Beware of your personal convictions becoming your theology

 

I have many convictions based on my reading of God's word but my convictions are not theology - only what is explicitly taught in the Scriptures can be theology. But too often, our convictions become theology for us and we then believe others should abide by our theology.

For instance, there are many public battles being fought on social media over elements of orthodoxy and the gospel that would not be found in the Nicene Creed or the Apostles Creed, both of which are bedrocks of Biblical orthodoxy. But the personal beliefs of many over non-essentials of the faith have become core battlegrounds that not only define the individual who believes them but the orthodoxy or non-orthodoxy of those who don't.

One example is that of whether women should pastor or preach. The voices around this conviction are vociferous, often crude and unkind. One wonders where the Fruit of the Holy Spirit factors into the conversation but that is an aside. This is an issue that different people have different convictions about but for many their conviction has become unyielding theology and if you don't agree with me you are a heretic. 

It also raises the question as to what is American theology and what is non-American theology as questions like this or like dispensational theology are very much an American preoccupation. To the church in the rest of the world these are often irrelevant debates.  Because they are not seen as core to the Gospel or core theology. Yes they are personal convictions one way or another but they are not core tenants of the faith.

Convictions are those issues where the Holy Spirit speaks to us about our lives as to how we apply Scripture in our context. For instance, I have a conviction regarding certain lifestyle issues that Scripture does not directly speak to. It is my understanding of what God want's for my life based on the application of His truth to my life. But that does not mean that I can insist that others live by those same convictions for they are mine and not Scripture's. My convictions do not equate to theology. Thus we cannot impose them on others.

One of the great freedom's about following Jesus is that He gives us freedom in those areas where Scripture does not speak clearly to follow our own consciences. The good news is a Gospel of freedom rather than a system of legalism. We can choose to freely follow certain practices and we can choose to allow other to do the same - as Jesus gives all of us freedom to make those choices. I do make certain lifestyle choices were God gives freedom but I will not impose those choices on others because they are my choices and are not theology. I will also resist any attempts by others to impose on me their choices or convictions that are not theology.

Freedom is a wonderful thing. Lets use it carefully and joyfully and not allow convictions to become theology. When our convictions become theology that others must agree with we fall into the error of the Galatians rather than living in the freedom of Jesus.

When convictions become theology

I have convictions based on my reading of God's word but my convictions are not theology - only what is explicitly taught in the Scriptures can be theology. But too often, our convictions become theology for us and we then believe other should abide by our theology.

Convictions are those issues where the Holy Spirit speaks to us about our lives as to how we apply Scripture in our context. For instance, I have a conviction regarding certain lifestyle issues that Scripture does not directly speak to. It is my understanding of what God want's for my life based on the application of His truth to my life. But that does not mean that I can insist that others live by those same convictions for they are mine and not Scripture's. My convictions do not equate to theology. Thus we cannot impose them on others.

One of the great freedom's about following Jesus is that He gives us freedom in those areas where Scripture does not speak to follow our own consciences. The good news is a Gospel of freedom rather than a system of legalism. We can choose to freely follow certain practices and we can choose to allow other to do the same - as Jesus gives all of us freedom to make those choices. I do make certain lifestyle choices were God gives freedom but I will not impose those choices on others because they are my choices and are not theology. I will also resist any attempts by others to impose on me their choices or convictions that are not theology.

Freedom is a wonderful thing. Lets use it carefully and joyfully and not allow convictions to become theology.

All of T.J. Addington's books are available from the author for the lowest prices and a $2.00 discount on orders of ten or more.

Theological arrogance, humility and gracious respect

It is often hard for us to understand that others in our congregations can have a theological grid that is different than ours. And we hold our theological convictions very closely so when others have significant differences it is difficult for many individuals to graciously respect those views.

I am not talking about views that are outside the definitions of orthodoxy as expressed by the historic creeds of the church. Evangelicals are generally bound by those orthodox beliefs and I am assuming that in these comments.

The truth is, however, that within the bounds of orthodoxy there is a great deal of latitude for differences in theology. This is seen in the reformed vs the non-reformed as an example. Or in covenant theology vs. dispensational theology. And within each camp are those who are more strident than others. So, within the reformed camp there are individuals whose theology is moderately reformed, very reformed and ultra reformed.

When these views are held with humility it does not bring division to God's people. After all, if even the great scholars of theology cannot agree on these matters why should we assume that our version is the truth and that others are untrue? The study of theology ought to engender great humility as it is not possible to plumb the depths of God - we will be doing that for all eternity. Humility understands that we see through a glass darkly this side of eternity and that while some matters are crystal clear many nuances of our theology are not and must be held with humility.

It is theological arrogance that creates division in the church. It is holding so hard to positions that are not central to the faith but are part of our theological grid which we believe and expect others to believe as well. Most people do not understand how their views on many theological issues are determined by their own theological grid that assumes certain matters. Is it possible that none of our grids are completely right as they are simply human attempts to systematize theology. Thus if my grid is rigidly dispensational I may not believe that all the gifts of the Holy Spirit are available today. If my grid is otherwise I won't understand why people don't see them as operative today. Very much is dependent on our presuppositions and the grids we were raised with or have adopted.

One of the great needs among believers is to spend more time studying the Scriptures than reading about the Scriptures. The more I am immersed in His Word, the less I am captive to a theological grid about the Word. We have our theological gurus who are a gift to the church but if their truth supersedes my own study of the Scriptures I have made a grave error. Equally when I take shots at those whose interpretation is different than mine on minor issues of theology I have made a grave error. Theological arrogance is a sad commentary for believers as none of will find that we understood perfectly when we see Jesus. 

All of us should be clear on the key issues of orthodoxy because the Scriptures are clear on them. The church has historically guarded these fences very well. On the non essentials of orthodoxy the Scriptures are less definitive which is why believers differ. Here our posture needs to be one of humility and gracious respect. And certainly these should not be divisive within local churches. 

All of T.J. Addington's books including his latest, Deep Influence,  are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.

Theo geeks in the church

There is a place for slicing and dicing of fine theological points but it is rarely in the church. Certainly all Christ followers should be able to articulate the major doctrines of evangelical theology - and there is way too much Biblical illiteracy in the church today. However, just as Biblical illiteracy is a problem, those who are "Theo geeks" (I believe Paul Tripp used this term) can also be a problem, when they want to debate all theological points with very little tolerance for those who don't hold to their particular point of view. On a church board, they can tie up time and energy with their fine tuning of doctrine - by their interpretation.

There is nothing wrong with desiring to understand the nuances of theology. It is when we start to confuse the pillars of the faith that define orthodoxy with non-essential doctrines which have been debated for centuries that we get ourselves into trouble. My own denomination has a wonderful saying for this: "In essentials unity, in non-essentials charity." The essentials are spelled out in our statement of faith. On the non-essentials there is considerable latitude and points of view. 

Theo geeks are often not satisfied with latitude on non-essentials. They can be very black and white thinkers for whom latitude is not part of their vocabulary. The problem is threefold. First, in not making a distinction between essential and non-essential doctrines they elevate all doctrine to the same level which the church has never embraced. The various well know creeds of the church are all about the essential doctrinal issues that do in fact matter. 

Second, in doing this they often create conflict over issues that were never meant to divide people or the church. When non-essential doctrine becomes a cause of disunity there is usually an underlying issue of black and white, inflexible individuals who are majoring on the wrong things and need to have their views accepted. 

Third, narrow theological thinking (we all need to agree on all points of theology) often leads to a theological pride. The focus on getting every jot and tittle correct marginalizes those whose tittle might end up elsewhere and the focus on fine points of theology takes our focus off of the grace of Jesus, the transformation He wants to bring to our lives and the practical application of the Scriptures to our every day lives. When intellectual pursuits and knowledge become more important than grace and transformation the end result is pride and arrogance.

The study of theology ought to engender humility not pride. The longer I am immersed in the Scriptures the more clear I am on the essentials of the faith and the more humble I am about how much we do not understand of the fullness of God. In all eternity we will still not plumb the depths of His greatness and the breadth of His person. 

Big God, small problem. Small God, big problem!

Our understanding of God's word has everything to do with how we approach life in very practical ways. One of those ways is how we approach challenges, reversals and problems.

As the years go by and I have more experience with God, I tend to respond to problems with a lot less angst than in my younger days. Perhaps I have matured a bit. But more importantly I have come to understand that God is bigger and sovereign and good and can be trusted with those issues that are larger than me. In Paul's words, He can do far more than we could ask or imagine (Ephesians 3:20). 

The bigger our God, the smaller our problem. But that comes from understanding Him better, trusting Him more and realizing that He is ultimately in charge of our lives. As I wrote in When Life Comes Undone, "It is a wonderful gift to come to the place were all we have to trust in is God." He is a big God and His bigness puts our problems in their proper perspective.

When on the other hand we are not living close to Him, our problems loom large. The smaller our God, the more out of touch we are with Him, the less we know about Him, the larger our problems look. It is a matter of perspective, theology and faith.

I am deeply thankful for my perspective today. I know there is nothing that I cannot leave in His hands. The larger our God, the smaller our problems. The larger our faith, the less our anxiety. 

A big God leads to small problems while a small God leads to big problems. Which would you prefer?

Bill Gothard and how his Basic Youth Conflicts led to Scriptural abuse and people abuse

Yes I attended one of the Basic Youth Conflict seminars as a teenager, one of millions that did. In a day when the church was not talking about practical issues, he certainly did. And it drew many adherents, and many cult like followers who believed his every word. Bill Gothard has finally resigned after decades of allegations, problems and abuse of people in his organization.

The problem was how Bill Gothard used the Word. For every issue there was a several step process to resolve them. It was a mechanical approach to solving those "basic youth conflicts" and you didn't need much of the Holy Spirit to do so. Further, his proof texting approach led to some egregious theological errors including the infamous "chain of command" from God to parents to children and of course from husbands to wives to children. 

It was a theology of control that led Bill and his brother to controlling people who worked in his ministry in amazing ways. Words like manipulation, abuse, bondage, legalism, guilt, threats, manipulative God speak and sexual abuse all fit. It was legalism through and through with enough "truth" thrown in to make it sound and seem biblical. But it was far from Biblical in many respects.

One of the interesting byproducts of the black and white approach to every issue by Bill was that his disciples tended to marginalize those who disagreed with them. Churches split over Gothard theology, families were hurt, women were put down and used. When theology causes division (not over orthodox tenets of the faith) you know something is very wrong and it was a regular trait of both Gothard and his followers.

It also allowed the abuse of people using the veneer of God and the Bible. Grace was hard to find and as noted the Holy Spirit and His direction in our lives downplayed for the direction of the "spiritual authority" above us.

What is truly sad is that the bad theology and terrible treatment of people goes back to the sixties and yet he has been able to carry on largely unimpeded all these years. Until now when the weight of the years of abuse finally brought about his resignation. Many, many people have been scarred by his legalism and proof-texting. Many live with great guilt because they violated his "dress code" or "definition of Christian music." Many know they don't measure up to God because of what God "requires" (by Gothard's definition).

Some lessons from all this?

1. We should be disciples of no man or woman but Jesus alone.
2. If anyone has all the answers they don't have the answers.
3. When theology divides beware.
4. When theology is used to control people it is not from Jesus.
5. When legalism rather than grace is the focus, it is not from Jesus.
6. When rules not found in Scripture are propagated, it is rarely from Jesus.
7. Check out the texts being used by yourself. Many of Gothard's proof texts do not say what he says they do.
8. When many evangelical scholars take exception to someone's teaching, pay attention (many did).
9. When there are hints of immorality and money misuse or poor board oversight of a ministry - stay away (there were).
10. When there is a mechanistic answer to every problem, forget it. It is not how God works. 
11. When a ministry's workplace is toxic something is very, very wrong.

All of T.J. Addington's books including his latest, Deep Influence,  are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.

When theology divides rather than Christ uniting

In His high priestly prayer of John 17, Jesus prayed for the same kind of unity between believers that He and the Father experienced. In fact he is very explicit: "I have given them the glory that you gave me, that they may be one as we are one - I in them and you in me - so that they may be brought to complete unity. Then the world will know that you sent me and have loved them as you have loved me" (John 17:22-23).

In Ephesians 4:1-6, Paul makes the same plea: "As a prisoner for the Lord, then I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called: one Lord, one Faith, one baptism; one God and Father of all who is over all and through all and in all."

With this kind of priority on the unity of the body, why do we so often allow theology to divide us in the church? I am not talking about liberal vs. evangelical for there are hallmarks of orthodoxy that have been accepted since the early church. What I am talking about are both pastors and parishioners who finely parse doctrine, insist that their theological grid is the right one and in attitude, words and spirit marginalize those who don't agree with them. 

Do we not think Jesus knew that there would be differences among His people when He explicitly prayed that they would be one? Do we not betray His will and prayer when we in the words of Paul are not humble and gentle and patient and bear with our differences in love?

And among Christian leaders as well! How is John MacArthur living this desire by Jesus when he publicly declares war on all things he considers "charismatic?" By his broad definition he has declared war on me as well. Or those who have branded Rick Warren as a heretic. Can we not disagree with one another on theological issues within the broad tent of orthodoxy and still live with humble unity? When I see evangelicals doing battle with other evangelicals in a way that divides I conclude that their version of truth is more important to them than the wishes of Jesus! 

I have watched this play out in local congregations as well. The word and various interpretations become weapons wielded against one another, dividing rather than uniting. Often in working with troubled churches the correspondence between members or leaders is full of Scriptural references as if every point can be proven and position defended with a verse. These salvos that go back and forth are not really about the Bible but about pride and often a misuse of spiritual authority to keep someone in their place. And how do you respond when you are now arguing with God?

Within the broad evangelical tent we will have our theological differences and convictions. Within a local church we will as well. But when those differences become divisive we need to examine our hearts carefully for we have now stepped over a line from disagreement to disunity. Furthermore, Paul's admonition of humility is one we need to take seriously. How do I know that my theological position is absolutely right? Might my perspective be flawed as well? When dealing with the depths of God and the nuances of His character and plan for our world, no theological system can do Him justice. On some things we see through a glass darkly.

Jesus unites us in a common gospel which is good news for our world through a common Holy Spirit. Don't allow our theology to divide what God has united through His Spirit.

Theology for non-theologians

Theology is a word from a Greek word that combines the words "God" and "study of," therefore it means the study of God. By definition, every believer, or follower of Jesus is also a student of God and understanding Him. 

Obviously this means that we are regular readers of the Scriptures. This is where our churches can be a huge encouragement to the body to be regularly in the text. I am deeply encouraged by whole congregations that are reading through the Bible together. Ministries like Bible Study Fellowship, Precepts and others make huge contributions to the body in this regard.

Every believer should understand and be able to define key biblical words and concepts that define theology: incarnation, redemption, reconciliation, the fall, sanctification, gospel, salvation, creation, the image of God, heaven, hell and sin. These and other words come directly from the Bible and are absolutely key to the understanding of who God is, what he has done for us, his eternal plan and our place in that plan. This is not exhaustive obviously but illustrates the point.

I have another conviction. Almost all of us have the ability to read and understand books on theology. There are many theological books that are very accessible to the average but discerning reader. We read many books on the Christian life. What about reading books that directly help us understand who God is from those who have spent a lifetime studying Him?

In addition there are many online courses available today from great Christian colleges and seminaries. My challenge is that however we do it that we regularly are learning more about God, His Word and the central themes of Scripture. Central themes of Scripture should be known and understood by His followers.

I titled this blog "Theology for non-theologians." The truth is that every believer is by definition a theologian. The question is whether we are good theologians or poor theologians. 

Every believer is a theologian

One of the unfortunate results of our western emphasis on education is that we create professional theologians while the average believer knows very little basic theology. Yet, an understanding of God, of His Word and of His desired work in our lives is not the purview of theologians but of each one who follows Him. Every believer is a theologian as one who follows Him. How deep our theology is however, is another matter.

Here is an example. When reading a book the first chapter is pretty important as it sets the stage for everything else the writer has to say. The same is true with Scripture. In Genesis chapters 1 - 3 lay the framework for what God intended for His creation, a world gone wrong and the beginning of His meta story to redeem and ReImage images destroyed in the fall. If we are to understand the rest of the story properly we need to understand the theology in these chapters.

Yet, most believers don't see themselves as part of a bigger story (Ephesians 2:10). For most of us, it is our story we focus on rather than God's story of which we are called to be divine players.

Or take the fact that every man, woman and child is made in His image, tarnished as the image became in the fall. If that is true, how can we marginalize anyone we meet? Every person, no matter how flawed and sinful is made in His Image and is a potential son or daughter of the king. If we understood that fact we might even treat one another in the church with greater kindness: Theology made practical!

How do I share my faith without a basic understanding of theology? It may be why many believers don't. They don't have much to say because they don't understand their God and His plan very well. Yet all of this is within our grasp through the study of His word and the reading of others who study His word (the second must not substitute for the first). 

Paul, a learned man did not shy away from explaining the basics of the faith with theological terms when writing to those who were not learned. His message, and theology was accessible to those who served in Roman government as well as to the cobbler in Corinth. In fact, he assumed that Christ followers must and should understand the basics of their faith and of God. It is when we don't understand that we move away from the way of God (hence the Galatians) and from healthy faith.

When professional theologians (pastors and teachers) do not continually point their people back to Jesus and His word and encourage them to explore Him themselves they do their people a disservice. Every believer, by virtue of being a believer is a theologian. Hopefully we are growing theologians who thirst to know and understand the amazing One who has changed our lives for eternity and who has asked us to join Him in His plan to change a world gone wrong.

Spirit empowerment

The first guiding principle of the organization I lead, ReachGlobal, is that we are Word based and Spirit empowered. It is very much influenced by John 15 where Jesus talks to the disciples about what it means to abide in Him. I am always sobered by His statement in that discourse that “Without me you can do nothing.” I wonder how often we try to do things without Him, relying on our own resources, ideas and creativity.

There are 7 components to our ReachGlobal Sandbox Guiding Principles as it relates to Spirit empowerment. As you read them, think about your own ministry and how you define what it means to be Spirit empowered. While none of us do this perfectly, what would our ministries look like if we lived these seven commitments out?

1.     Hearing – We must be actively growing in our confidence of hearing the voice of the Holy Spirit and intentionally taking time to wait upon God to hear Him.

2.     Discerning – We must be growing in discerning His leading, direction, and will for our lives in all the different ways He reveals these to us.

3.     Obeying – We must live a lifestyle of obedience to the Scriptures, to the prompting of the Holy Spirit, to His will for our lives, and also having a healthy submission to those in authority over us.

4.     Abiding – We must live out the truths of John 15 in our calling to intimate relationship with our heavenly Abba.  We affirm the fundamental necessity of spiritual intimacy with God before we can have fruitful ministry impact with others. A core expression of this intimate relationship with Abba God is a lifestyle of healthy dependency on our Sovereign Lord.

5.     Praying – We must live out another core expression or ancillary of this abiding relationship, the continual conversation with God which we call prayer.

6.     Expecting – We must maintain an ongoing posture of faith, expecting that our Almighty God, because of who He is, will do the extraordinary, the miraculous, both in and through us and our ministries.

7.     Anointing – We must regularly seek and ask for the supernatural empowerment of the indwelling Holy Spirit in our lives and ministry which the New Testament calls anointing. This empowerment may express itself through a wide range of occurrences, gifts, manifestations or events produced by the Holy Spirit and which are determined only by Him.

A historic covenant regarding life issues

This past week I had the privilege of participating in a Life Summit hosted by Life International in Grand Rapids Michigan, an international life ministry. I was there because ReachGlobal has partnered with Life International to integrate the issues of life into all the work that we do globally. With the dehumanization of people in many forms in our broken world we believe that the Gospel compels us to join God in bringing life and actively resisting the diminishing of life that was made by the creator in His image (John 10:10).

The title of the covenant is important. 72 Ransom Avenue was the venue for this international forum of ministries committed to the life message. It also has a history: First as a Jewish synagogue, then the major abortion clinic in Grand Rapids and now an international life ministry. It is symbolic of the brokenness of our world and the redemption of Jesus Christ who came to ransom people and bring healing to broken lives. 

Carefully read this covenant. It is not a one issue statement nor a political statement but one that speaks to the responsibility of God's people to be His agents of righteousness. It is a deeply biblical commitment. I am proud to be associated with Life International.

The 72 Ransom Avenue Covenant

God is the source and giver of all life. In a fallen world where the 
sinful dehumanization of life takes many forms, as brothers and 
sisters in Christ we hereby declare:

We believe that God created men and women in His image. Therefore, all human life—from conception to natural death—is sacred and must be treated with dignity and respect.

We believe that because man sinned, God sent His only Son to die so that whoever believes in Him would be granted eternal life. Upon belief in Christ, God’s Holy Spirit works continuously to conform us more fully into the image of God.

We believe that a relationship of trust in Jesus Christ changes lives, communities, and institutions through the power of God’s Spirit and the truth of the Bible.

We believe that a personal relationship with Jesus Christ reimages men and women into His likeness.

We believe that the sanctity of human life message is inseparable from Jesus’ command to go and make disciples of all nations.

We believe that Satan’s goal is to steal, kill, and destroy God’s image at every opportunity. Jesus came to bring abundant life to all mankind, so as His followers, we must be life-giving to a deeply broken and sinful world.

Therefore,

We are committed to addressing all aspects of the dehumanization of life wherever it exists. Through His Church, we will be His agents of mercy, justice, and healing to people who are marginalized, diminished, or abused, and be the advocate for the “least of these.”

We are committed to presenting the Good News of Jesus Christ to all nations.

We are committed to modeling a culture of life that reflects Jesus and to stand against all evil, which is life-taking in all of its forms.

We are committed to prayerfully developing and executing specific strategies for upholding the sanctity of human life worldwide.

We, the below-signed, are resolved to live out this covenant for the 
glory of God and the expansion of His kingdom of life.

Biblical illiteracy and its implications in the evangelical world

My parents generation knew their Bibles because they actually read it regularly and were taught the major theological terms/themes and their implications. My generation knows about the Bible because we read Christian living books once in a while but basic theology is weak. So what happens with my children's generation and the next? 

Each generation of believers is one generation away from biblical illiteracy and that illiteracy is very real today among evangelicals. As I pointed out in another blog (An essential Biblical vocabulary), many believers, including church leaders cannot even define the most basic theological terms which the Bible uses to define faith, our human condition, God's work on the cross, His work in our lives nor do they understand that God is calling them not only to salvation but to join Him in His work.

This illiteracy problem is also tied to the content of our preaching today which is often so geared to be "practical and relevant" that it becomes more self help and about us than about God who is the source and goal of our  lives. In fact, whenever our teaching and preaching is more focused on us than on God we know that the balance has shifted from Him to us - a subtle but deadly shift. The Scriptures are living water for our souls because the lead us to Him. The more we drink the more satisfied we are.

The result of this is inevitable: A cultural Christianity with a general knowledge about God but not a biblical Christianity with a specific knowledge of God. That is a subtle but deadly shift.

We vastly underestimate the power of God's word to actually bring change to people's live through the work of the Holy Spirit - including our own. As Paul said in 2 Timothy 3:16-17, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."

Notice the the integral connection between our understanding of Scripture, its formative work in our lives and our resulting work on behalf of God and His Kingdom. These are all tied together and all related to our interaction with His Word and His Spirit as we read that Word. There is no substitute in our spiritual formation for direct, regular, honest, personal interaction with His Word. 

I would encourage all church leaders to consider these questions:

1. Do we have an ongoing plan to influence our congregation to be in God's word regularly so that there is no-one who calls themselves a Christ follower who is not regularly in the Book?
2. Do those in our congregation understand and can they articulate the theological concepts of the Bible? (If they cannot they most likely do not have a Scripturally based understanding of God and man)
3. Are you raising up a generation of young people who know their Bibles and interact with it regularly? Do they understand the basics of of the faith? Can they articulate them?
4. Finally, what is the quality of the church leaders' interaction with Scripture and are they theologically literate? If not it starts with you!

We would not settle for illiteracy when it comes to reading. Why do we so easily settle for illiteracy when it comes to God and His Word? Speaking of relevance - there is nothing more relevant than what God wants us to know about Him, to do in response, to understand and to apply to our lives. That is real relevance.

Small shifts of truth - the Evil one's tactics

Have you ever thought about the lies that the evil one loves for us to believe? His strategy is to move the ground of truth ever so slightly but that tiny move makes all the difference in the world in reality. Think about these lies:

• God is good most of the time. 
• You need to earn God's favor.
• Some of the Bible's moral commands are irrelevant in today's sophisticated world.
• You are just an ordinary person and not equipped to do much in ministry.
• God will never be happy with you given what you have done.
• Since God is love He will not condemn anyone to eternal hell. In the end it will be OK for most people.
• God does not heal today. That was for New Testament times.
• If someone is sincere they will be accepted by God no matter what their religious path.
• Believing in demons is pretty silly.
• You cannot afford to be financially generous with God. In a few years you will be in a better position and you can do it then.
• Some people are not worthy of God - or for that matter of my attention.
• Grace is for the lost, not for us who already know God. 

The evil one is skilled at customizing lies to fit our circumstances and our particular vulnerabilities. Often they play like tapes in our heads and we are hardly aware of them.

How does one counter the lies of Satan? Daily time in God's word where we constantly evaluate our lives and our thinking against His eternal, unchanging, life giving truth. The Psalmist says, "I have hid thy word in my heart that I might not sin against thee." Put another way, I have saturated my mind with God's truth so I know the difference between the lies of the evil one and the truth of God. And I know that one is life taking (Satan) and one is life giving (God).

Remember: "The thief comes only to steal and kill and destroy; I have come that they may have life,and have it to the full (John 10:10)." 

You can only counter the lies of Satan with the truth of God. Spend time with His truth regularly and you will recognize what is not truth. The reason so many Christ followers don't recognize the lies of Satan is that they have not spent enough time in the truth of God. Without knowing truth we cannot know the lies. Scripture matters to our daily lives in more ways than we realize.

A theology of life

Think of the amazing gift we have been given in being made in God's image, in being “image bearers” of the Lord of the universe:

·       We were created for eternity with an eternal soul

·       We were made for a relationship with our creator

·       We were given the gift of relationships with one another

·       We were granted the gift of moral freedom

·       We were given the amazing capacity to create

·       We were given the ability to love deeply

The apostle Paul puts all this in perspective in Ephesians 2:10. “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” The word “workmanship” means a unique work of art, a one of a kind. As unique works of God we were created for a personal relationship with him in Christ Jesus, in order to join him in His work in this world (good works) which God prepared for each of us “in advance.”

In endowing us with His image, He gave something of Himself to mankind. Our very ability to know and love him and one another is part of that gift. I can adore and love my spouse and my children and have meaningful relationships with others because He chose to make me in His image. I can know Him, serve Him, join Him in His work in this world because he made me in His image. I can use all my creativity in loving and caring and serving and living because He made me in His image.

I remember meeting my son Jon for the first time knowing that this was my flesh, my offspring. The day I met my first grandson, Gavrel, was even more profound, Again, here was a precious child with my DNA, flesh of my flesh of my flesh entering the world. In making us in His Image, God deliberately planted something of Himelf in His created. Just as I look at my grandson with a love too deep to describe, so He looks at us with a love that is able to see beyond all of our brokenness for He sees His image in us, however flawed by the entrance of sin into our world – deliberately planted in us by Him.

Our news is full of stories of the brokenness of our world. It is easy to become numb to the human needs and issues we become aware of. But stop for a moment and put on the lens of God. Your neighbor who is hurting is made in God’s image. The thousands of children who needlessly suffer from malaria every year for lack of mosquito netting are made in His image.

The disabled who are so easily treated as throw away people in much of the world are made in His image. Those who suffer from chronic dysentery for lack of clean water are made in His image. Those young slaves of the sex trade internationally are image bearers of God. The millions who are aborted annually are stamped with His imprint. The elderly who are shuffled off to a lonely existence are made in His image.

Seen in that light, we cannot ignore the spiritual and human needs around us or of our world and be like Jesus. Life is precious. People are precious. Even the most broken individual is a potential son or daughter of the king because all were stamped with His image. 

No other part of God’s creation was endowed with an eternal soul or an eternal destiny. To care for people and their situations is to see people as Jesus sees them and to love them as He loves them. To live selfishly, immune from the suffering of others is to reject the nobility God placed within man, even though sin has made much so ignoble.

Every time we uphold the dignity of human life, uphold biblical sexuality, treat our spouses well, care for those that society throws away: widows, orphans, AIDS victims, those with unwanted pregnancies, the disabled, the sick, those in dire poverty, the elderly, we join Jesus in bringing value to life made in His image. We join Jesus in His prayer, “Thy will be done on earth as it is in heaven.” How is it done in heaven? Perfectly! 

When we join Him in meeting the physical and spiritual needs of our world we start bringing little bits of heaven and His values to a world that is lost and dehumanizing to those He created. We join Him in His quest to reimage an image made wrong by sin and bring out the beauty of what God originally intended.

We cannot meet all the needs of our broken world but we can make a difference for someone who is an image bearer of God. Every act of compassion that meets physical and spiritual needs is an act of obedience to our Father who cares so deeply for every human being. He hurts when they hurt, and wants every image bearer to find Him and be ReImaged into His likeness. 

Every time we go out of our way to bring life to a situation, we make the heart of God glad. Each word that encourages, touch that shows love, help that brings hope or Good News that speaks to the soul mirrors the heart of God toward those He created. None are beyond His grace, none are too broken for his healing or beyond His divine touch. 

Do you see people through human eyes or Jesus' eyes? 

The amazing gift of hope

Hope is one of the most wonderful gifts that we have as Christ followers. The word is used 76 times in the New Testament. In 1 Corinthians 13, the three things that remain for all time are faith, hope and love (1 Corinthians 13: 13). Hope is a gift that we gain when we give our lives to Jesus and it remains with us forever.

 Consider these contexts:

• We boast in the hope of the glory of God (Romans 5:2)
• We have this hope as an anchor for the soul, firm and secure (Hebrews 6:19.
• Now faith is confidence in what we hope for and assurance of what we do not see (Hebrews 11:1)
• Set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming (1 Peter 1:13)
• the hope of eternal life (Titus 1:2)
• We have put our hope in the living God (1 Timothy 4:10)
• so that you do not grieve like the rest of mankind who have no hope (1 Thessalonians 4:13)
• I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you (Ephesians 1:18)

In every challenge of life we have the gift of hope. No matter what our circumstance we have hope. On the verge of death we have the ultimate hope - that of eternal life with Jesus. For those of us who lose a loved one we have the hope of the resurrection and the greatest family reunion of all time. Hope is our constant companion, our daily gift, our sustaining anchor. It is the antidote to despair, discouragement and hurt. 

Hope is a gift given but it is up to us to claim it and live in it. We choose either to embrace the gift of hope or to allow ourselves to move toward discouragement and despair. God is the author of the gift of hope, Satan the author of hopelessness. The gift is ours. Will we embrace the hope we have in Jesus today?

There is much in life to be pessimistic about but if you consider all the gifts and blessings we have in Jesus Christ, in this life and the next, how can we live in pessimism? In the end, Jesus prevails over all things and we with Him! There is no circumstance of life that is not covered by the hope we have in Jesus. None. 

Choose hope today!

Insecure Leaders and their impact on others

One of the greatest gifts staff can receive is a secure leader. Unfortunately, in the ministry world there are a great number of insecure leaders. This results in behaviors that can seriously impact those who work for them.


Here are some of the signs of an insecure leader:
-Defensiveness when someone disagrees with them
-A need to be right
-A need to assert their "authority"
-Inability to empower others
-A need to control others
-A need to manage their reputation
-Inability to engage in candid dialogue
-Lack of personal transparency
-An unhealthy need to be liked
-A tendency to marginalize those who they perceive to be threats     to them
-Often threatened by those around them who are more competent than they are 
-An inability to chart a consistent course


All of these descriptors have a negative impact on those who work for insecure leaders. Ironically, insecurity is often hidden by an exaggerated sense of authority and leadership - a facade that hides an insecurity in both areas.


Personal security starts with being OK with who God made me to be - both my strengths and weaknesses. It results in an attitude that says, "I have nothing to prove and nothing to lose." If that is true, I don't have to pretend I am something I am not, I don't need to be right and I value the contributions of others as much as I do mine. It also means that I don't need to compete with others and don't compare myself with others. 


Security is rooted in an understanding that God fashioned me as He chose, is happy with how He made me. Insecurity is rooted in trying to prove to God and others that we have value. Thus insecurity is a theological issue in our lives. It comes out of an incomplete understanding of God and His view of us. Until we resolve this incomplete understanding we will suffer from the pain of insecurity and the need to prove ourselves to God and others. 


For those leaders who struggle from insecurity, and there are many, it is critical that they embark on a journey of personal growth. Most can overcome this deficit and lead from a healthier place. For those who do not, the implications for their leadership are many, and negative. Their behaviors create disempowerment and dishealth for their staff and those around them. If you work for an insecure leader you know exactly what I mean.

Do we really comprehend and live out God's grace in our lives?

It is not by accident that the hymn, Amazing Grace is a favorite for so many. It captures so well the essence of what attracted us to Jesus,  redeemed us and it will indeed be something that we will spend eternity trying to comprehend. "For it is by grace you have been saved, through faith, and this not from yourselves, it is the gift of God, not by works, so that no one can boast (Ephesians 2:8-9)."


I am convinced that we will never fully understand the full scope of God's grace this side of eternity but that it must be something that we push into daily. The more we understand His grace in our lives, the more content we are in Jesus, the more grace we show others and the more we look like Jesus. He is the essence of grace and it was what made Him the magnet for people that He was.


Understanding grace is a life changer for us and for how we relate to others. Too often we are recipients of God's grace but are not students of what it means to extend that same grace to others. The legalism, conditional acceptance, interpersonal conflict and lack of love even in the church is evidence of the great need for God's people to grow in grace. Knowing truth is not enough for Christ followers. Living out truth with the grace of Christ is what will attract others to us and then to Jesus. Jesus came full of "grace and truth." Do we?


For instance, when I truly understand and live out grace:


-I no longer try to earn God's favor but understand that there is nothing I can do to make Him love me more and there is nothing I can do to make Him love me less. Therefore I can be joyful and content in my daily walk with Him.


-I do not feel the need to play the role of the Holy Spirit in the lives of others but rather extend to them the grace God extends to me, pray for them and be patient with their faults as God is with mine. I am slow to judge, quick to think the best and remember how patient and gracious God is with me in my personal growth as I extend that same attitude toward others.


-I am able to forgive myself for my own shortcomings, knowing that God has already done that. My motivation to grown in my obedience is no longer about earning His favor but rather wanting to please Him out of gratitude for His amazing love.


-I forgive others quickly knowing that Jesus extends that gift to me daily. I cannot withhold from others what Jesus has so graciously extended to me. I don't give people what they deserve but what they don't deserve, just as Jesus did not give us what we deserve.


-I no longer look at people the way the world does but know that every individual I encounter has eternal value in His eyes and therefore must in my eyes as well. I go out of my way to love those that others don't love and to give value to those that others forget. 


-I don't display conditional love just as Jesus does not give  me conditional love. Unconditional love is the love of grace and it is an act of our will based on God's unconditional love for me.


-I love to surprise people with grace when they least expect or even deserve it. Just like Jesus with tax collectors, prostitutes, adulterers, lepers, and all those that were considered undeserving and worthy only of judgement. After all, God surprised us with grace when we did not deserve or expect it.


-I am not hard or harsh even when I need to bring correction to a brother or sister. Rather, my motivation is always love that comes out of God's gracious love in my own life. I display toward other the same graciousness that God gives to me daily.


-I love to encourage those who have messed up big time that God is not finished with them yet and that He can redeem their sin and give them hope and a purpose. After all, that is what God did for us. He is the hope for the broken, the guilty, and the hopeless. There is no person and no situation that God cannot redeem so we become evangelists of His hope.


There are many other characteristics of living out a life of grace. One of the most valuable things we can do is to regularly think about all of our relationships, attitudes, words and actions from a filter of God's grace to us. Reading the gospels regularly helps us to capture the secrets of Jesus' grace to inform us of what it means to live a grace filled life.

Evangelicals and the environment

I remember the first "earth day" in the seventies and how the Christians in my circles mocked the idea. I was living in Hong Kong at the time, a relatively poor dirty place at the time that seemed to care little about the environment. Then came earth day where we could think about saving the earth and it was well, not so popular among evangelicals.


Reflecting back on that and the lack of care that we have given the earth and even the lack of a theology of caring for the environment makes me wonder why this has not been a greater topic of concern for Christ followers.


A reading of Genesis one and two reveals that God did not create a shoddy world. In fact, He took his time, used all of His creativity and created the most amazing universe that we are still seeking to understand. And He pronounced it good. As the apex of His creation he created men and women made in His image and gave them the job of looking after "ruling over" His creation. The words "rule over" actually echo the fact that God "rules over" all of creation, including us. 


Given the beauty and care with which God created this world I cannot help but believe that those things that destroy that creation, or poison the fresh water He gave us or that trashes the environment is an affront to him. Clearly He gave us creation to use but not to abuse. When we see beauty why does it give us joy? Because it is an echo of the garden and the way God designed our world. Beauty is a mirror of God.


Evangelicals along the way who have raised their voices for a more responsible use of the resources God has given have often been marginalized and labeled as liberals by others. Why? If God created an amazingly good creation why are those who express concern for that creation treated as pariahs in the evangelical community? 


If one reads the account of the New Creation that is coming, God is going to redeem even creation itself with the New Heavens and New earth, so why should that not be a concern of ours today.


One of the byproducts of our trashing of His creation is the fact that much of our world does not even have clean drinking water. Consider what our lives would be like if we drank dangerous bacteria very day because of a lack of clean water. I write this blog in Bangalore, India, a country that desperately needs clean water supplies.


Concern for the environment should never eclipse our concern for the gospel message which is the ultimate hope for each individual. But it should not meant that we should not care about those things that God cares about. And my read of Genesis one and two is that He cared about the world he handed us to rule over a great deal. If it matters to Him, it matters to me. The first earth day was when God looked at His creation and declared it good. I hope that He can look at our stewardship and declare it good as well. At least what we can control.

The fall and its direct connection to us today

While we don’t think of the fall very often, it changed everything for our world and for our lives. There is a direct connection between every sin we struggle with and every heartache we experience with the fall, when Adam and Eve chose to disobey God.

With the fall, what God had declared to be “good” and “very good” became bad and very bad. It is hard to comprehend the terrible consequences of that act of disobedience for in an instant everything changed. Immediately Adam and Eve lost the innocence of righteousness and realized they were naked and ashamed. Then when God came to commune with them as He did in the garden they hid from Him.

For the first time, they understood and felt guilt. For the first time they were afraid of God. For the first time they experienced relational disconnect as Adam blamed Eve. For the first time they blamed others for their sin: Eve, Satan and Adam, Eve. It was an awful, terrible, cataclysmic day of firsts that has dogged every one of our footsteps down to the present day. No longer would God walk with them in the garden. No longer could they even remain in the garden. For the first time, hardships would enter their lives and they and their offspring would suffer all of the effects of sin: Relational brokenness with God, with one another, disease, death, sorrow, pain, murder, war, bondage, addictions, and all the brokenness that we have experienced firsthand.

Of all the consequences of the image being broken the one most cataclysmic in its implications was the separation of the created with the creator. From friends with God we became enemies of God. Our sin made us objects of His wrath for sin cannot co-exist with absolute righteous holiness. 

From people destined for eternity with Him we now became people destined for eternity without him as well as physical decay and death.  Righteous hearts turned dark. Communion with God became distant where it existed at all. A friendly world turned unfriendly and uncooperative. It was a tsunami shift in every way.

Every heartache we have suffered, every fear, every setback, every funeral we have attended, every sadness we feel, depression we suffer from, sin we struggle with, physical ailment we deal with, emotions we struggle with – it all goes back to the fall. It was in every way a very far fall, a fall so far that it is impossible to adequately describe its impact. It was an eternal fall as people destined for life with God became absolutely separated from God. It was a massive fall as hearts that once embraced God now rejected Him. It was a fearful fall as people who once treated one another with love now used people for their own purposes. A perfect image became a ruined facsimile of its original form.

Yet, God in His love and grace left a residue of His image even in the fall. This includes a knowledge in the hearts of men and women that there is more to life than mere physical existence and a desire to understand what that is. Solomon says in Ecclesiastes 3:11, “He has also set eternity in the human heart; yet on one can fathom what God has done from beginning to end.” Think about that: eternity set in our hearts so that we would look for eternal significance. Yet it is still frustrating because “no one can fathom what God has done from beginning to end.”

Paul makes a similar point in Romans 1:18-20, that God has indeed made himself known to mankind. “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them. For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen being understood from what has been made, so that people are without excuse.” 

The very magnificence of creation in all of its forms from the galaxies in the skies to the beauty of the depths of the seas clearly demonstrates that there is an eternal hand behind all of creation.

Furthermore, God left in the human heart the capacity, through our choice, and God’s call to respond to Him and to enter into new life with Him. In fact, His intention to come and rescue a world gone terribly wrong was announced at the very time that he pronounced judgment on Satan and Adam and Eve at the fall.

“So the Lord God said to the serpent, ‘Because you have done this, Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head and you will strike his heel.”

It seems that serpents were forever destined to crawl on the ground as they became a symbol of Satan who had appeared to Eve in the form of a snake. But more important is what God says about the relationship between Satan and the woman and her offspring. There will be enmity between Satan and Eve which is understandable given his part in this terrible event. Eve would never forget the awful event that Satan had enticed her to participate in.

But then God says something more interesting. He will put enmity between Satan’s offspring and hers. But the apex of this verse is the last phrase, “he will crush your head and you will strike his heal.” 

Here God introduces a single male offspring who will eventually come and who will crush the head of Satan once and for all even as Satan strikes his heel. This is the first reference in Scripture to the One who would one day come and defeat Satan. Even on this terrible day that changed all of history, there would be another day that would also change history, the day that a Savior would come and defeat the evil one.

Think about this. From that day forward, Satan knew that he would be defeated by an unknown male offspring of Eve. He lived in eternal fear of who that would be and when that day would come. It is clear he recognized Jesus for who He was when He ministered on earth, which is why Satan tried to entice Him to follow Him in the desert temptations immediately after Jesus’ baptism by John. And, on Good Friday he was ecstatic that God’s Son was crucified! He had won! He had defeated the one who came to defeat him. Little did he count on Resurrection Sunday and on that day he knew he had met his waterloo. He had lost. God had won and all he could do from that day forward was to fight a losing rearguard battle.

All of history from the awful day of the fall has been a story of redemption as God, out of amazing love for rebellious people put in place His divine rescue operation that would climax with the ministry, death and resurrection of Jesus and culminate in a New Heavens and New Earth where God and His redeemed will live for all time. 

Unleashing our lay people and overcoming the dysfunction of professional ministry

I believe that one of the five dysfunctions of the church is that of professional ministry where we hire specialists to do the work of ministry rather than to equip others to do ministry. This professionalism is even more interesting in that the movement I am a part of (the EFCA) and sister denominations came out of lay led movements in the eighteen hundreds.


The free church movement came out of an environment in Europe where the state church (non free churches) had become liberal, were not preaching the Gospel and where parishioners were not encouraged to study scripture themselves. Because they were not being fed in church, many started to meet in homes to pray, worship and study scripture resulting in the pietistic movement which brought revival to a number of countries in Europe and with that revival the planting of non-state run churches (free churches) which then spilled over to the United States. It was Europeans out of the free church movement who planted the same kind of churches here in the eighteen and nineteen hundreds.


Fundamental to this movement was the belief that lay people who had not had formal theological education were qualified to teach, preach and lead the church. One did not have to be a "theologian" in the professional sense of the word or have had formal theological education. In fact, many of these lay leaders and pastors had a greater understanding of scripture and the Christian life than their "educated" counterparts. 


Today, however, it is very rare and often difficult for those in the EFCA and fellow free church movements to become ordained without a formal theological degree. The unwritten understanding is that you need to have a Bible school or seminary degree in order to pastor. And the ordination process is designed to enforce this.


As the leader of the EFCA international mission, ReachGlobal, I work in an environment that is much closer to the roots of our movement where it is informally trained leaders who lead and pastor churches internationally. Most of the world cannot afford the luxury of a formal theological education given the poverty of the majority world. That, however, does not keep them from growing churches that are often healthier from a Gospel perspective than many churches in the west with their formally educated clergy. 


I am not anti theological education. I have one of the best and it has informed all my work. What I do object to is the professionalization of ministry that requires a theological degree to be in full or part time ministry or to be ordained in many of our movements. Many large churches in the west are rejecting that paradigm, training their own leaders and releasing them to preach, teach and lead in their settings. 


In basically ruling out ordination for those not professionally trained we perpetuate the clergy/lay distinction and send the message that to really be effective in ministry one must have a theological education (read degree). It is a good thing this was not true in the early church. Or in the majority world. 


Rather than discourage lay people from leading, teaching and preaching we ought to encourage it. It would raise the level of biblical understanding in our churches and release new ministry personnel who are either part time (bi-vocational) or full time. And why would we not encourage these very people who are gifted to plant and pastor churches themselves regardless of whether they have a formal degree or not?


Further, why ordain only people who can give the definition of obscure theological terms rather than ordain those who know the bible, can explain it well and teach it diligently? Knowing what superlapsarianism and infralapsarianism means is far less important than simply knowing good biblical theology that comes from a knowledge of the bible and can be applied to everyday life. We ought to know the biblical terms. Why should one need to know the litany of theological terms dreamed up by two thousand years of theologians in order to be effective in ministry? Or for that matter, Greek and Hebrew in order to preach well? I have a hard time believing that those would be the standards that Jesus would have for those in ministry!


Why cannot we open real ministry up to those who are trained both formally and informally and encourage both to get into ministry either full or part time? The church might actually see significant growth in the United States if we again allowed it to be a movement of lay people, not just those who are professionally trained and can get through an ordination process that is designed to weed out those who are not. I wonder how many lay people were given gifts by Jesus to lead, teach and preach that we do not unleash in meaningful ways because they are lay and not professional clergy?