Growing health and effectiveness

A blog centered around The Addington Method, leadership, culture, organizational clarity, faith issues, teams, Emotional Intelligence, personal growth, dysfunctional and healthy leaders, boards and governance, church boards, organizational and congregational cultures, staff alignment, intentional results and missions.

Sunday, March 6, 2022

Understanding what it means to forgive others

 





“Be kind and compassionate to one another, forgiving  each other, just as in Christ God forgave you.” Ephesians 4:32


Few things are more like Jesus than a willingness to forgive those who have wronged us. We don’t forgive because we don’t believe they deserve it and often that is right. We don’t forgive because we are bitter at some offense and don’t want to give up our right to that bitterness. We don’t forgive because it is, frankly, unnatural to us to do so. Why would I forgive someone who has hurt and harmed me? Or someone close to me?


And so we often allow offenses to fester for years, sometimes decades. In some cases the one who hurt us has gone to the grave and we still carry that offense and still deal with anger and bitterness. The dilemma we have with the act of forgiveness is that we often don’t want to do it but we know God commands us to do it. It can be one of the hardest acts of obedience that we ever have to take depending on the offense.  


There are some myths that surround the issue of forgiveness which also get in our way. The first myth is that someone must ask for forgiveness before we grant it. If only life was that simple. One of the most difficult things about forgiveness is that those who have hurt us rarely apologize to us, ask forgiveness or acknowledge the depth of their hurt to our hearts, souls or bodies. In fact, we don’t forgive primarily for the individual who wronged us but for our own sake. When we refuse to forgive, we allow ourselves to be incarcerated in a cell of bitterness even while we have the key to unlock the cell door - forgiveness - but we choose our dingy cell to the joy of sunlight, freedom, and peace. The one who wounded you may well not deserve your forgiveness, but you deserve to forgive them so that you don’t live life in the prison of bitterness.


Myth two: Forgiving means forgetting. Our memories don’t work that way. We don’t forget moments or periods of intense pain. They are indelibly locked in our brain. The pain we feel when we remember those events may start to fade with time, and the Holy Spirit’s work in our lives. but we will not forget. The goal of forgiveness is not to forget. Rather, it is to be free of the bitterness and hate that we feel for those who wronged us. The more freedom we experience, the more healing we can experience. As we heal the memories don’t go away but the pain associated with them starts to recede. 


Myth three: Forgiveness relieves us of the pain of the wounds inflicted on us. Not so. The pain only recedes with the passage of time and the work of the Holy Spirit in our lives. As we heal, the pain may become less painful and there may come a day when there is no pain left. But that only happens when we choose to forgive and give up our bitterness.


Myth four: It is easy for a Christian to forgive. Not so. Forgiving others is one of the most difficult things we will ever do, and the greater the wound the harder it is to forgive. This was the topic of one of Jesus’s parables: The Parable of the Unmerciful Servant. As Jesus was dialoguing about this parable, He had this conversation with Peter: “Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.’” - Matthew 18:21-23


Why would Jesus say this? He said it because of how hard it is to forgive. In many instances, forgiveness is a process of forgiving, and forgiving, and forgiving until finally we don’t need to forgive any longer. It is a hard discipline that must be exercised time and again until the pain has receded and the bitterness is gone. It may be the hardest thing you will ever do. The command to forgive is one of the hard sayings of Jesus because it goes against everything inside us.


Is this not why holocaust survivor Corrie Ten Boom forgave those who committed the most heinous crimes against her? Her father and her sister Betsie died at the hands of the Nazi's and she endured the infamous Ravensbruck prison camp. Years later she recounts the day she forgave her SS guard.


“It was at a church service in Munich that I saw him, the former SS man who had stood guard at the shower room door in the processing center at Ravensbruck. He was the first of our actual jailers that I had seen since that time. And suddenly it was all there – the roomful of mocking men, the heaps of clothing, Betsie’s pained, blanched face.


He came up to me as the church was emptying, beaming and bowing. “How grateful I am for your message Fräulein”, he said “To think that, as you say, He has washed my sins away!” His hand was thrust out to shake mine. And I, who had preached so often to the people in Bloemendaal the need to forgive, kept my hand at my side. Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him.


I tried to smile, I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I cannot forgive him. Give me Your Forgiveness. As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.


And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.”


Ultimately we forgive because He commands it and Paul reminds us to forgive as God in Christ forgave us. And it is in that hard act of obedience and a lessening of our pride and will that we start to find obedience, healing, and in many cases, relational healing as well. Is there someone that you need to forgive today and will you do that in this lenten journey?


Father, help me though your Spirit take the step of forgiveness that I need to take and in so doing lesson my bitterness and allow me to start healing. This is a hard step but one that you command me to take. So I will do it. Amen.


The question for today: Is there someone that I need to forgive?


Saturday, March 5, 2022

Seeking a life of Peace in a world of conflict




We live in an increasingly fractured world: Divided by politics, race, international conflicts, and personal slights and offenses that become the grounds for division. The sad thing is not that such fracturing is commonplace but that it has become commonplace among God’s people and in our families and congregations. We divide over theological and personal differences; over politics; over offenses that we experience and won’t give up. We are a divided people and relational conflict is commonplace.


And we have our principles, convictions and beliefs and these often cause us to double down, refuse to forgive or to look for ways of relational peace rather than division. Our world has always been divided. But: into that divided world came a Savior whose purpose was to bridge the gap between God and ourselves and between us and those around us.


To be like Jesus is to be a peacemaker. Jesus Himself said, “Blessed are the peacemakers, for they will be called children of God.” To follow God is to join Him in bringing peace to our fractured world.


The world of Jesus’ day was a world of conflict and division as well. Jews and Gentiles didn’t get along. Slaves and free did not relate. Men and women were divided by how one treated the other. The differing ethnic groups that made up those ancient cities gave all kinds of reasons to live with division. And finally, the socio economic differences between rich and poor, entitled and those without power all contributed to a world of division and conflict. And into that brew comes Jesus, the One who consistently subverts the status quo and says to them all “Blessed are the peacemakers, for they will be called children of God.” 


I am sure that many who heard that statement were shocked because they had their convictions and their principles and they were sure they were right and therefore had no obligation to work toward relational peace. Yet, Jesus said, to be like God you must be a peacemaker. That is who He is. 


Jesus was called the Prince of peace. Paul writes this about His death on the cross. “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one spirit.”  Ephesians 2:14-18


The common word in these verses is “peace.” Peace with God and peace with one another based on Christ’s work on the cross. At the cross, says Paul, Jesus destroyed the hostility between us and God and the hostility between us and our neighbor. Jesus came to bring peace and calls us to join Him in seeking peace wherever possible. 


How do we do that in a world that is so divided? Here are some of the principles Paul gives us.

  • Be devoted to one another in love.
  • Honor one another above yourselves.
  • Share with the Lord’s people who are in need.
  • Bless those who persecute you; bless and do not curse.
  • Live in harmony with one another.
  • Do not be proud but be willing to associate with people of low position.
  • Do not be conceited.
  • Do not repay anyone evil for evil.
  • Be careful to do what is right in the eyes of everyone.
  • Do not take revenge.
  • Do not be overcome by evil, but overcome evil with good.

All of these instructions are found in Romans 12 and Paul sums it all up when he says, “If it is possible, as far as it depends on you, live at peace with everyone.”


Jesus is calling us to a life of less conflict and more peace. To avoid division wherever possible and to contribute to peaceful relationships, especially among members of God’s family but also beyond.


As we let go of our egos and as we elevate Christ rather than ourselves, we are called here to do all we can to live in harmony, peace, and love with one another. So our question today is twofold: First, who am I divided from or have conflict with? Second, what can I do to seek to bridge that gap, just as Jesus gave His life to bridge the gap between God and us and between us together?


Peacemaking is not an easy task. It may mean that I have to forgive. It may mean that I have to humble myself to have a conversation I don’t really want to have. It may mean that I need to lay aside my pride and find ways to bless others who irritate us or who have offended us. It may mean that I need to be more tolerant of others' political choices and bless them in spite of those differences. It might mean that God is calling me to bury the hatchet of conflict and division and embrace others as Christ went to the cross to embrace me. 

As we follow in the footsteps of Jesus on His way to the cross, let's also follow in His footsteps in making peace where we currently experience conflict. “Blessed are the peacemakers for they will be called children of God.”


Father, help me to become a person who loves peace and who is committed to making peace where there is division. In the words of the prayer of St. Francis of Assisi:


“Lord, make me an instrument of Thy peace. Where there is hatred, let me sow love; Where there is injury, pardon; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; Where there is sadness, joy. O Divine Master, Grant that I may not so much seek to be consoled as to console; To be understood, as to understand; To be loved as to love. For it is in giving that we receive. It is in pardoning that we are pardoned. And it is in dying that we are born to eternal life.” Amen.


The question to consider today: Is there a relationship or situation where I can contribute to peace?