American Evangelicals, Israel and the rest of the Middle East

For a number of years now I have had the privilege of travelling in the Middle East and working with believers and ministries in that region of the world. When I ask Arab Christian leaders how we can help them, one of the consistent answers relates to Israel. When American evangelicals give cart blanch support to Israel at the exclusion of caring about and serving our Christian Arab brothers and sisters - we send a message that God cares more about those in Israel than he does in the surrounding states of the Middle East.

Indeed, in our desire to support Israel’s right to exist (which many of us would have theological reasons for) we often overlook inequities, injustices and practices by Israel that negatively impact other people whom God loves. Israel’s government is not God’s government. In fact, much of it is highly secular with a strong bias against Christianity and Christians. There have been and continue to be injustices imposed by Israel on members of the Palestinian community whose rights (like for many Jews) have been violated, whose homes were taken without recompense and who long for a homeland as the Jews did.

Without getting into politics there are several convictions that ought to inform our attitude toward the Middle East, Arabs and Jews.

God loves all people equally. For God so loved the World that he sent His one and only Son ….. Politically, America faces a real threat from radical Islam. And, there are nations in the Middle East who would like to eradicate Israel (some not all). However, none of this changes God’s love for men and women from every tribe, every nation, and every language that will one day make up the crowd in heaven.

Whatever our political convictions, as Christians, we ought to be equally concerned for the salvation of Jews and Arabs. And our Arab brothers and sisters need to know that we love, value, cherish them as much as we do others. God is doing remarkable things in almost every country of the Middle East and there are many Christ followers who live under tremendous pressure and need the prayers and support of believers in the west.

It is fascinating how God describes the nations around Israel in Isaiah 19 – looking forward to the day when He returns. He uses the same language for them that He uses so often for Israel. “In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day, Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The Lord Almighty will bless them, saying, ‘Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance’ (Isaiah 19:23-25).”

If that is God’s heart for both Israel and its neighbors, we ought to have the same heart. And the same concern for the populations that make up Israel and its Arab neighbors.  For all of the challenges for believers in these nations, God is up to something significant and many more Muslims are coming to Christ than we often hear of. In addition, believers in these countries are sharing their faith sometimes at the cost of their lives since they know that Jesus is the only way to the father.

My understanding of prophecy leads me to believe that God brought the Jews back to Israel. At the same time, I believe we must be even handed when responding to actions of the Israeli state or any state (including our own). If we expect justice and fairness from her Arab neighbors, we should expect them from her as well – and from our own government.

Most importantly, I want my fellow Christians in Arab nations to know that I value them, pray for the difficulties they face, want to support them in the spread of the gospel (as with believers in Israel) and that I will show no favoritism for God does not play favorites in salvation history and God has a heart for all people. Nor will I allow the politics of either Israel or her neighbors take away from my desire for all people to hear the good news of Jesus and for many to come to a saving knowledge of Him.

On that note, God needs some courageous churches, men and women who will get involved in the Arab world. Plenty of evangelicals are involved with Israel. My question is who will come alongside believers in the rest of the Middle East for the cause of the gospel? Those who are willing to take a trip to the Middle East quickly discover that God is up to something – and that they have much less to fear than they think they do. I invite you to pray for believers in the Middle East, and to consider engaging in some way there.

Debt and Tithing

One of the encouraging signs among believers today is that many are working to get their financial house in order. After years of living beyond their means, and through the encouragement of a number of helpful financial ministries, budgets are being built, debt is being paid down and many are trying to eliminate all debt – including their mortgages.



This has, however, raised a critical question because in their effort to become debt free many believers are choosing not to tithe until they are debt free – saying, “I will give to God when my own financial house is in order!” How does one respond to that trend? Does one have an obligation to tithe if they are in debt and is it “OK” to take a vacation on tithing until that debt is paid off? It is a good and important question.


On this face of it this may seem a reasonable position but if one probes beneath the surface we are quickly faced with some Biblical realities that challenge our rationale.


The truth of the matter is that getting my financial house in order always starts with choosing to put God first, not last with my finances because our first financial priority according to scripture is that of giving God the first of our income. Saying that I will tithe when all my debts are paid is exactly the opposite of what Scripture teaches about making God the beneficiary of the “first” of my income – which is a gift from Him in the first place. In fact, His portion should be the very first thing that goes on our budgets when we start getting our financial house in order rather than the last. It is ironic that our rationale on this issue is exactly the opposite of God’s teaching.


Paying my bills before I honor Him with the “firstfruits” of my wealth is putting my convenience above my obedience. It is elevating my needs and desires above God’s commands. Scripture actually has a name for that – sin: Choosing my way over His way.


In fact, this is nothing more than a rationalization for disobedience. Consider the case of how many white collar criminals get into trouble. They are short on cash and start to “borrow” money from their employer with the conviction that they will one day pay it back when they are able. It sounds reasonable to them but not to their employer and it always comes at a price (getting caught or living with a guilty conscience). Ironically, there is a direct parallel to our own lives when we choose to “put off” our giving until (like the embezzler) we have enough to pay it.


The prophet Malachi in the last book of the Old Testament calls this “stealing from God.” And it is. He challenges the people who were doing the same thing many of us are (putting our interests above God’s) to bring our treasures to His temple. Consider the following conversation between God and His people where He actually tells His people that in withholding their tithe they are robbing Him.


“I the LORD do not change. So you, the descendants of Jacob, are not destroyed. 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the LORD Almighty.


“But you ask, ‘How are we to return?’


“Will a mere mortal rob God? Yet you rob me.


“But you ask, ‘How are we robbing you?’


“In tithes and offerings. You are under a curse—your whole nation—because you are robbing me. 0 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. 1 I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty (Malachi 3:6-12).


These are strong words and unfortunately words that need to be heard by many of us today who are regularly robbing God by not putting Him first in our financial lives. I don’t know about you but I don’t want to be guilty of robbing God!


Ironically, the text above points out that if we choose to put God first in our finances, He will actually help us meet our other needs. “Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” Here is the principle. When we withhold from Him he withholds from us. When we put Him in His rightful place, He promises to meet our needs. This is the only place in Scripture where we are invited to "test" God and see if He does not come through!


In the ultimate irony, God says that if we want to get our financial house in order, He will actually help us do that – if – we put Him first in our finances. Many believers are trying to get their financial house in order without God’s help because they are “robbing from Him” in the process. Those who put Him first financially find out that He provides for the very needs they are worried about meeting.


Let’s be intellectually honest on this issue. Choosing not to tithe for any reason, debt or otherwise, is disobedience, selective obedience and contrary to what Scripture clearly tells us is our obligation. Obedience is often not convenient. But following Christ is the journey of bringing our lives into alignment with Him and His teaching whether it is convenient or not. If we truly want God’s blessing on our lives, we choose to follow Him even in the hard things and there are hard things because our sinful nature always want us to put our convenience, our pleasure, our needs and our desires above those of God’s.


One final word. Some believers in their quest to be financially independent have made a God out of being “debt free.” Certainly it is better to have no debt than to have debt. But to pour all our energies and money into becoming debt free at the expense of God and obedience in the matter of our tithe is to focus on the wrong thing. First we choose obedience and in our obedience He will help us meet our needs.

This is really a matter of our hearts and whether we want to please God and make Him first, or please ourselves and make ourselves first. We all have the choice.

Lectio Divina

I have been mulling on the lack of spiritual transformation in the lives of so many Christ followers in spite of our best efforts to provide the best preaching, small groups, programming and experiences in our churches today. While there are no simple solutions, I do have a simple question: Could it be that the lack of transformation mirrors the lost practice of personal Bible reading and meditation? We have a whole generation of believers whose practice of even the most basic of spiritual disciplines is lacking - and yet one cannot be a disciple without discipline: indeed the word disciple and discipline come from the same root word.


Henry Nouwen writes these words about this discipline. "The term lectio divina comes from the Benedictine tradition and refers primarily to the sacred or devotional reading of the Bible. My growing suspicion is that our competitive, productive, skeptical, and sophisticated society inhibits our reading the Bible with the reverence and openness to what the Spirit is saying to us in the present moment. When we approach the Word of God as a word spoken to me, God's presence and will can be made known. The regular practice of lectio divina presents occasions when my story and God's story meet, and in that moment something surprising can happen. To read the Bible in this way means therefore to read "on my knees" - reverently, attentively and with the deep faith that God has a word for me in my own unique situation" (Spiritual Formation: The Way of the Heart, p. XXIII).


Could it be that a renewed emphasis on Bible reading with some simple instruction on how to approach God's word could have a profound effect on those in our congregations? Just as many countries fight the problem of illiteracy, the church must fight the problem of Biblical illiteracy if there is going to be any hope of a deeper transformation.


True transformation always has four parts: Transformation of hearts, of thinking, of priorities and of relationships. Only God's word can help us transform our thinking so that we "Do not conform any longer to the pattern of this world, but (are) transformed by the renewing of our mind. Then (we) will be able to test and approve what God's will is - his good, pleasing and perfect will" (Romans 12:1-2). Until our minds are being constantly renewed and we understand his good, pleasing and perfect will we cannot bring our our priorities into alignment with him. And that transformation of our thinking comes through an intimacy with His truth, His way, His teaching, His path which is found in His word.

In Jeremiah 6:16 the Lord says to His people, "Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls." Where are those ancient paths that show us the good way and provide rest for our souls? They are found in His Word. 


But ancient paths require us to follow the ancient disciplines of the church - including the regular (daily) devotional reading of His Word. 


We have many priorities in the church. Is this one of the primary priorities that would have a significant influence on our walk with God and therefore the transformation of hearts, thinking priorities and relationships? It is simple - but then ancient paths are pretty simple as well.

Dialing down the Noise

Our lives are full of noise! Distractions, diversions, hectic schedules, ubiquitous emails and text messages that chase us across the city or the globe, twenty four hour news, and beckoning computer screens that allow us to have dozens of multiple pages open, clicks to click and options to explore as the news scrolls across the bottom and music plays in the background. Our lives are full of noise.

Think of noise as everything that distracts from quiet contemplation, deep thinking, and quiet time with God. If your life is like mine, the cacophony of distractions often drives out what our soul often craves. The simplicity of quiet solitude with God where away from the distractions, we can think, pray, meditate and just "be" with Him.

Our distractions - schedules and technology - are often our greatest challenges. I confess to loving technology but I recognize that I can often be a slave to its noise and constant 24 hour ability to find and distract me anywhere I am on the globe. I also confess to running very hard, cramming all that I can into my days leaving too little margin at times. Noise!

I am learning to unplug and disengage more often for the sake of my soul knowing that the distractions also distract my attention from the One whom I serve and always need to spend time with. Theophan the Recluse wrote: "When remembrance of God lives in the heart and there maintains the fear of Him, then all goes well; but when this remembrance grows weak or is kept only in the head, then all goes astray." Distractions cause remembrance to grow weak. We are only as connected to Christ as the last time we spent time with Him.

As a youngster I knew my father rose at about 4:30 to spend time with God before going to work early as a physician and surgeon. I could not understand that early morning ritual. Today I do for it is in the quiet of the early morning that I find quietness, solitude, and time to reflect on my life in light of God's word. In the monastic tradition - one passed down to the Catholic, Anglican and Episcopalian church, this is often called "The Daily Office." Regular times of prayer, Scripture reading and contemplation. It is the discipline of taking time away from noise and distractions that will often chase us the rest of the day to be with Jesus.

As one who embraces technology easily I am experimenting with weekends and other periods where it is turned off. I am finding more joy in times of solitude, extended reading and technology free hours. When I do, my mind slows down, allowing it to wander down winding alleyways of thought that distracted thinking does not allow. One wonders if the Psalms would have been written if David had a cell phone and computer. The reflections of the sages we read, ancient and modern on following Christ were born out of deep thinking and long times with God and His word.

By wiring I love the challenge of what I do in life and leadership. I also realize that the drive that often thrives on noise and the adrenalin it produces causes my soul to grow weary and shallow when not nurtured by the solitude and silence of undistracted time with God. When one first dials the noise down it feels unnatural because we are so used to jumping on every text, every email and distraction. Indeed we have become the distracted generation. But practiced regularly, a daily office, if you will, away from the distractions and  noise nourishes the soul in ways nothing else can. And in the end, feeding our soul is far more important than answering the beckoning email.

Truth and Love: Conversations that Matter

Those who lead often face situations where direct feedback to a member of their team is necessary. Or, you may be a pastor with someone sitting in your office who needs to be lovingly confronted for choices they have made that are hurting them or others and you will need to be direct. Or, a friend who you care enough to talk to about an issue in their life but it will mean a difficult conversation.

All of us have encountered folks who do this badly, coming across as judgmental, blunt or harsh. More often in our desire to avoid conflict we also tend to avoid direct conversations. But in doing so we actually do a disservice to those who need to hear something that will help them in their job, in their walk with God or some other area of life.

Jesus was a master of direct conversation that went to the heart of things in a true, loving, non-judgemental way. He combined truth (what needed to be said) with love (wanting the best for those he spoke to) and did so in a way that invited conversation (the woman at the well). Because of the loving way in which He communicated, his directness did not provoke anger - with the exception of the Pharisees who wanted nothing to do with truth. He did not speak in anger to seekers or followers, he did not beat around the bush and avoid the real issues and He did not avoid the hard topics. He cared about people too much to do anything but speak in truth and love.

My wife was for many years a nurse at a suburban high school. Her favorite kids were the "bad" kids who often called her their second mom. She would keep food for kids that came to school hungry, talk to kids about their sexual acting out or drug use or choices that were hurting them. Rarely did they take offence because they knew that she was in their court, loved them unconditionally and wanted the best for them. She was direct (truth) in a spirit of love (grace). This was a combination that the kids were not used to but loved.

Pastors who speak truth in love to those not living in alignment with Jesus are being a faithful shepherd. Friends who speak truth in love to one another are faithful friends. Supervisors who speak truth in love to those they lead are faithful and wise leaders. In each case, our willingness to be honest and direct has the opportunity to help another in a significant way.

Direct conversation is not playing the role of the Holy Spirit. What people do with the truth we speak into their lives is between them and God. It is being honest in a clear way. Avoiding necessary conversations is often dishonesty because it pretends that an issue we need to address is not there. Nor is avoidance loving when direct conversation is in the best interests of a friend, a congregant or a staff member.

Direct feedback is most often received well when it is delivered in an honest but non-judgemental way, when people know we have their best interests in mind, when it does not judge motives and when it invites conversation so that it is not perceived as an attack or delivered in anger.

For those who lead others, honest and direct conversation is critical so that their staff know what their leader believes and thinks. It invites honest dialogue and robust discussion. Avoidance does the opposite.

We could learn much from carefully thinking through how Jesus interacted with people as He had the wonderful balance between truth and love that we all desire. None of us doe this perfectly but all of us can learn to do it better. With the humility that we too need others to speak with honesty and directness into our lives.

The choice of every church: Cooperation and Partnership or Competition and Autonomy

There are two choices that nearly every church in our nation has the opportunity to make: whether to compete or cooperate with other churches in their city or region. For most churches the choice is to compete since success is measured by numbers, programs and budgets. For a small but growing number of churches the choice is cooperation toward a higher goal of building His Church and reaching whole cities and communities for Christ.


I have no doubt that Christ himself would choose cooperation and partnership over competion and autonomy. But of course, Christ's definition of success is often different than ours - even what we do in His name.


“Did God call me to built a great church in my area or to reach my area for Christ?” was the question on the minds of a group of pastors in the Chicago area. What would happen if rather than competing with one another we actually joined together with other evangelical churches to make relevant, meaningful contact with every home in our city? What would happen if instead of caring just about “my” church we cared instead about The Church?




This is happening in Gurnee, Illinois where ten churches committed to evangelism are working together to bringing the gospel to every home in a city of 32,000 people. In Lake County Illinois, 45 churches are actively involved with scores of others participating in one way or another. Under the banner of Christ Together, churches are banding together across denominational lines and even theological differences in a major effort to reach whole cities and whole regions for Christ.


“The whole church bringing the whole gospel to the whole city” is the goal of Christ Together. The strategy gets its roots from the church in Acts 2 which banded together to reach the city for Christ. Churches who are involved see this effort not as an ancillary ministry but as one of the core ministries of their congregation. It is transforming churches, lives, and entire communities. Not only are these congregations working to bring the gospel to every household but they are banding together to serve the community in tangible ways as well.


What a refreshing difference from the autonomy and competition that marks so many ministries today!


Christ Together wants to help churches make five key shifts that they believe are consistent with the principles found in Acts 2.


“Move from Spiritually Struggling to Spiritually Transforming: We help churches to become agents of spiritual transformation, leading people into a vibrant, life-changing relationship with God.”


“Move from Relationally Fragmented to Relationally Connected: We help churches to build deep and trust-filled friendships with one another, enabling them to pursue God’s dreams for their city together.”


“Move from Functionally Anemic to Functionally Healthy: We help churches to overcome the pragmatic ministry challenges that threaten the strength and vitality of their faith community.”


“Move from Culturally irrelevant to Culturally Inspiring: We help churches to serve their community together in significant ways, reshaping people’s perceptions of God, Christianity and the Church.”


“Move from Missionally Ineffective to Missionally Effective: We help churches to fulfill the Great Commission by reaching their community more effectively, one life at a time.”


These are certainly five key shifts that are needed in the American church today. In a ministry culture that is driven by “my success” and the building of “my church” there is a deep need to repent of our selfish, autonomous ways that build our ego and pride and work to build His church, The church and reach our communities in humble partnership with the whole church.

Don't get enmeshed in the issues of others

One of the hallmarks of good emotional intelligence is that we are able to empathize with others without getting enmeshed in their issues. This does not mean that we do not care, provide counsel, pray and support. It does mean that we don’t allow the issues of others to become “our” issues.



A key to this is what I call “keeping my own counsel.” Everyone has a perspective on issues but they are not always accurate or fair. It is their perspective. This is especially true in relationships. I often hear negative things about others. In line with keeping my own counsel I seek to listen and when appropriate ask questions but ultimately I must make my judgments based on my own personal experience rather than on the perspective of others. It is not wise, fair or healthy for me to simply take on the opinions of others when my experience does not line up with theirs.


This leads to the second key to staying out of enmeshment. I cannot solve other people’s issues for them. I can encourage them to resolve their issues with whomever they have those issues. I can offer to mediate a meeting between them for resolution. But ultimately I am responsible for my issues and others for theirs. All manner of relational chaos is caused when I take up the offense of others without firsthand knowledge and based on their information alone.


In fact, getting sucked into the issues of others is often a ploy of the evil one to take what is a relational breakdown among two people and to multiply it among others who were never part of the original breakdown and who have simply taken on the stuff of others rather than keeping their own counsel. This is often the stuff of church splits and conflict. What was an issue between two parties becomes an issue between multiple parties and what was a small issue now becomes a major issue. What was complicated now has become exceedingly complex. What might have been resolvable is now often not resolvable.


Matthew 18 is clear that when I have an issue with another I am responsible for seeking to resolve it. If I cannot resolve it I bring another to help resolve it. What I don’t have the luxury of doing is going to others and pulling them into my issue, nor of picking up the issues of others and taking up their cause in the absence of first hand information. These Biblical principles are violated among Gods’ people all the time to the detriment of His reputation.


There is a final principle that is both Biblical and reflective of good emotional intelligence. When I have an issue with another I always have the choice as to whether I draw others in and seek to influence their opinion of the one I have issues with – unhelpful and sinful behavior – or whether I keep my own counsel, seek to resolve but not to influence the opinions of others. It is not my place to hurt the reputation of others but to ensure that my own behavior is healthy and biblical. Once we have done what we can do to resolve our issues, we leave the rest to the Holy Spirit whose counsel is always right, fair and accurate.