Growing health and effectiveness

A blog centered around The Addington Method, leadership, culture, organizational clarity, faith issues, teams, Emotional Intelligence, personal growth, dysfunctional and healthy leaders, boards and governance, church boards, organizational and congregational cultures, staff alignment, intentional results and missions.

Sunday, October 10, 2021

Why self evaluation by church boards is so critical


 It is an interesting thing that church boards are quick to evaluate what is happening in the ministry of the church, their pastor and staff but slow to evaluate themselves. This lack of self evaluation is ironic given the expectation of a healthy staff while they do not apply the same expectations to themselves. I am speaking of how the board deals with one another, the issues they face, the intentionality of their leadership and their own effectiveness.


Some of the dysfunctions of church board internal dynamics include:

  • An inability to deal with known issues in the church because raising the issues would cause controversy. Thus elephants are allowed to linger on the board, sometimes for years.
  • In the interests of "harmony" board members are unable to candidly evaluate their senior leader or other issues in the church.
  • Board members have distinct skill sets but are often unwilling or unable to tell a board member that they are "out of their lane" of effectiveness. 
  • A lack of periodic discussions as to the overall effectiveness of the board and the contribution that each board member is or is not making.
  • Ineffective conflict resolution and unresolved tensions.
  • Board members who take disagreement personally and allow their ego to become bruised.
  • An unwillingness to submit to the will of the board as a whole.
  • A lack of candid, truthful but loving dialogue with one another.
  • Passivity toward ministry issues.
  • An inability to speak the last 10%.
  • Not fully resolving issues because of an avoidance of conflict.
  • Avoidance of learning and growing as a board and in their leadership assignment.
If you have served on a church board for any length of time you undoubtedly could contribute to this list. All of these dysfunctions are avoidable if boards would adopt the following practices.

One: Set aside a board meeting annually or twice a year to specifically ask how the board itself is doing. This might include ways to measure health from board development materials. One set of questions you may find helpful are these 15 questions. White- board areas where the board is doing well. And, where the board has challenges and can become better. For those areas that you need improvement, list concrete steps that will help you improve.

Two: Do not gloss over relational difficulties on the board. Usually where these exist, no-one wants to take the risk of speaking about it. It is often the elephant in the room: We know it exists but don't talk about it. That is a mistake because if a church board cannot biblically resolve conflict one cannot expect the congregation to do so. The health of the board does spill over into the congregation as a whole.

Three: Understand that ego is the enemy to healthy boards. Ego pushes us to want to get our way, to put down others or their ideas, to be slow to resolve conflict (I am right after all) and often those with ego issues work the back room with politics to achieve their goals. Jesus blesses humility but hates pride. Many relational issues are related to pride. 

Four: The better the board, the better their work. Ongoing continuing education in how a healthy board functions is just as important as it is for the staff of the church. Often boards don't do their ongoing learning but the best boards do so on a regular basis.

Five: Learn to evaluate issues in the church honestly. One of the barriers to honest evaluation is that board members don't want to speak ill of anyone. There is a difference, however between speaking ill of a person and honestly evaluating their performance. When we are not honest about what is truly happening, boards do a disservice to the church that they are responsible for leading. Allowing issues to exist without honest discussion contributes to elephants in the room and elephants always hurt a board and a church.

Six: At the end of every board meeting take three minutes and ask how you did in the following areas:
  • Did members listen well?
  • Was their disagreement (a good sign)
  • Was everyone able to share their views honestly?
  • Did we make decisions?
  • Did we follow the agenda well?
  • What did we discuss that we left unresolved?
  • Did everyone come prepared?
  • Did we start and end on time?
  • Did we allow the Holy Spirit room to interrupt us at any point?

Healthy boards do not just happen. They are crafted through hard work, good relationships, honest dialogue, egos that are checked at the door and intentional leadership. 

Thursday, October 7, 2021

Churches that smell like Jesus have these seven characteristics



 "For we are to God the aroma of Christ among those who are being saved." 2 Corinthians 2:15

In conversation after conversation, I encounter people who have become cynical about the church. I am not one of those because I understand that Jesus is the hope of the world, and He has chosen to work through His bride, the church. 

Having worked with many churches, I have seen almost everything but retain what I call an irrational love for the church.

However, I understand the frustration of many who read Scripture and then have a hard time finding love, grace, and acceptance in a local fellowship. My own view is that there are too few churches that smell like Jesus. What are the smells that churches have that don't reflect Jesus? I think of legalism, judgment, conflict, self-absorption, or maybe a country club. This is why congregational cultures that are focused on being like Jesus are so wonderful and powerful. In fact, they are irresistible.

Churches that smell like Jesus intentionally cultivate the following Jesus characteristics, attitudes, and practices.

Grace

Think of the way that Jesus interacted with people: The woman at the well; the woman caught in adultery; the rich young ruler; the blind man who wanted healing; the woman who poured expensive oil on Jesus' feet; Mary and Martha, and the list could go on. In all of these cases, what stands out is the amazing grace of Jesus. Grace with the hurting, the broken, the guilty, the searching, the sick, the wounded, the criminal, the outcast, the poor, the alien, and we could go on. 

Jesus gave grace where others didn't. Jesus gave grace where it was not deserved. Jesus didn't require people to meet their expectations before He extended grace. Jesus was safe. He was gracious, and He was non-judgmental even when He spoke truth - with the exception of the Pharisees, who were deeply hypocritical. This leads me to wonder what He would say to some evangelicals today. We, too, can be accidental Pharisees.

Truth

Jesus was about the truth of God. Truth is often a limited quantity in our world, and we need to understand the truth about God, ourselves, His character, the life he calls us to, and our own need for salvation and grace. In almost all cases, Jesus delivered truth with compassion, love, and understanding, but He always spoke truth. Truth without grace is not like Jesus. Grace without truth is not like Jesus. Grace and truth go together.

Love

Love for one another is the mark of disciples. In fact, "The entire law is summed up in a single command; 'Love your neighbor as yourself.'" (Galatians 5:14). Love is one of the Fruits of the Spirit. It always speaks the best, wants the best, thinks the best, and treats one another as Jesus treats us - with patience and grace. One of the most toxic characteristics of any church is a lack of love: conflict; uncharitable language; gossip; backbiting; and poor attitudes. 

Having attended many congregational meetings, I tend to think this is where the true character of the congregation is displayed. In many cases, the Holy Spirit must be embarrassed. In my first congregational meeting in one church, I was a part of, the chairperson asked someone to call the police! Yet where love prevails in a congregation, it is powerful and infectious.

Generosity

God is a generous God who did not spare His own Son but sent Him to die for us. If you want your church to have the aroma of Christ, it will be generous with what it has. Many churches are generous toward themselves, investing heavily in their stuff. Fewer churches are generous toward the community, and other churches, meeting the real needs of those around them as well as being significantly involved in the world. Generosity is contagious within a congregation and to outsiders who see people who are open-handed.

Humility

I think this is one of the more difficult character traits of churches that want to reflect Christ. We can be very proud of who we are and the glory days we have experienced in our ministries and often believe that we somehow are better ministries or Christians than the congregation down the street. These are signs of pride rather than of humility. It is ironic that the one Being in the universe who has no need to be humble is the most humble: Our God. Philippians 2 calls us to the same humility as that of Jesus! Humble churches are not filled with their own importance but rather with God's importance. That is a key distinction.

One of the key signs of humility is a congregation's willingness to work with other churches in the community across denominational lines for the cause of the Gospel. Prideful churches won't do that, but kingdom-minded and humble churches do.

Engagement

God's kingdom and God's people are about action. We are called to a life and a mission that reflects the life and mission of Jesus. He had many hangers-on who liked to be around Him and be entertained but were not interested in truly following Him. The church does as well! 

But churches that look like Jesus are filled with people who are actively living out their faith: loving on one another, loving on the community, caring for the poor, the marginalized, and those without anyone to defend them. They care about racial reconciliation and justice as Jesus does. They address community needs in Gospel ways because engagement is to be like Jesus. 


Discipleship

There is no Jesus culture without Jesus followership. This is a followership that involves not only the hour of worship on Sunday but life throughout the week. It is a place where becoming like Jesus is the norm in all walks of life. It is highly practical in helping people follow God more closely and is a place where transparency, pain, and failure can be translated into lives where God uses all of our biographies to be used by Him. In discipleship, each of the prior characteristics is lived out in real-time and in real ways.

If you are in church leadership, it would be worth your time to evaluate how you, as a congregation, are living out these seven characteristics.