How Jesus prays for you

 

We pray for a lot of things and we are invited to do so on a regular basis. We have a heavenly Father who loves to hear from us and if you listen, He also loves to speak to us. But have you considered how He prays for you? In John 17 on the night of his arrest, Jesus prayed for His disciples and He prayed for you and me. In this prayer, we see the heart of God for us and it reveals what He cares about for us.

“After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.”

What does Jesus want for you? He wants you to have eternal life and to know the only true God and Jesus Christ, whom He sent. He doesn't call you to a religion, a church or a denomination. He invites you to know Him and to know the Father and this is eternal life. Knowing God and being in relationship with Him is the most precious gift we could ever have. This is why He died. This is why He took on Himself our sin. So we could genuinely know Him and live in a loving relationship with Him. It changes everything.

Then Jesus prays for His disciples. “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

“I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.”

Did you catch what he prayed here for us? That we would have the full measure of joy within us. Even though we live in a broken, crazy world He says that we can live with the full measure of joy because the joy is found in a person - Jesus Christ. Not in our possessions, success or any other place, but in the person of Jesus. Then He prays for our protection from the evil one. You and I know that the evil one’s greatest desire is to derail our relationship with Jesus and our joy. So He prays for our protection and for our sanctification. Sanctification is the process by which the Holy Spirit changes our character into His character.

And then He calls us to a mission in our broken world. “As you sent me into the world, I have sent them into the world.” His mission to bring the Good News to the world is now our mission. His work is now our work. We are now His ambassadors to a broken world. This is why he wants us to be sanctified. So that we represent His character and love to a world that is in desperate need of both.

But then He prays for you and I who will believe the message because someone was faithful to share it with us. “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.”

What does He pray for us? He prays that we would be one. That just as He and the Father are one he prays that we as His children would be one. In fact He says I have given to them the glory that the Father gave me so that we could be one, “I in them and you in me” so that we would be brought to complete unity.”  I am fascinated that Jesus would pray for our unity together as members of His family. Why? Because our oneness is proof to the world that the Father sent the son and has loved us as the Father loved Jesus.

There is something supernatural about the unity of the Father and the Son. And there is something equally supernatural about the unity of you and I together. Only the Spirit of God can take people from different ethnicities, social classes, political persuasions, disparate backgrounds with all our personal baggage and dysfunctions and make us one. That is the proof to the rest of the world of the divinity of Jesus. Unfortunately all too often we don’t live as one but that is what He calls us to and that is what He prays will be the case.

Finally, He prays “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

We will be known, Jesus prayed for our love. 

Father, remind me today that I have been called into a living relationship with you and a supernatural unity with my fellow believers. May I love you well and love your family deeply. Amen.

The Question for today: How is my love quotient for my fellow believers?

TJ Addington is the lead at Addington Consulting. We solve dysfunctional cultures and teams and help you build healthy, scalable organizations of clarity, alignment, and results. If the pain is high, you need Addington Consulting. tjaddington@gmail.com

Jesus and the upper room discourse

 

John 13 through 17 are some of the most significant chapters in the Gospel of John. They are called the upper room discourse, where Jesus shares some of the most intimate moments with the disciples just before his arrest and crucifixion. Last words are important words, and these constitute his last words to the disciples before his death. 

I love how John 13 starts. "It was just before the Passover Festival. Jesus knew the hour had come for him to leave this world and go to the Father. Having loved his own, who were in the world, he loved them to the end." Here is Jesus staring death in the face, and despite His imminent suffering, He loves his own to the end. That is Jesus, and hopefully, we will love and serve to the end of our lives as well.

We read, "The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power and that he had come from God and was returning to God, so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him."

No one had washed the feet of the disciples when they came into the upper room for supper. In fact, there was no one to do it. That was the job of lowly servants, and no one would humble themselves to wash one another's feet. Except for Jesus. The God of the Universe who had left heaven for Bethlehem, who had lived among us for a season. The one who would shortly give His life on our behalf. He was humble enough to do what no one else would do. He loved them to the end.

'When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. "You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.”

With these words, he calls us to a life of service toward one another. Can you imagine what relationships would look like among God's people if we had the same humble, sacrificial, and loving attitude toward one another? It would transform our relationships and bring a new level of humility and service to one another. He loved them to the end and tells us to do the same. If it was not beneath Jesus, it should not be beneath us.

And if you think that washing the disciples' feet was significant, remember that Jesus also washed the feet of Judas, who would shortly betray him. And he reclined at dinner with the same. What can we say to this except that Jesus loved them to the end?

What does it mean to wash one another's feet? It means that we look for ways that we can serve one another. It may mean that we share resources with one another. It may mean that we give up precious time to help someone and even those who we don't naturally gravitate to. It may not be convenient, but it is about loving one another well. It is not loving others when it is convenient but when it is needed. 

One of my favorite authors is Henri Nouwen. His writings on spiritual transformation are amazing and insightful. Where did he get his insights? In large part in ministering to special needs people who lived in spiritual communities for them around the world. His life was transformed as he ministered to and served people whom most of the world ignores and marginalizes. It was humbling, and a far distance from his speaking at Ivy League schools and rubbing shoulders with the important and learned. And it changed his life, and the insights he gained have transformed many other lives. But it started with humble service. He would say that he was the recipient of the blessings of that service and that those he served taught him the most profound spiritual lessons of his life. 

A bit later on this evening, in John 15, Jesus said this: "As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one's life for one's friends. You are my friends if you do what I command. I no longer call you servants because a servant does not know his master's business. Instead, I have called you friends, for I have made known to you everything that I learned from my Father. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name, the Father will give you. This is my command: Love each other.”

Notice how Jesus directly links our love for Him with our love for each other. And He connects the fruit we bear with our love for Him and one another. "My command is this: Love each other as I have loved you." Follow my example. Show the same love to one another as I have loved you, and by the way, I no longer call you servants but friends, and I have chosen you to bear fruit, so love each other.

The church and Christians, in general, need a reformation of love toward one another. It must arise out of humility and be grounded in the kind of love that Jesus demonstrated to his disciples and us. Jesus loved them to the end, and let us do the same.

Father, would you give me the humility to wash the feet of those around me in practical acts of service? Teach me to love as you love and to care as you care. And thank you that you call me your friend. Amen.

The question for today: How can I better love those around me?

What is your greatest aspiration in life?

 

What is your greatest aspiration in life? It is probably what you think about the most. It may be treasuring our family - something all of us should do. It may be whatever version of success we are shooting for. For some, it is the pursuit of meaning through all kinds of various avenues that span the healthy and sometimes the unhealthy. All of us are searching for something and that something becomes our aspiration. Our goal. It becomes our focus.

As we have seen repeatedly in this Lent Series, Jesus had a way of turning conventional wisdom on its head. And on this question of life aspiration He does it again. In fact, He says that if you love this life you will lose it but if you hate your life in this world they will keep it for eternal life. So much for our aspirations, but let's look more closely at a conversation Jesus had after he came into Jerusalem on the week before His crucifixion. It is found in John 12:20-28.

Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”

What did Jesus' words have to do with the Greeks who came to the disciples and asked to see Jesus? These Greeks wanted to get close to Jesus. Many wanted to get close to Jesus. He was a popular guy, especially as He healed and taught in parables. Lots of people like to get close to Jesus. We want all the advantages that He brings. We want His blessing and often we don’t know what we are actually asking, just as these Greeks didn’t know what they were asking.

Let me tell you what it means to be close to me He says. In fact, the hour has come for me to be glorified. I tell you that “unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. He is here predicting His coming death. But He goes on to say that “Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life.” 

If your aspirations are anchored in this world and this life says Jesus you will lose your life. This world is lost and the aspirations that are focused on this life are not about life. It is a fallen world and its focuses are sinful rather than righteous. But if you love me and my kingdom and my values and my work as the goal of your life, then you will also experience eternal life. In fact, He is saying that just as I will die, you too must die to the values and focuses of this world. In fact, whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.”

If you want to be near me. If you really want to know me. Then you need to follow me and part of that following is dying to all the sinful ways of this world and becoming alive to the life that I give. This is called the cruciform life. A cruciform is something in the shape of a cross and following Jesus means that we embrace the cross in our own lives. The cross is a symbol of death and there is no life in Jesus without a death to self and a transfer of the leadership of our lives from ourselves to Him. With that transfer we learn to embrace His cruciform life, centered on the cross and the life that He gives to us. 

This is why those who follow Him look so different from those who don’t. They have embraced Him and in doing so have embraced our own death to self to be made alive in Him. The cruciform life.

Then Jesus makes this amazing statement. “Now my soul is troubled, and what shall I say? Father save me from this hour? No, it was for this very reason I came to this hour. Father, glorify your name.” Knowing the cost of the cross where He took on Himself every sin you and I have ever committed” He is deeply troubled. But rather than run from His cruciform assignment he says, “Father, glorify your name.”

Jesus is declaring that His sole aspiration in life is to glorify the name of the Father. It was all about the Father. That was his aspiration even knowing what the cost would be. It was a kingdom aspiration not an aspiration of this world. It looked forward to eternity rather than being planted in this world. Whatever would glorify the father, He was in. This is the cruciform life. This is the vision and aspiration that Jesus calls us to. This is what it means to know Jesus and to love Him and this is when we experience life that is truly life.

So we come back to the original question. What is your aspiration in life? What drives you? What are you willing to give in order to join Jesus in a cruciform life? Remember the words of Jesus: “Whoever serves me must follow me; and where I am, my servant also will be.” But then these words. “My Father will honor the one who serves me.”

Father, I don’t like death to self but I want to follow you. Where you go, I want to go. Where you are I want to be. Help me to live the cruciform life. Glorify your name through me! Amen

Question for Today: Is my goal in life to live the cruciform life and glorify the name of the Father?

Becoming practitioners of grace

 

There seems to be a dichotomy between how Jesus practiced truth and treated people and how believers practice truth and treat people. I am always fascinated by the interactions that Jesus had with people whose lives were far from Him. That is until they met Him. Think of the Rich Young Ruler exchange or the conversation with Nicodemus, or the conversation with the woman at the well or the many people He healed. 

Here are some observations. First, Jesus was a magnet for people who needed grace. Second, Jesus had a way of sharing truth that was not offensive to those who heard it. Third, Jesus was infinitely gracious toward those He interacted with.

Now I contrast that with what I see in many Christian circles today where we lead with our truth and the Bible and judgements around the lifestyle choices and situations of those we come into contact with. Gandhi put his finger on the issue when he wrote “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” Even though I don’t want to admit it, I believe Gandhi is right. I speak for myself, and many I know, and admit that we often don’t look like Jesus.

What are many Christians known for? We are known for all the things we are against. We fight culture wars and target sins we think are the most egregious (which usually means they are not our sins, which are many). We can be critical, judgemental, and even harsh in our words. And we cloak it all in Scripture, using the Bible as a hammer to prove our point. I find this really interesting because this is not how Jesus engaged those who didn’t know God. He didn’t use Scripture as a hammer. He entered into relationships and dialogue and did so in an amazingly grace filled way. He connected with people. He was for the people He connected with. Rather than condemn those who were in sinful lifestyles he had empathy and compassion for their situation and engaged with them. 

Jesus especially loved dinner parties where he mingled with whoever wanted to show up. In fact, the very people that we often won’t hang with because their lifestyle is sinful. And then we wonder why they don’t show up for church. I wonder if we have not been more conditioned by the church experience we grew up with than we have the Gospels and the example of Jesus. We have prioritized truth over grace and acceptance and relationships and love. 

There is a foundational verse in John 1:14. This verse ought to inform our understanding of how we approach those around us. “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

Where the text says that He made his dwelling among us, the literal translation is something like He came and pup-tented with us. He came and camped with us. This fascinates me because there is so much emphasis among some Christians of being very separate from the world. That was not Jesus’s style. He came to live among us. That is why He was able to identify with people. He was the most approachable individual who ever lived and I want to be that way. He was a magnet for people and I want to be that way. 

John further says that Jesus came full of Grace and Truth. So let's talk about the order of those two words. Grace comes before truth. That is because truth without grace is harsh and hard. Yet many believers try to lead with truth (this is what the Bible says) and in the process they push unbelievers away. And even fellow believers. Think of the many moralistic messages that are posted on social media. It may be truth, but it is often lacking in grace and usually not understood at all by unbelievers. In the process we lose the very people that many of us would like to reach.

The grace that Jesus exhibited was magnetic. It drew people to Him and He didn’t lead with social media (OK I know there was none in the day) but He led with relationships. This was in contrast to the teachers of the law who were usually in the business of condemnation rather than  grace, acceptance and love. The teachers of the law were known for all the things they were against, for calling out sin and judgmental attitudes. In contrast, Jesus was known for His love of people, compassion for their brokenness, and great tenderness in how He dealt with them. It was always grace and truth in that order.

As I read the Gospels I am more convinced than ever that we need a new movement of grace in our day that is for people and that is like Jesus. The more grace we possess, the more people will gravitate toward us and Jesus. The less grace we possess, the more we repel people and we become the barrier to them finding Jesus. 

At the heart of being a practitioner of grace is the practice of accepting others rather than judging others. It is easy to judge. Especially because it makes us feel better about ourselves. If I can judge others I can ignore my own ubiquitous shortcomings. Yet, the only reason we have a relationship with Jesus is because He accepted us with grace. He didn’t tell us all the things that were wrong in our life but invited us into relationship knowing that, over time, His Spirit would change us. He didn’t try to fix us but brought us into a relationship. Rather than judging, He loved and rather than condemning He showed mercy and compassion. I want to look like Jesus and I bet you do too. 

I have a vision of a people of God who are so gracious and loving and full of grace that we are magnets for both believers and unbelievers. I have a vision of a people who look and act with the grace and love of Jesus. In this Lenten season, as we celebrate the resurrection of Christ, let's live that resurrection life out with His grace and love. 

Father. Save me from judgmentalism and harshness and give me a vision of a life so characterized by your grace that people are attracted to me and then to you. For you are the source of grace. Amen

Embracing His Grace

 

If there is one word that describes Jesus it is the word grace. John describes Jesus this way in John 1:14. “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, Full of grace and truth.” He says further, “Out of his fullness we have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ.” 

Jesus was a person of Grace who offers us grace and invites us to live in His grace. It is the greatest gift we could ever have. 

I had a favorite uncle. His name was Warren. The thing that was so wonderful about Warren is that when you were with him you always felt absolutely accepted and loved. There was no judgment. It was pure acceptance and love. It was very different from a lot of Christians I knew who were critics and legalists rather than lovers and acceptors. To be in Warren’s presence was to feel totally accepted. That is grace.

In the passage we read from John above, it says Jesus came full of grace and truth. Phil Yancey writes this in his book, Vanishing Grace, “The church has worked tirelessly on the truth part of that formula: witness the church councils, creeds, volumes of theology, and denominational splits over minor points of doctrine. I yearn for the church to compete just as hard in conveying what Paul calls the “incomparable riches” of God’s grace. Often it seems, we’re perceived more as guilt dispensers than as grace dispensers.” 

To be a grace dispenser we need to live in that amazing grace ourselves. Perhaps our problem is that we don’t understand grace. Paul writes this about how we come into relationship with God. “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions - it is by grace you have been saved…and this is not from yourselves, it is the gift of God - not by works, so that no one can  boast.” (Ephesians 2:4-9).

How did we come to God? By grace. We did nothing except choose to believe. And even this was grace. We didn’t come into relationship with Him out of any goodness on our part. In fact, we were dead in transgressions but by His grace we were saved. In fact, there is nothing you can do to make God love you more and there is nothing you can do to make Him love you less. We exist as Christ followers in His grace from start to finish. We live in His grace.

We often think that we need to live up to some standard in order for God to accept and love us. That is not true. He loves us regardless with an amazing love. He calls us out of that place of love and grace to follow Him which means changes in our lives but it is not out of earning any love from God. You cannot earn His love. He offers it freely along with his forgiveness and salvation. Period. Full stop. 

This is what I experienced when I was in the presence of uncle Warren. He exuded love and acceptance and grace. He was like Jesus. Unlike a lot of other people I have encountered whose acceptance you needed to earn and whose critical spirit wounded you and you never felt good enough. Many churches are like that but that is not Jesus.

It is no secret that we Christians can be the most critical and unloving people, both with each other and with those who we perceive to be antagonistic toward God. When we are critical and unloving to fellow believers we miss the point of grace which is that it cannot be earned. If God accepts them I need to as well. In our critical spirit we kill the grace of Jesus, and in effect, require others to earn our love even though Jesus freely gave us His love. 

When we are unloving to those who don’t claim to be believers in the name of defending truth we miss the spirit of Jesus as well. Henri Nouwen, one of my favorite authors, prayed this about those who he could see as enemies or ungodly. “God, help me to see others not as my enemies or as ungodly but rather as thirsty people. And give me the courage and compassion to offer your Living Water, which alone quenches deep thirst.” 

In a New York Times Opinion Piece, Peter Wehner wrote this. “If you find yourself in the company of people whose hearts have been captured by grace, count yourself lucky. They love us despite our messy lives, stay connected to us through our struggles, always holding out the hope of redemption. When relationships are broken, my wife Cindy told me, it’s grace that causes people not to give up, to extend the invitation to reconnect, to work through misunderstandings with sensitivity and transparency.

You don’t sense hard edges, dogmatism or self-righteous judgment from gracious people. There’s a tenderness about them that opens doors that had previously been bolted shut. People who have been transformed by grace have a special place in their hearts for those living in the shadows of society. They’re easily moved by stories of suffering and step into the breach to heal. And grace properly understood always produces gratitude.”

That was my uncle Warren. That is Jesus. That is what we all long for and that is the gift of grace. As Philip Yancey says, we can be guilt dispensers or grace dispensers. I pray that God would make me much more of a grace dispenser as I understand how God loves and accepts me. 

Grace dispensers are like magnets to others because they exhibit the character of Jesus. Churches that are places of grace and acceptance are all too rare and so beautiful when found. So here are two questions for us today. Are we living in the grace of Jesus rather than trying to earn his love? And, are we like Jesus in dispensing his Grace to all those around us. Even those we consider ungodly and our enemies?

Living with fewer spiritual distractions

 

God put you on earth for a purpose. Think about that. You are not just a random human. God created you for a specific purpose. Paul says this in Ephesians 2:11: “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” You are God’s handiwork. You were created in Christ Jesus to do good works and for an assignment that he prepared in advance for you to do. That is what Paul says.

Too often, however, we don’t live life on mission but simply allow those around us to define our mission for us. Here is something to consider. Everyone has a plan for your life. Your parents, your kids, your employer, your friends, and sometimes even your church. We have more opportunities to fill our calendars than we have time to do it. Our lives are full and busy, and what often gets lost in the process is time for those things God has called us to. We are too busy and distracted to live out our purpose.

How do we know what that purpose is? How do we know what those good works are that He prepared in advance for us to do? The answer to that question usually revolves around how He gifted us and how He has motivated us. For instance, one of my close friends is in His sixties. He is a successful investment advisor in Phoenix. For his whole life, he has mentored others. He mentors kids in the hood who don’t know their potential. He mentors men at church who are looking to grow. He just loves to mentor and develop others. It is what he does. It is what he is good at.

He also mentors non-profit boards. He sits on a number of boards and helps those ministries do what they do better. Wherever he finds himself, he is in a role of developing others. These are the good works God prepared for him, and this is what God gifted him to do. I have known him for at least two decades, and his commitments have not changed.

What makes Roger unique, however, is that he understands the kind of ministry God has for him, and he intentionally makes time to do what God gifted him to do. This means that there are other things that he needs to say no to. In fact, no is one of the most powerful words in any language, and rather than being a negative word, it can be very positive. When I graciously say no, I am doing so because what has been requested, good as it is, would take me away from something more important. No, it leaves me an opportunity for yes. Otherwise, we are too distracted with all kinds of good things and miss the most important things. 

In the Gospels, even Jesus said no to his disciples. After a particularly fruitful couple of days when there was a great deal of healing and teaching, the disciples found him one morning and said, “Hey, this revival thing is working well. We need to keep it going.” OK, that is the Addington rendition of the text. But it’s pretty much what they said. Jesus, though knowing His Father’s priorities for His life and ministry, said no. I need to preach to others who have not yet heard. He said no in order to say yes.

Remember that the most precious commodity any of us have is not money. It is time. Money can come and go. You can lose it and get it back. Time just goes! You can never get it back. Every time we agree to do something, we are writing a check. A time check. And if we are not careful, we can write too many time checks and, in the process, lose the ability to do those things that God created us for. We allow good things to get in the way of the best things.

I know that God has called me to write. It is why I am writing these devotionals and actually write five a week even when we are not in Lent. That means that I must leave time for the writing. I am up early this morning doing that very thing. 

It would be a real bummer to get to heaven and realize that God had gifted and equipped us with some really powerful stuff but that we missed it because we were too distracted and just didn’t pay attention. The truth is that each of us has a very powerful role to play in His divine drama in this world. We have the opportunity to be players on His divine stage for a period of years called life, joining Him in what He is up to in our world. That is an amazing thing. In His kingdom, there are no little people, and there are no little assignments.

Walt pulls people together to get stuff done. Steve preaches in a way that captivates our hearts. Eric has the ideas and vision to chart a course. David organizes the church board. Saray makes sure the details are taken care of. Charmon captures the hearts of kids - and the rest of us because we are still kids. Bob uses his voice in these devotionals to communicate well. Loren lifts her voice to lead us in worship. Carrington creates worship experiences. Steve creates opportunities to mentor at-risk kids. Think of the beauty of that multiplied by many others, each of us, as we play our role for Jesus. It is an amazing symphony of ministry that we do on behalf of Jesus as we join him in His divine plan for this city at this time. That is powerful, beautiful, and effective.

Think through your life today and ask yourself the question, “Where is my place in His divine drama?” Then, consider whether you are giving it the time you should be. After all, you are unique, and you were created for a unique purpose. Don’t allow distractions to keep you from the mission He created you for.

Father. Thank you for how you have gifted me and for the passions you have planted in my heart. Would you keep me from distractions so I can best fulfill the work you put me on this earth for? Amen.

The Question for Today: Am I living out my God-given purpose, or am I too distracted?

Third Culture Christians

 

I am what is considered a “Third Culture Kid.” As a missionary kid, I grew up in a country that was not mine and then came back to a country that was not mine. I questioned, where do I fit? How do I go home? Where is home? It is said that third culture kids are most at home in airports. Maybe that is why I have flown over three million miles in my lifetime. The other thing about third culture kids is that they tend to look at their own culture from the outside since they grew up on the outside. There is a sense in which they never feel like they fit in. They exist between two cultures. So, if you think I'm strange, you have a good reason!  

You may not have thought about it, but you are a third culture person. In fact, you have two passports. The first passport is from the country in which you were born. The culture in which you live. The second passport is from heaven, the country you now owe your highest allegiance to, and where you are going. This means that you live in a dynamic tension between your birth culture and the family of God into which you have been adopted.

This is why 1st and 2nd Peter call us aliens and strangers in this world. For instance, in 1 Peter 2:11-12, Peter writes, "Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us."

Peter is reminding us that many of the values and practices of the culture around us are different from the values and practices of our Kingdom, Jesus' culture. That is why I say that we live in a dynamic tension between our home culture and our newly adopted culture in Jesus. 

In adopting us, we are now citizens of God's Kingdom while still living in our home culture. Here is how Peter describes it in 1 Peter 2:9-10. "But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy." 

So what are the implications of having two passports as Christians? The first is that we need to recognize that the values and practices of our home culture and our kingdom culture are not identical. They are vastly different. This is why those who genuinely seek to follow God stand out. They are different. 

For instance:

They are humble when others are proud

They forgive when others hold grudges

They treat their enemies well when others treat them as enemies

They are people of grace where others make you earn their love

They stand up for the helpless where others take advantage of them

They are people of truth, whereas others use truth selectively

They care about justice, where others care mainly about themselves

Here is the point. When the values of our home culture are different from the values of our kingdom culture, we must always default to the kingdom culture. That is what it means to follow Jesus. We live in a dynamic tension between two kingdoms but must always default to God's Kingdom.

A second implication is that we will not always fit in. When I came from Hong Kong to finish high school as a teenager, I didn't fit in. I had come from a school with 21 different nationalities represented. Now, everyone was from the east side of St. Paul. I had traveled the world and lived in a world-class city. My classmates' definition of travel was going to Wisconsin deer hunting. I was used to candid dialogue and now found myself kicked out of my social studies class for challenging the teacher. 

I didn't always fit in. And, neither do believers who live in a pagan society. Again Peter, in 1 Peter 4 says, "For you have spent enough time in the past doing what pagans choose to do - living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you." We won't always fit in, but that is OK. As Peter said, "Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us."

The life of Jesus was a life lived against the grain. Against the cultural trends that kept people in bondage. It was a life of freedom, which our Kingdom passport gives us. We are free to live like Jesus and no longer bound to our old way of life. We will be different as we live out our Kingdom values that are counter to many of the values of our world. 

Embrace your third culture status as people who have two passports and belong to two kingdoms. Just be sure that when you must choose between the two's value systems, you select the Kingdom values even if it makes you stand out. You are, after all, a chosen people, a royal priesthood, a holy nation, and God's special possession. 

Dealing with distractions in our spiritual lives

 

Jesus was a master storyteller. His stories, or parables, were intriguing, sometimes shocking, but always very personal in their application. They speak directly to our lives. One story that describes each of us in some way is the Parable of the Sower found in Luke 8:4-15. Pay close attention to this parable because you are there.

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seeds fell among thorns, which grew up with it and choked the plants. Still, other seeds fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.”

His disciples asked him what this parable meant. He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “‘though seeing, they may not see; though hearing, they may not understand.’

“This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts so that they may not believe and be saved. Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way, they are choked by life’s worries, riches, and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering, produce a crop.

Since we know Jesus and want to follow Him, I will focus on two kinds of soil that apply to us. The first is the seed sown among the thorns. These are people who hear, but life’s worries, riches, and pleasures choke them as they go on their way, so they do not mature.

All of us fall into this trap at times in our lives. Perhaps we live most of our life here, or maybe it is a particular season/s of our life. We want Jesus, and we want to grow. Still, we are distracted, majorly distracted by the worries and anxieties of life, by the pursuit of wealth and stuff, and by our desire to experience the good life (our pleasures). Here is the individual who is so busy in their work, busy with life, and so consumed by activities that God gets marginalized, and space for God becomes scarce. Too often, we run on fumes in our busyness and what gets lost is space for God in our lives.

There is a cost to this kind of lifestyle. Jesus says that the result is that people living in this zone don’t mature. Instead, life’s worries, riches, and pleasures choke their spiritual growth. 

In all honesty, one of my greatest fears in life is that I don’t mature as a Christ-follower. I fear not getting to a place of spiritual maturity and continued growth throughout my life. One of the most strategic things we can do is be honest about how much space we are giving God in our lives, how much growth is actually occurring, and how intentional we are about becoming more like Jesus. Whatever picture we paint for the outside world, we know in our heart of hearts how serious we are about maturing in Him.

Jesus contrasts the seed that falls among the thorns with the seed that falls on good soil. “But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.” 

Here is where we want to be. Notice how Jesus describes those who are good soil. They have noble and good hearts. Why are they described this way? Because they hear the word, they retain it and apply it, and the result is a crop of righteousness in their lives. 

So what is the critical difference between those whose spiritual growth is choked out and those who are good soil? Three simple things. First, those with good soil are not distracted, and they have space and time for God. The word of God intentionally nourishes their lives. They learn that word, retain that word, seek to understand it, and then apply it in their lives. None of this happens without intentional effort. It is an arrangement of our lives so that God is not lost and we have space for Him. We make space for Him. We intentionally find time for Him and His word, and we apply that word equally deliberately to our lives. That is good soil, and it bears a generous crop of spiritual maturity and righteousness in our lives.

Which of these two kinds of soil describes you today? If you are not entirely in the good soil description, do you want to be? If the answer is yes, what changes do you need to make to your life so that God is more central, so you have more space for Him, and what can you do to better understand and apply His word to your life?

Father, I pray that you would help me live with Good soil that hears your word, understands your counsel, and applies it to my life. I want to experience the harvest of righteousness. Help me experience more of you, Jesus, and fewer distractions. Amen.

The question for today: How do I need to rearrange my life to give more space and time for God and His Word so that I live in good soil rather than among the thorns?

Lessons I have learned in working with church conflict

 

After many years of working with churches that find themselves in conflictual situations, I have concluded that there are six non-negotiable principles for a successful outcome.

First, an outside facilitator is usually necessary. The nature of conflict is that people take sides so it becomes very difficult for anyone from within to play the role of a neutral mediator. In fact, the larger the conflict the more critical it is that the individual you bring in is trusted by both sides to have the best interests of the church at heart. The sooner you bring someone in when it is clear that the situation is dangerous the better.

Second, the issues that are fueling the conflict need to be brought into the light. Conflict thrives in the shadows, in gossip, in cliques, in assumptions and behind the scenes. Bringing all the competing agendas, attitudes and positions into the light and allowing all members of the congregation to understand what is being said, what is happening and what the issues are takes the mystique out of the situation and allows everyone to respond from a position of knowledge. It also removes the power of those who have an agenda but have not been willing to make it public but have instead been putting on pressure from behind the scenes. Getting everything on the table allows all stakeholders to understand what is going on and to have a voice in solving the issues. Ironically, those who are most vociferous in their opinions overplay those who agree with them when in fact, if all facts were known, the majority would not agree. 

Third. Reconciliation is always preferable to disunity. This is actually a hard concept for many who have taken a position in church conflict. First, our natural tendency is to take a hard line and once we have told others about our own line-in-the-sand it is humbling to change our position. Second, the longer conflict goes on, the more we see the members of the opposing side as evil, dishonest, disingenuous, people with bad motives and once we demonize people it is hard to ever think that reconciliation is possible. 

To not be willing to consider reconciliation is to make a mockery of God's reconciliation with us and His call for us to be reconcilers. Speaking of church conflict, this is what Paul had to say to the Corinthians. "I appeal to you brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought (1 Corinthians 1:10)." 

In Ephesians 4:1-6 Paul writes, "As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the spirit through the bond of peace. There is one body and one Spirit - just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all." Having said that, I acknowledge that sometimes it is not going to be possible to reconcile and stay together. Sometimes it means that we part ways and speak well of one another.

Fourth, ground rules need to be established. One of the most incendiary fuels in all conflict is the absence of ground rules - what is acceptable and what is not. For a list of the ground rules that I recommend, see my blog, Negotiating church conflict in a healthy manner. Or if you want to keep it very simple, look back at the passage in Ephesians 4:1-6 where he says be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the spirit through the bond of peace. When you think about it, these characteristics are almost always lacking when conflict is taking place. What gets in our way? Pride, wanting to get our own way, anger, and our emotions.

Five, you probably will not convince everyone. There are people who don't want to reconcile. There are people whose pride is far greater than their humility and they have no desire to seek a win/win solution. In working with churches in conflict, I don't do very much to try to convince the unconvincible even if they have the loudest voices. I am looking for people of peace and reason who are willing to work together to see the church come together in unity. This does not mean that the issues that have caused disunity are swept under the rug. To the contrary, as principle two states, they are all on the table and those that need to be addressed are addressed. To do that successfully, however, it requires men and women of peace and reason, whose personal agendas do not cloud their emotions.

Who is most likely to leave in church conflict? Those who have taken a hard stand and cannot or will not compromise that stand. Frankly, it is good for them to leave because they will simply contribute to ongoing conflict if they are not willing to come together with the rest of the congregation.

Sixth: It is a process. Church conflict does not start overnight and it does not get settled overnight. It may take a year in some cases to bring the church back to health. The benefits of doing so far outweigh the trauma of either a church split (which damages churches for years to come) a powerplay by a faction in the church (which causes huge trauma to a church and a significant lack of trust) or not dealing with it at all which dooms the church to later issues.

What is needed for a healthy process is a willingness of the congregation to work together recognizing that how they handle their differences will either enhance or diminish the reputation of Jesus. If His reputation is at stake - and it is - I will do all I can to enhance it.

Additional blogs on church conflict:

Negotiating church conflict in a healthy manner

8 Reasons in my experience that churches experience major conflict

Church conflict: Finding the core issue and the common source

Seven things to understand about church conflict

Church conflict, christian character and the reputation of Jesus

The Challenge of Legalism

 

One of the challenges of life in Jesus is that of living in freedom rather than in bondage to rules and regulations. This isn’t because Jesus gives us unnecessary rules and regulations. It is because we often create those rules because we believe they are necessary for Godly living, and then we impose them on others as well. In fact, if you have been around any church long enough, you discover what is acceptable and what is unacceptable and I am not referring to the teaching of Scripture but to the rules we impose. 

For instance, growing up, I was not allowed to play outside on Sunday. Not sure why but it was a rule in our household. We also didn’t have a television because they were not conducive to Godly living. Nor did we go to movies or school events where dancing was taking place. In some churches and whole denominations, drinking alcohol is prohibited. The joke in the south, where this is prevalent, is that everyone goes to the next county over to purchase their liquor because they don’t want to be seen purchasing it in their own backyard. In other churches you must tithe ten percent of your income. Some people have a highly regulated set of rules for how you raise your children, ostensibly based on Scripture. Others have rules for how you date or don’t date if you are single. 

All of these are personal convictions that are legitimate to hold. But, they are personal convictions and should never be imposed on others. When we do we become legalists who are making rules that Jesus does not make and imposing rules for living that He does not impose. It is called legalism. The problem with legalism is that it moves our faith from a personal relationship with our creator to a set of rules and laws. The former is life giving and vibrant. The latter is dead faith and trying to earn God’s favor with rules and regulations. One focuses on a relationship with Jesus and the other on traditions imposed by men.

Those who make such rules are very good at trying to convince you that you should keep them, and equally good at creating guilt if you don't. But remember Paul’s words. “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”

Paul calls legalism, with its rules and regulations, slavery. We become slaves to rules as a way of pleasing God. Don’t go there, says Paul. He says to the Galatians “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened by a yoke of slavery. (Galatians 5:1).

Does that mean that we are free to do anything? Not at all. Paul writes, “You my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command; ‘Love your neighbor as yourself.’ If you bite and devour each other, watch out or you will be destroyed by each other.” (Galatians 5:13-15).

Paul is saying three things here. First he tells us not to become enslaved to a bunch of rules and regulations that are not from God. Second, to live in freedom. But third, to not use our freedom to indulge our flesh - to get involved with things that are not good for us. And finally, rather than living by rules and imposing those rules on others, we are to simply focus on loving each other. 

Living by rules and regulations creates friction and dissension. The human tendency is to keep adding to those laws and regulations, and lots of energy goes into making sure that everyone is toeing the line. Ironically many people look for rules in their Christian lives. Jesus gives us principles to live by but there are many areas where we make lifestyle decisions based on our conscience. But they are our decisions and not binding on others.

And our decisions in areas of life that Jesus has not specified are based on our freedom. We are free to choose how we live because Jesus has called us to freedom. Our choices are based on our conscience and are not to be imposed on others. Nor can others impose their decisions on you. 

Paul actually calls legalism, or the imposition of rules and regulations that Jesus has not specified, another gospel. He calls it this because legalism assumes that if you keep these rules God will be pleased with you. This was the religion of the Pharisees. They had rules for everything and keeping those rules meant that you were pleasing God. Jesus, however, said no! That is not true faith and that is not the gospel. The Gospel is trusting in Jesus for our salvation based on His death for our sin. 

Are you living in the freedom that God called you to in Him? Are there lifestyle decisions that you are keeping that someone else has told you to keep but where Jesus and Scripture are silent? Is your relationship with God more about rules and regulations than it is a relationship with Jesus? If so, Jesus invites you to a life of freedom, unconstrained by the rules of others. He really does!

Father, help me to live in your freedom and to use that freedom to serve you and others. Free me from the burden and guilt of man made rules and regulations and give me joy in my relationship with you. Amen.

The question for today: What are the rules and regulations I have adopted because someone told me to? Do I agree with them? Does Jesus demand that I keep them?

When the Church and Government are intertwined the Prophetic Witness of the Church is Compromised

 

Last week a group of prominent American evangelical leaders wrote a letter to Patriarch Kirill, head of the Russian Orthodox Church imploring him to intervene and stop the bloodshed in Ukraine. He has fully endorsed the Russian onslaught of Ukraine and fully supports President Putin.

One could wonder why a so called Christian leader could in good conscience support what we are watching in Ukraine: The brutality, the targeting of civilians and the raw use of power to destroy a people and a country. It is a good question and one that religious movements everywhere should pay attention to - including in the United States.

Why would the Russian Orthodox Church support what President Putin is doing, which includes the slaughter of fellow believers in Ukraine? The answer is simple. The Russian Orthodox Church and its leader has made a Faustian bargain with the government of Russia. In exchange for their support of the government, they receive the security of being able to operate unimpeded by the Russian government and even receive significant financial support from the government. Unlike other Christian movements in Russian who are under significant pressure, they reign supreme.

In exchange, the church promises to support the Russian government, endorse their policies, and even join the government to defend Russia against negative Western influences. Understand that this is a partnership between the government, the church and inevitably the Russian intelligence agencies who are intertwined with this whole security issue. 

To complicate issues, in 2019, many Ukrainian parishes left the Ukrainian Orthodox Church with was under the Russian Orthodox Church to form a new Orthodox church of Ukraine. This infuriated the Russian Orthodox Church and Mr. Putin who saw this as a threat to Russia.

David French in an insightful article entitled The Best of Christian Compassion, the Worst of Religious Power says this about the current situation in Russia. "This is the church at its worst, when it weds itself to state power and wields the sword to advance God's kingdom on earth. We are watching the deep darkness of malevolent Christendom, a religious movement that will slaughter innocents to fight "decadence" and bomb hospitals to combat "sin." When you see Putin's armies advance, you can think, this is why our nation rejects established religion."

Ironically, it is also believers who are laying down their lives to fight this onslaught of the Russian government and Russian Church as well as Christians who are providing much of the relief to the refugees that are inhabiting Ukraine or fleeing Ukraine.

It should also be noted that many evangelicals over the past several decades have been seduced by Putin's "religious veneer" as a member of the Russian Orthodox Church and a friend of its Patriarch. Indeed, they are joined at the hip, both benefiting from the arrangement but there is nothing Christian about Mr. Putin nor is he a person of personal faith. He cares about one thing only: Power and his agenda of recreating the Russia that existed before communism. Ironically it would seem that the Russian Orthodox Church wants exactly the same thing and in its proximity to power it also has power. 

None of this, however, has anything to do with Jesus or the Gospel. I think regularly of the hurting heart of God watching what people are doing (in His name) in Ukraine. It is sick and sad and not Jesus in the least. 

All of this should cause the American church and especially evangelicals to be reflective on the dangers of intertwining the church with politics or the church with the political power of the government. And it has done plenty of this. Any of these "bargains" end badly for Jesus and the church. The power of the church comes from the power of the gospel, not from its proximity to political power. The situation with the Russian Orthodox Church is a warning as to where this relationship will end. Power corrupts politicians but it also corrupts religious movements who seek to derive their influence and power from those who are in power and have influence.

The religious right in the United States needs to understand the truth about power that Paul wrote in Romans 1:16-17. "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed - a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'"

The power the church needs and has comes from the gospel and not from political proximity. When the church and government are intertwined the prophetic witness of the church is compromised and its power is diminished. 

See also, Putin is the New Stalin and Russia, Ukraine and the thin veneer of civilization

Putin is the new Stalin

 

I have come to the conclusion, with considerable unhappiness that Putin is the new Stalin and just as President Xi is taking China back to the days of Mao, so Putin is taking Russia back to the days of Stalin. And in both cases, those were dark days where many suffered unjustly. Why do I suggest this. Consider the following which come directly out of Stalin's playbook.

Those who disagreed with Stalin paid for that disagreement with their lives, imprisonment (Siberia) or torture. The same is happening under Putin. He has killed his enemies in Russia and outside of Russia, has imprisoned thousands and even a statement of opposition to the current war can get you fifteen years in ugly Russian prisons. And, like Stalin he seems to care not what the rest of the world thinks.

Putin, like Stalin dresses actions with a veneer of judicial "fairness." Time and again, charges against his political enemies have been decided before a trial which is simply window dressing.

Subordinates would not tell Stalin what they really thought for fear of their jobs or lives. Neither does it seem that Putin's people are willing to speak truthfully with him if it means disagreeing with him.

Stalin was willing to kill people indiscriminately to accomplish his purposes without an ounce of remorse. He starved the Ukraine killing millions, and shot those who got in his way, or that he thought might get in his way. Putin used these kinds of tactics in Chechnya, Syria and now in Ukraine. People's deaths don't bother him. Shelling hospitals and schools and residential areas is a war tactic. Millions of refugees does not phase him. He will do whatever he needs to in order to accomplish his ends. Without apology and without conscience. There is a ruthlessness to both men that defies logic or humanity.

Putin, like Stalin is a liar to the core of his being. Both believe that the more you say something untrue the more the population will embrace the lie. And in many cases that is what happens. It is impossible to believe anything that Putin says and the same was true of Stalin.

Stalin tightly controlled the media in order to ensure that his party line was the one line that was communicated. Putin does the same thing and has essentially shut down any independent media in the country by passing laws that lie about the war or the country or its leaders. Of course the definition of a lie is whatever Putin does not want to hear.

Putin sees himself as a Tsar - one who is all powerful, always has the final say and whom no one can cross. While Stalin would not have thought of himself that way, he cultivated the same result by ruthlessly eliminating any and all rivals. Putin, like Stalin is consumed by his legacy and power.

Both men were and are deeply suspicious of people of faith. Stalin closed the churches and imprisoned or killed pastors. Putin has co-opted the Russian Orthodox Church for his own political purposes and has made the lives of evangelicals very difficult. The Orthodox church has made a Faustian bargain with Putin and benefits monetarily from that bargain (or did till the ruble became worthless). Evangelical Christians who will not make such a bargain are harassed, denied building permits or the ability to minister as they desire.

Both Stalin and Putin are characterized by an utter lack of any sense of righteousness. For them it does not exist. What matters is raw unadulterated power. Period. Anything or anyone that gets in the way of that power or their personal will can be sacrificed at will.

What characterizes both men is the utter disregard of what the world thinks of them. Apart from wanting to be feared, they are willing to engage in war crimes, killings, corrupted judicial proceedings and blunt force to get their way regardless of world opinion. It takes a very cold and ruthless heart to go there but that is what we are dealing with.