Beware of your personal convictions becoming your theology

 

I have many convictions based on my reading of God's word but my convictions are not theology - only what is explicitly taught in the Scriptures can be theology. But too often, our convictions become theology for us and we then believe others should abide by our theology.

For instance, there are many public battles being fought on social media over elements of orthodoxy and the gospel that would not be found in the Nicene Creed or the Apostles Creed, both of which are bedrocks of Biblical orthodoxy. But the personal beliefs of many over non-essentials of the faith have become core battlegrounds that not only define the individual who believes them but the orthodoxy or non-orthodoxy of those who don't.

One example is that of whether women should pastor or preach. The voices around this conviction are vociferous, often crude and unkind. One wonders where the Fruit of the Holy Spirit factors into the conversation but that is an aside. This is an issue that different people have different convictions about but for many their conviction has become unyielding theology and if you don't agree with me you are a heretic. 

It also raises the question as to what is American theology and what is non-American theology as questions like this or like dispensational theology are very much an American preoccupation. To the church in the rest of the world these are often irrelevant debates.  Because they are not seen as core to the Gospel or core theology. Yes they are personal convictions one way or another but they are not core tenants of the faith.

Convictions are those issues where the Holy Spirit speaks to us about our lives as to how we apply Scripture in our context. For instance, I have a conviction regarding certain lifestyle issues that Scripture does not directly speak to. It is my understanding of what God want's for my life based on the application of His truth to my life. But that does not mean that I can insist that others live by those same convictions for they are mine and not Scripture's. My convictions do not equate to theology. Thus we cannot impose them on others.

One of the great freedom's about following Jesus is that He gives us freedom in those areas where Scripture does not speak clearly to follow our own consciences. The good news is a Gospel of freedom rather than a system of legalism. We can choose to freely follow certain practices and we can choose to allow other to do the same - as Jesus gives all of us freedom to make those choices. I do make certain lifestyle choices were God gives freedom but I will not impose those choices on others because they are my choices and are not theology. I will also resist any attempts by others to impose on me their choices or convictions that are not theology.

Freedom is a wonderful thing. Lets use it carefully and joyfully and not allow convictions to become theology. When our convictions become theology that others must agree with we fall into the error of the Galatians rather than living in the freedom of Jesus.

Come to the Feast!

 

In the wake of Covid, many people have left the church and decided that they don’t need it anymore. Not because of their fear of Covid but because they figure that it doesn’t matter. They will do their spirituality on their own. In their way. On their terms. I suspect that it will result in a diminished personal and spiritual life but we are a nation that does it's own thing.

What they don’t know is that they are missing the party. You heard me right. The party. In Nehemiah 7 and 8, after the completion of the wall that Nehemiah helped organize, we read this: “When the seventh month came and the Israelites had settled in their towns, all the people assembled as one man in the square before the Water Gate. They told Ezra the scribe to bring out the book of the Law of Moses, which the Lord had commanded for Israel.

They built him a platform and “on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law."

Ezra opened the book. All the people could see him because he was standing above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground….They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.

As the people heard the Word of God they were sad and grieved because they realized they were not following God as they should. But the Levites calmed the people down and said “Be still for this is a sacred day. Do not grieve.” Instead they threw a party. We read, “Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them.”

I know a group called the Light of Jesus Family that has a weekly meeting called the Feast. They feast on God’s word, on worship, prayer, and food together each week. Feasts are times of joy and fellowship and that is how they see their worship and how we ought to see our worship as well. This is how we ought to view our weekly worship. A feast around God's word with people we love to give us what we need for the upcoming week. Worship and fellowship go together. And so does rejoicing and music and laughter. Oh, food helps as well!

We ought to throw more parties around God’s word, good food, laughter, and joy. They all go together and they feed the mind, body, and soul. Worship should be seen not as an obligation but as a feast, each time you meet and open the Word. Next week, come to the feast!