It is counterintuitive but Covid may be a blessing for the spread of the Gospel

 

I have a firm conviction that nothing happens in our world, good or bad, which does not first pass by the hands of God and which He does not use to build His church. History is full of examples of adversity that become accelerators to the advancement of the gospel. In fact, it is often in the face of difficult challenges that the church shows itself to be the most resilient.

The age of Covid has been difficult and presented many unwelcome challenges. But, there may be some hidden blessings for both the church and the spread of the gospel. Ironically, as infectious as Covid is, the gospel is even more infectious and both are impacting our world, one for sorrow and the other for joy.

First, Covid has disrupted almost all of ministry. In doing so it has also caused Christian leaders to rethink what is truly important and how they can adapt and focus on what God has called the church to do and to be. There is no disruption that does not create opportunity to rethink, recalibrate and refocus.

For too long we have focused on church size and programs more perhaps than on discipleship and the involvement of each one in ministry according to their God given gifting. We have assumed that church attendance equaled spiritual maturity. 

One thing we can be certain of. The church will never go back to where it was pre-Covid. It just won't. Many have decided they don't need church for their spiritual lives. Others will simply do church on-line. This creates an opportunity for us to rethink what we are doing and why. That is a gift although perhaps an unwelcome one.

Second, digital ministry has the potential to be one of the most potent forces for the gospel in the years to come. The church was forced into digital formats by Covid. Many churches have come to the conclusion that the digital format is not simply a way to reach their own people but to reach beyond their four walls and reach a world that does not know Jesus. Rather than fighting the change, many churches are embracing this change and see it as a significant opportunity to share the gospel with those who don't know.

In fact, when we talk about the gospel being preached to all people before the return of Christ, this is exactly what is happening. Recently I had opportunity to interact with the founder and leader of CCF (Christ's Commission Fellowship) in the Philippines a huge ministry of house churches and mall based congregations. They are now reaching people at an unprecedented level via digital content across the globe and incorporating many into digital fellowships for discipleship. They have embraced this opportunity with enthusiasm and it will be a part of their strategic vision ongoing.

One of the realities in our world is that fewer and fewer people are coming to church out of spiritual curiosity. But almost all are online so is it possible that in God's sovereign plan, the church was forced to go online in an unprecedented way allowing the Good News to multiply in exponential ways? I fully believe this to be the case. It is also the case that in many cases, those who experience an online service will find their way into a local congregation as is happening with the church I attend, Forest City Church in Rockford and Elgin, IL. Look up Tiny Church on You Tube. 

We didn't ask for or desire Covid. But  nothing happens in our world, good or bad, which does not first pass by the hands of God and which He does not use to build His church. He is doing that today - as He always has. 

When Christians become the barrier to others hearing the Gospel

 

We live in the age of the "nones" and the "dones." The nones are those who claim no religious affiliation and the dones are those who are fed up and done with the church. Believers rightly decry the secularization of society and the shrinking church but they don't understand that they have directly contributed to both. 

In the early days of the church as recorded in Acts 4:32-35, we see a remarkable picture of healthy relationships among believers. "All the believers were of one heart and mind. No one claimed that any of his possessions was his own, but they shared everything they  had. With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put them at the apostles' feet, and it was distributed to anyone as he had need."

It was the quality of relationships among believers in the early church that attracted the attention of unbelievers. Today, it is the lack of quality in relationships among believers that repel people from the church. As such, believers have become one of the major barriers to people responding the the Gospel. 

This is nowhere more evident than in the public space of social media where as a group, those who call themselves believers display a lack of any Christian love or Fruit of the Spirit in their responses to others they disagree with. Many are despicable in their attitude and content, even demonizing those they disagree with. The interesting thing is that almost no one calls out the disparity between what we profess to believe and how we relate and act. 

In local congregations, it is often no different. After our recent Easter service in the church I serve, a parishioner sent in a comment to staff with profanity around a small issue they didn't like. I responded by telling him that I was very sorry that our staff needed to see his words and that they were not the words of Jesus. If you have been to those hallmarks of the American church, congregational meetings, you know how harsh, unkind and selfish many of the remarks are. And the thing is, all this vile stuff comes from the heart, according to Jesus.  What is inside us will inevitable come out of us. So it begs the question of how much of Jesus is in our hearts!

Why would an unbeliever want to join a group (evangelicals) that is often angry, lacks basic relational decency, is candidly selfish (what's in it for me), participates regularly in gossip, evaluates you by your politics and lacks the love that is supposed to characterize believers who have the Holy Spirit living within them? Many of the dones would say, "I love Jesus but I don't like a lot of Christians. They are mean and churches can be mean." No façade of welcome teams or "great worship" can hide the underlying meanness of many congregations.

As one who has worked with hundreds of church boards I can attest to the same kinds of behaviors at the board level, and these are people who represent Jesus as leaders of the church: Ouch! In many cases, if parishioners knew what happened within the confines of the board room, they too would become dones. 

If this sounds pessimistic, recent studies show that many in our country just don't like Christians. They don't find Christians to be kind and accepting but harsh, unkind and judgmental.  In other words, they don't see Christians as reflecting Jesus. We can be like kids throwing sand in one another's faces in the sandbox and then inviting the kids outside the sandbox to join us. Why would they do that?

All of this points to a failure of discipleship. How we treat one another matters a lot. When we violate not only basic standards of decency in our words and attitudes to say nothing of the much high level we are called to in displaying the Fruit of the Spirit (Galatians 5), we push people away from Christ and we fail to see that our own lives are not reflective of the teaching of Scripture, the example of Christ and the needed transformation of our own minds. As a result, rather than attracting others to our loving family as in Acts 4, we give people every reason not to join our families because they are often not loving at all.

One of the most powerful evangelism strategies any church can enter into is that of developing a church and relational culture that looks like Jesus and reflects His character. Is that easy? No. Culture change is always difficult. Can it be done? Yes, but it involves some hard teaching and a willingness to declare some behaviors illegal in the church because they are not pleasing to God. If we look like Jesus we will attract those who need His love and grace. If we look like something else we won't.

For each of us, it starts with us. Let's evaluate our own relational interactions. Our own words and attitudes and compare them to what we see in Jesus in the Gospels. If we want others to see Jesus in us, we need to become like Jesus.

My fear is that a large segment of the evangelical world today have become Pharisees rather than disciples of Jesus. And the Pharisees didn't attract others but alienated them. Let's develop congregations where the goodness of God is evident. People will respond. 

Can the Gospel impact whole cities?

The answer is yes! We know because God has done it before and I am confident he will do it again (I hope many times over) in our day. I remember growing up in Hong Kong where the Gospel was not well known in the sixties. Today it would be hard to live there without being touched by the love of Jesus in some way as over the years the Gospel has flourished and grown and the church has been deeply active in the life of the city. Much the same can be said for Singapore.

Today I am attending a conference for Together for Berlin, a coalition of ministries committed to reaching Berlin with the Gospel. ReachGlobal participates heavily in this effort. Together we would like to see a transformational Gospel presence in every one of Berlin's 100 distinct neighborhoods. Together, across ethnic (there are some 200 ethnic churches in Berlin), denominational and country lines we want to see the name of Jesus become well known and His reputation lifted high. And that in a city that is today one of the most secular but influential cities on the planet. 

Can it happen? Through the presence of the Holy Spirit and the power of the Gospel it can. And I believe it will because God has laid a similar burden on the hearts of so many Christians in this city and when God's people live and work in unity (John 17) God can work powerfully. Powerful ministry comes out of God's people putting aside their less important differences for the cause of the Gospel and the name of Jesus. They have kingdom hearts like Jesus not provincial and small hearts like many others. 

In the room with me are people from all over the world who now live in Berlin. They are very different and their faith expressions are also varied. The music this morning comes from a Romanian church in Berlin of 600, one of the largest churches in the city. Many different people, different churches, but they are of one mind when it comes to reaching this city with the love and transformation of Jesus. The unity of His people is a sign of His presence. Jesus said so! And it is evident in Berlin!

What about your city? Is there an effort among God's people to come together for the cause of the Gospel? I watched it happen in my home city, Hong Kong. I am watching it happen in Berlin and in ReachGlobal we are praying for some 100 such places world wide. I know of a number of cities where such efforts are underway and it always starts when God's people come together in unity around the Gospel. What unites us as evangelical believers is far more powerful than what divides us.

(Written from Berlin, Germany)

What is your personal gospel initiative?

Everyone should have one: A personal gospel initiative - an intentional strategy for meeting and relating to unbelievers for the sake of relationship and opportunities to share the gospel. 

For many of us this will include neighbors where relationships are a natural. One of my gospel initiatives is a restaurant where I often work and meet for business lunches or breakfasts. Because I am there often (I have my own table - number 40) I also know all the staff and have developed good relationships with them. They know my name and I know theirs. We talk, I have shared some of my books with them and we are friends. Friendships lead to conversations which lead to opportunities to share the gospel.

What would happen if every member of our congregations had a personal gospel initiative? People they are praying for and intentionally relating to with the goal of loving them and sharing Jesus with them? It would vastly outdo all of our programmatic evangelistic efforts (good as they may be). It might even become a lifestyle which is always the goal. 

What are you and your church doing to raise up workers for the harvest?

In a significant passage related to ministry and missions we read these words. “Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. When he saw the crowds he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field (Matthew 9:35-38).’”

One of the marks of Gospel centered churches is an intentional effort to pray for and to raise up those who would answer God’s call for full time ministry. And to provide mentoring and ministry experience to them to ready them for a lifetime of service.

When was the last time you can remember corporate prayer in your church that God would raise up those who would give their lives to full time service? Yes Jesus asked us to do just that.

This is not to indicate that God has an A team and a B team – those in full time ministry and those who are not. It is to respond to the words of Jesus that there are many in our world who are harassed and helpless, like sheep without a shepherd and He is asking us to pray that individuals will step forward to share the Good News.

The minority (wealthy world) is often driven by careers, salaries, a secure life and the avoidance of danger. Those who choose to work outside of their own culture often pay a significant personal price for doing so. Yet it is one of the primary ways that the Gospel is spread and eternal destines determined. Congregations that encourage their people to consider a life vocation in ministry and who are willing to mentor, encourage and stand behind those who fit the qualifications and are ready to go multiply their ministry influence in huge ways.

As the letters to the seven churches in Revelation indicates, God not only evaluates our individual lives but he sees the spiritual vibrancy or lack of it in congregations as well. How we view our passion for the Gospel becoming well known in our community and world would certainly be an indicator of both our obedience and our passion – as well as the joy we together enjoy in the journey.

Generous churches, like generous people, see beyond themselves and their mission is not primarily about themselves but about impacting lives, communities and the globe with the Gospel. They give away their time, energy, resources and love so that the name of Jesus is lifted high and His name becomes well known. They love on their community, they love on the unloved, and they love on the unsaved. So much so that whole communities know that they are a congregation of love.

Generous congregations love when people come to them but they are focused on going to others, meeting them on their ground and ministering to them on their turf. They look for ways to meet needs, share truth and love people in the name of Jesus. They don't wait for people to come to them but find ways to go to others including sending their own and reaching beyond their borders.

Life is not about us but about Jesus. It is true for us personally and it is true for congregations. Just as many Christ followers don't get that, so many congregations don't get that. But those who do see the fruit of their generosity as people and communities are impacted with His love and we are energized by our Christ centered actions and God's smile on our lives.

How many people found Jesus through the ministry of your congregation in the past year? It is worth keeping track of and working to see it increase. How many people has your congregation sent into full time ministry?  It also is worth counting and keeping track of. It is one of the markers of a Gospel centered church and it is what Jesus longs for.

The cost of freedom

As a reader of history I am always amazed and deeply appreciative of the cost that was paid for the freedoms we enjoy and which most of the world does not. Men and women who willingly went into the line of fire knowing the risks and who were willing to pay the price - often the ultimate price. Memorial day is a sober day for anyone who has walked the graveyards of Normandy, Manila, Hawaii and others scattered around the world.


As one who regularly travels to countries where our freedoms are non existent, I am all too aware of what freedom means - or the lack of it. 


There is another kind of freedom that is even more important - that of the spiritual freedom that the Gospel brings. And there is a long list of God's servants who have given their lives, and do every day around the world. There is no freedom in this world, political or spiritual without a cost. 


Just as our world is in need of those like my nieces and nephews who are in the armed services defending our freedom, the church needs those who will go to hard places for the sake of the Gospel in spite of the risk. Political freedom brings temporal freedom. The Gospel brings temporal and eternal freedom.


I thank each member of our team in ReachGlobal who have given their careers to the cause of the Gospel. And to every member of every mission and every Christian worker in hard places. Your willingness to answer the call of Jesus is paying eternal dividends of men and women and children who have found freedom in Jesus.


Freedom is costly. It is also worth it. God's army is still waiting for those who will join it!

The amazing gift of hope

Hope is one of the most wonderful gifts that we have as Christ followers. The word is used 76 times in the New Testament. In 1 Corinthians 13, the three things that remain for all time are faith, hope and love (1 Corinthians 13: 13). Hope is a gift that we gain when we give our lives to Jesus and it remains with us forever.

 Consider these contexts:

• We boast in the hope of the glory of God (Romans 5:2)
• We have this hope as an anchor for the soul, firm and secure (Hebrews 6:19.
• Now faith is confidence in what we hope for and assurance of what we do not see (Hebrews 11:1)
• Set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming (1 Peter 1:13)
• the hope of eternal life (Titus 1:2)
• We have put our hope in the living God (1 Timothy 4:10)
• so that you do not grieve like the rest of mankind who have no hope (1 Thessalonians 4:13)
• I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you (Ephesians 1:18)

In every challenge of life we have the gift of hope. No matter what our circumstance we have hope. On the verge of death we have the ultimate hope - that of eternal life with Jesus. For those of us who lose a loved one we have the hope of the resurrection and the greatest family reunion of all time. Hope is our constant companion, our daily gift, our sustaining anchor. It is the antidote to despair, discouragement and hurt. 

Hope is a gift given but it is up to us to claim it and live in it. We choose either to embrace the gift of hope or to allow ourselves to move toward discouragement and despair. God is the author of the gift of hope, Satan the author of hopelessness. The gift is ours. Will we embrace the hope we have in Jesus today?

There is much in life to be pessimistic about but if you consider all the gifts and blessings we have in Jesus Christ, in this life and the next, how can we live in pessimism? In the end, Jesus prevails over all things and we with Him! There is no circumstance of life that is not covered by the hope we have in Jesus. None. 

Choose hope today!

Bride over Brand

This week I had a remarkable set of meetings with 20 movement leaders in Africa. All of them represented different denominations and countries and all of them were together for a week to discuss how they could work synergistically together to send missionaries, see church planters trained and to reach those parts of Africa where the gospel has not penetrated.

What is remarkable is that they were placing the Bride (the church of Jesus) over their particular brand (denomination). 

Bride over Brand is a mindset that should pervade all of our efforts to spread the Gospel. This does not mean that we must give up the distinctives of our brand. It does mean that we are willing to actively cooperate with others for a higher goal of seeing the Bride expand, knowing that our brand is one small expression of the Bride that Jesus died for.

This takes a mindset that "we will cooperate rather than compete." It is a humble posture that knows that no one of us can do this by ourselves and that we have a lot to learn from others. It is a kingdom rather than a provincial mindset that places the Bride in its proper perspective. It is a Jesus mindset above all that values what He values - that all men might come to believe. 

I long for the day when this kind of mindset prevails across Christianity. When it does, we will see the Gospel spread in ways that we cannot imagine. Until it does, we will continue to do our own thing, not realizing that we are better together than separate. 

What is your mindset? What are you doing about it?

Where are our Christian Statesmen and Stateswomen today?

With the loss of yet another christian statesman in the person of Chuck Colson and a generation that is leaving us it begs the question as to who will carry that role in the future. When Billy Graham goes to be with Jesus the most visible statesman of our generation will be gone and in many ways his voice has been fading already.


Because many of us can play that role in our small corner of the world I have been reflecting on what the characteristics of a Christian statesman or stateswoman would look like. Here my thoughts.


They are deeply grounded in Jesus and in a thoroughly Christian worldview. These are people who think deeply about the issues of society and how those issues intersect with the values and priorities of God. Issues like justice, fairness, the ability to speak in the public square, bringing our deepest values into the marketplace and  congruity between what we espouse and how we live. Chuck Colson, John Stott, Francis Schaeffer, Mother Theresa and Timothy Keller are examples of those who have bridged the sacred/secular divide through a Christian worldview. Each brought or bring spiritual wisdom to bear on the challenges of our society.


They are publicly non-partisan individuals who build bridges instead of walls. One of the great barriers to Christian statesmanship today is the divisiveness of our political system. I honor each individual of faith who works in that difficult environment but by its very nature it is partisan and dividing rather than bridge building and uniting (with few exceptions).


Jesus is not the God of the Green Party, the Libertarians, the Republicans or the Democrats. He is the Lord of all and His truth supersedes all partisan squabbles. Thus it is a huge mistake for those who would speak for God on any issue to become spokespersons at the same time for any political party. We do speak to issues that are close to God's heart. We do not marry our position with a party because God is not the God of any political party. In western democracies, no party has a corner on the truth and all have a corner on some truth.


All of us have political views but Christian statesmen and women speak to the issues that transcend any party. They speak from a position of truth, not politics and from a deeply held Christian world view. In doing so they can build bridges across political parties and do what politics can only rarely do - bring people together rather than divide.


They are deeply humble individuals who are not looking for personal fame or recognition. Here is an irony. While power, fame and position are the coinage of our world, people are drawn to the truly humble who are not trading on any of those but only on deeply held belief and truth. What else did Mother Theresa have? Certainly no power or position and her fame (what she did not ask for) was a direct result of her humble service. Mother Theresa could speak truth in places of power where it made people deeply uncomfortable because of the power of her very life.


The minute that humility gives way to pride, the Christian statesman or woman have lost their ability to speak with clarity on any subject and indeed the desire to fan the flame of adulation will cause them to modify their message because truth is rarely popular in the long run.


They are diplomatic and loving even in their truth telling. One of the reasons that Christian states-people build bridges is that they are kind, compassionate, humble and kind with people - especially those who disagree with them. What soul was more kind and gentle than John Stott? Who could not like his self effacing personality, easy smile and kind actions? Why was it that Chuck Colson, one of the most partisan individuals prior to his faith could build bridges that transcended politics? Even when Mother Theresa was at her feistiest who could get in her face?


When prophets get angry they lose their audience, with good reason. Christian states-people reflect the character, attitudes and relationships of Christ. 


I don't know who the next Christian states-people will be, at least the prominent ones. I do know that all of us can live out these qualities in our corner of the world, with the people we know and perhaps hundreds of thousands of smaller Christian states-people is more powerful than an well known handful.

The fall and its direct connection to us today

While we don’t think of the fall very often, it changed everything for our world and for our lives. There is a direct connection between every sin we struggle with and every heartache we experience with the fall, when Adam and Eve chose to disobey God.

With the fall, what God had declared to be “good” and “very good” became bad and very bad. It is hard to comprehend the terrible consequences of that act of disobedience for in an instant everything changed. Immediately Adam and Eve lost the innocence of righteousness and realized they were naked and ashamed. Then when God came to commune with them as He did in the garden they hid from Him.

For the first time, they understood and felt guilt. For the first time they were afraid of God. For the first time they experienced relational disconnect as Adam blamed Eve. For the first time they blamed others for their sin: Eve, Satan and Adam, Eve. It was an awful, terrible, cataclysmic day of firsts that has dogged every one of our footsteps down to the present day. No longer would God walk with them in the garden. No longer could they even remain in the garden. For the first time, hardships would enter their lives and they and their offspring would suffer all of the effects of sin: Relational brokenness with God, with one another, disease, death, sorrow, pain, murder, war, bondage, addictions, and all the brokenness that we have experienced firsthand.

Of all the consequences of the image being broken the one most cataclysmic in its implications was the separation of the created with the creator. From friends with God we became enemies of God. Our sin made us objects of His wrath for sin cannot co-exist with absolute righteous holiness. 

From people destined for eternity with Him we now became people destined for eternity without him as well as physical decay and death.  Righteous hearts turned dark. Communion with God became distant where it existed at all. A friendly world turned unfriendly and uncooperative. It was a tsunami shift in every way.

Every heartache we have suffered, every fear, every setback, every funeral we have attended, every sadness we feel, depression we suffer from, sin we struggle with, physical ailment we deal with, emotions we struggle with – it all goes back to the fall. It was in every way a very far fall, a fall so far that it is impossible to adequately describe its impact. It was an eternal fall as people destined for life with God became absolutely separated from God. It was a massive fall as hearts that once embraced God now rejected Him. It was a fearful fall as people who once treated one another with love now used people for their own purposes. A perfect image became a ruined facsimile of its original form.

Yet, God in His love and grace left a residue of His image even in the fall. This includes a knowledge in the hearts of men and women that there is more to life than mere physical existence and a desire to understand what that is. Solomon says in Ecclesiastes 3:11, “He has also set eternity in the human heart; yet on one can fathom what God has done from beginning to end.” Think about that: eternity set in our hearts so that we would look for eternal significance. Yet it is still frustrating because “no one can fathom what God has done from beginning to end.”

Paul makes a similar point in Romans 1:18-20, that God has indeed made himself known to mankind. “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them. For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen being understood from what has been made, so that people are without excuse.” 

The very magnificence of creation in all of its forms from the galaxies in the skies to the beauty of the depths of the seas clearly demonstrates that there is an eternal hand behind all of creation.

Furthermore, God left in the human heart the capacity, through our choice, and God’s call to respond to Him and to enter into new life with Him. In fact, His intention to come and rescue a world gone terribly wrong was announced at the very time that he pronounced judgment on Satan and Adam and Eve at the fall.

“So the Lord God said to the serpent, ‘Because you have done this, Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head and you will strike his heel.”

It seems that serpents were forever destined to crawl on the ground as they became a symbol of Satan who had appeared to Eve in the form of a snake. But more important is what God says about the relationship between Satan and the woman and her offspring. There will be enmity between Satan and Eve which is understandable given his part in this terrible event. Eve would never forget the awful event that Satan had enticed her to participate in.

But then God says something more interesting. He will put enmity between Satan’s offspring and hers. But the apex of this verse is the last phrase, “he will crush your head and you will strike his heal.” 

Here God introduces a single male offspring who will eventually come and who will crush the head of Satan once and for all even as Satan strikes his heel. This is the first reference in Scripture to the One who would one day come and defeat Satan. Even on this terrible day that changed all of history, there would be another day that would also change history, the day that a Savior would come and defeat the evil one.

Think about this. From that day forward, Satan knew that he would be defeated by an unknown male offspring of Eve. He lived in eternal fear of who that would be and when that day would come. It is clear he recognized Jesus for who He was when He ministered on earth, which is why Satan tried to entice Him to follow Him in the desert temptations immediately after Jesus’ baptism by John. And, on Good Friday he was ecstatic that God’s Son was crucified! He had won! He had defeated the one who came to defeat him. Little did he count on Resurrection Sunday and on that day he knew he had met his waterloo. He had lost. God had won and all he could do from that day forward was to fight a losing rearguard battle.

All of history from the awful day of the fall has been a story of redemption as God, out of amazing love for rebellious people put in place His divine rescue operation that would climax with the ministry, death and resurrection of Jesus and culminate in a New Heavens and New Earth where God and His redeemed will live for all time. 

Don't complicate the Gospel

The Gospel is Good News and it is also very simple.


Think of the simplicity of John 3:16-17. "For God so loved the world that he game his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him."


It's simplicity is often what keeps people from receiving it. But its simplicity often gives us a need to complicate it. 


The Apostle Paul did not complicate the gospel but kept it simple for it is simple. He knew the power inherent in the gospel - "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed - a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith' (Romans 1:16-17)."

• We have a problem with sin which has separated us from God.
• Jesus died for our sin so that we could be reconciled to Him.
• If we believe in Him, He gives us eternal life.
• And that changes everything in this life and in the life to come.

Don't be embarrassed with the simplicity of the gospel. And don't complicate its simplicity. The Holy Spirit is perfectly capable of bringing great understanding over time as to the ongoing implications of putting our faith in Jesus. The power of the gospel resides in the God behind the gospel, not in our ability to make it sound intellectually acceptable. It is so simple that the simplest man or woman or child can understand it. Our job is to share it. His job is to penetrate the hearts of those we share it with.


In fact, its very simplicity is the reason that many do not accept it according to Paul in 1 Corinthians 1. He writes, "For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate...For the foolishness of God is wiser than human wisdom and the weakness of God is stronger than human strength (1 Corinthians 1:18-25)."


The gospel is simple. It is so simple that many consider it foolish. But it is the power of God for those who believe. And it is the God behind the gospel who gives people the ability to understand and respond to it. Our job is to share it in all of its simplicity and let the Holy Spirit work in the hearts of those we share it with. Don't complicate the gospel.

Jesus centered churches

I dream of a church where...


Jesus and the gospel He proclaimed is the center of everything. Jesus changes lives, and the gospel He proclaimed changes lives and communities as God's people live out their faith in all arenas of life. The Bible is not a self help book as practical as it is. It is the story of redemption - how the God of the universe came to change broken lives through forgiveness, new life, transformation and purpose in joining Him in His work. At the center of everything is Jesus who invites us to follow Him. I dream of a church where Jesus is the center of everything.


The transformation of the gospel in our lives is the goal of all we do. Transformation of our hearts where we understand and live out grace, transformation of our minds so we think like Jesus, transformation of our priorities so our live reflect the concerns of Jesus and transformation of our relationships so that we see people like Jesus sees them and love them like Jesus loves them. Transformation is not a set of rules and regulations but cooperating with the Holy Spirit to see these four areas that make up our lives resonate with Jesus. I dream of a church where becoming like Jesus is the overriding goal.


Success is defined by spiritual transformation and not by numbers, size, facilities and programs. Too many churches are chasing the wrong dream - size, facilities and programs when the Biblical definition of success is spiritual transformation of people who live, grow and minister in community (Ephesians). I dream of a church where success is not defined by the metrics of the world but by the life change Jesus wants to bring. 


We are outward focused rather than inward focused. Jesus went to where the people who needed him were while we often hope they will come to us at our church. If you look at the typical church programming we are so scheduled with church activities that we have little time to develop relationships with those who need Jesus let alone to get involved in meaningful ways in their lives. I dream of a church where intentional involvement with those who don't know Jesus is the norm not the exception.


Grace and love reign supreme. Each of us who knows Jesus is in His family because he extended His amazing grace to us when we did not deserve it and He loved us with an everlasting love. If He did that for us, we need to do that for one another and for those who don't yet know Him. I dream of a church where His love, acceptance and grace is extended to all and is the magnet that draws people to Jesus.


God's truth is proclaimed in its fullness. God's Word contains all that we need for a life of godliness but it must be taught in its entirety - those parts that we love and those parts that are hard and inconvenient for us to confront. Jesus gladly forgives our sin but also calls us to obedience and followership. He freely gives us grace but tells us not to use that grace as an excuse to sin. The Pentateuch gives us a foundation for a moral and upright life, the historical books examples of people who did or did not follow God, the books of wisdom proclaim the fear of the Lord, the prophets, the heart of God, the Gospels the centrality of Jesus and the epistles the guidance for holy living. I dream of a church that boldly proclaims His truth in its fullness so that we are thoroughly equipped for a life of godliness.


Transparency and authenticity are the rule rather than the exception. Christians are broken sinners, saved by grace who still struggle with all the issues that make up the human condition living in a fallen world. Yet the church is often the last place that we are able to be authentic and transparent about our struggles. I dream of a church where authenticity is celebrated and through transparency we are able to experience and give grace and spur one another on to faithful followership of Jesus.


Our communities are directly impacted by the gospel. Jesus did not come just to change individual hearts. His gospel is designed to have a profound impact on society through the influence of His followers as they live out their faith in their circles of influence, neighborhoods and workplaces. Jesus Himself asked us to pray that His will would be done on earth as it is done in heaven. I dream of a church that takes seriously His call to be salt and light in their community and influence their community with the love, righteousness and grace of Jesus.


All people are equally loved, cared for, appreciated and ministered to. Jesus loved all and He had special compassion and love for those whom the rest of society spurned whether wealthy tax collectors, beggars, the poor, the lame and sick or prostitutes. All were welcome at his table, in His crowd and in His family. We cannot live out the life of Jesus or His gospel without caring about all people, not simply the ones who we are comfortable with. I dream of a church that goes out of its way to find and minister to the marginalized in society.


The reputation of Jesus is always lifted high. Congregations, like people, either lift high the reputation of Jesus or drag Him down to our level in the minds of others through our behavior, love or lack of it, grace or lack of it. Fighting and bickering congregations hurt the reputation of Jesus while those who live in unity, even in the hard times, lift it up. I dream of a church that places His name and reputation higher than its own wants and desires and always chooses behaviors that will lift Jesus high. 


And you, what do you dream for the church?

Jesus: the intersection of grace and truth

If someone were to describe you what would they say? How would you like the job of describing Jesus? How does one even begin to comprehend Him?

The Apostle John, described the incarnation and the incarnate One this way. "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth (John 1:14)."

The One and Only, from the Father - full of grace and truth. The emissary of the unseen God bringing the two things that the world, and each of us, need most: grace and truth.

Truth is in short supply on our globe. The perfect world created by God was hijacked by Satan and his minions and the loss of truth was one of the consequences of the fall. In its place, Satan and fallen mankind manufactured versions of truth that suited them: False gods that promise everything but cannot deliver anything, but even more ironic, gods that leave us emptier than before. Everyone is chasing some version of "truth" but Jesus came with the Truth about God, man, sin, salvation and how to find fullness of life. Jesus brought truth and Jesus is truth! Want to know truth? Get to know Jesus!

The truth deficit brought about by the fall brought with it all the brokenness that we face personally and corporately in our world. And then comes Jesus, full of grace! All of the unfathomable grace of God in Jesus. Grace to cover the brokenness of tax collectors, prostitutes, the sick and lame, the rich and poor - you and me. Forgiveness with restoration. Grace that we can share with others as the grace of Jesus overflows from our lives.

Jesus is the perfect intersection of grace and truth - and therefore our deepest needs. Neither is complete without the other. Together, they change the trajectory of our lives forever. As you think about the incarnation, think grace and truth. Celebrate these two gifts of the Father to us.

Safety is not our highest value

Guest writer

Brian Duggan

It is a testament to God’s grace that He uses broken and severely flawed people to build His Church.  There are many things we can point to in the church’s past that amaze and dismay…the crusades, slavery, and as often pointed out by young people, materialism.

Today another value has emerged in the developed-world that is insidious in its implications.  It is that safety and security is one of our highest goals in life – even a higher value than the spread of the gospel or simply following the call of God on our lives (although we would not admit that).

When safety is held as a high value it can trump obedience to God’s directive to go into the world and make disciples, to do ministry in a “bad” area of town, to travel to many parts of our world for ministry purposes or even to risk offending a friend or neighbor by sharing the Gospel.  A focus on safety means we buy only the newest car with the most safety features, don’t allow our kids to take risks considered a normal part of childhood a generation ago and we watch documentaries and read magazines that paint the world as a dangerous place which reinforces our fears. 

Since the church is often heavily influenced by its culture, this type of thinking has seeped into teaching and preaching, Bible studies, and small group fellowships.  The search for and value of safety becomes a given and people who don’t  live that way are often considered foolish.

God speaks of safety often in the Bible, but it is in the context of what He provides, not what we should pursue on our own.  He calls us to seek Him for our security, to ask Him for safe travel, to step out in faith and depend on His protection.  Nowhere does the Bible say that a person of faith is to seek his/her own safety or to decide whether to follow His leading based on how safe it is. When the Ephesian elders tried to convince Paul not to travel to Jerusalem for safety reasons, he replied to them "Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus (Acts 21:13-14)."

C.S. Lewis described this well in his portrayal of the lion, Aslan (a Christ figure) when he wrote, “He is not safe, but he is good.”  In a world where 24/7 news has to catch our attention to generate advertising dollars, fear sell: stories of hurricanes, wars, earthquakes, and criminals give hosts something to talk about and ads to sell.  But when Christians don’t use God-given filters and evaluate what they see and hear in the context of God’s Word, we are at risk of being influenced more by society than by our Father.

Is safety wrong?  No.  But the pursuit of safety to the detriment of obedience to God’s call is a tragedy that could have a larger impact on spreading the Gospel than many of the church’s past failings. 

Unfriend it and End it: Progressive Relationships

Guest Writer
Michael Johnson

After almost 35 years of marriage, I am amazed that my wife has not unfriended me yet.   I have given her plenty of reason to do so.  She could just unfriend it and end it.

The electronic age has radically changed the ease of ignoring others, including an ever increasing rapidity of meltdown in relationships.  We are now able to completely dissolve relationships without even meeting people face to face.   We just delete them from our computer screens, our minds, and hearts.  That is efficiency!  That is progress.

I thank God that He does not work that way.  After 59 years of life, I have given Him plenty of reasons to unfriend it and end it.  But He does not work that way.  There is no body on God’s ‘I am not speaking to you’ list.  In fact, God just keeps on talking to me, even when I completely ignore Him.  

One way He makes sure to do this is He keeps waking me up in the morning, showering me with health and all of the necessities of life, including many of the gravy items.  This is where the wife comes in.  God has chosen to take up residence in my wife and use her to show His love for me in the many ways she forgives and forgets.  She refuses to unfriend and end.  So does God. 

Even though they both have good reason to unfriend me, they  refuse to do so, I  have given them even better ammunition moment by moment from the past to the present and even future.  But they don’t.   God does call me friend, and He refuses to end it.

John 15:15

Henceforth I CALL YOU not servants; for the servant knows not what his lord does: but I have called YOU friends; for all things that I have heard of my Father I have made known unto you.

Ten marks of ego driven leaders

In an ironic twist from the humble and servant leadership of Christ there are many in Christian leadership in the church and elsewhere (lay and professional) who are driven more by ego and personal success than by a desire to see the Gospel advanced. The Gospel becomes the means by which personal success is achieved rather than the Gospel being the primary objective of their leadership. As a psychologist lamented to me recently, "Why are there so many ego driven and narcissistic leaders in Christian ministry?"

What are the signs of ego driven ministry?

First, it is obvious to those around ego driven leaders that it is about "them" and that the relentless drive for better and bigger is about their leader's success rather than the accomplishment of the mission or serving their team.

Second, ego driven leaders often drive their staff rather than serving and growing their staff as they are the means to their success. When staff feel used, it is a sign that this is about the leader rather than about the mission.

Third, ego driven leaders take credit for success and blame others for failure. They may not do this overtly (that would not look good) but they find ways to inflate their own effectiveness and deflect responsibility for failures.

Fourth, ego driven leaders often exaggerate the actual results of their ministries. Any time the stated results don't match the actual results there is eqo inflation going on. This is ubiquitous in missions!

Fifth, ego driven leaders don't empower their staff but rather control them. After all, it is about them and they want to ensure that it stays about them. Empowerment means giving responsibility, authority and therefore credit for results away.

Sixth, ego driven leaders don't often cooperate with other ministries. If it is not their idea it is not worthy of pursuing. They guard the ability to say "we did this," or "this was our idea."

Seventh, ego driven leaders are highly territorial. There is competition with other ministries as if there were a limited amount of gospel results to be had. Further, they actually believe that they have a corner on the market of how they do what they do.

Eighth, the actions and attitudes of ego driven leaders often do not match their spiritual language. Outsiders may not know the gap but insiders are well aware and the gap breeds cynicism.

Ninth, ego driven leaders give little attention to the contributions of other people to the cause of the kingdom. Their attention, focus and energy is all focused on themselves and their ministry. When talking about other ministries they often find subtle ways to denigrate the strategy and results of others. The putting down of others allows them to inflate themselves.

Tenth, ego driven leaders are not open to criticism, dialogue or feedback regarding their own behavior or leadership. Because it is about them they are not open to the feedback of others if is deemed critical. There is a high defensive mechanism. This means that strong leaders around them do not last long because their input is not welcome. Those who will cater to their egos, however, are always welcome.

My advice for those who work for ego driven leaders? Consider finding another leader to work for whose true focus is the advancement of the kingdom rather than the advancement of themselves and their ego's. Why? because using the gospel as the advancement mechanism for ourselves is anathema to everything Jesus taught about leadership in His kingdom. It is never about us. It is always about Him. Something for every leader to think about.

Don't get caught in the church numbers game

What spells success for a local church? For many pastors the answer is how many attend their church. I drove by a Unitarian church with a full parking lot on Sunday. By our common definition of success they had achieved it - or the Mormon temple two blocks from my house that draws a full crowd. Seen in that light we realize that numbers are not everything and sometimes are nothing when it comes to success.

In fact, numbers may be the worst definition of success for churches and pastors. Churches do not grow indefinitely. Many pastors are not equipped to lead a large church but are wonderfully equipped to lead a small or medium size church. All of us have a leadership ceiling and internal wiring that defines the size of an organization we can effectively lead. Since God gave us that wiring we have to assume He is pretty happy with it and so should we be. One of my ministry buddies is a great preacher and the quintessential shepherd pastor. He pastors a church of around 250 and is wonderfully fulfilled in that role. His lane is not a church of 500 or larger where he would be frankly miserable. He is fulfilling his God given calling in a smaller church.

Further, the focus on numbers can easily cause us to move away from a full presentation of the gospel to embrace an attractional model of church where the goal is to attract as many people as possible and in the process to water down the emphasis on disciple making which actually demands something from those who come. There are plenty of large churches full of untransformed people which is not a New Testament definition of success. And remember that most church growth in the United States is not about new conversions but simply about people transferring from one church to another. How does that spell success?

We should also remember that many people are not enamored by large churches. They prefer a family size church where it is easier to know others, plug in and where relationships are easier to build. There are far more avenues of direct involvement possible in smaller churches than in large churches.

What we ought to really be focused on is not numbers but helping our congregation experience true spiritual transformation: Hearts transformed by grace; thinking transformed by God's word; priorities transformed to align with His word and relationships transformed by His love. Pastors often say to me, "I don't know how to do the vision thing." My answer is that ninety percent of vision in the church is simply helping people live out the Gospel in their lives, their homes, their neighborhoods and their places of work. This is true in a large church or a small church. Size is not an indicator of success - transformed people are. 

Can small churches grow? Often they do so by church planting. They may not desire to grow significantly in numbers as a congregation but all churches can grow by multiplying themselves in church planting. And there will indeed be conversion growth for any body that is focused on spiritual transformation. Get the focus right and true spiritual fruit happens - John 15. 

There are always reasons for church size - a complex set of variables that we cannot address in full here. But I would say to any pastor, the measure of your success is not in your attendance numbers as much as it is in the transformation that is taking place among your people. Even in the New Testament there were huge churches and tiny house churches and all kinds in between. While God's people grew in numbers there were still all sizes of churches and there is no reference as to numbers being the sign of success for any of them. Transformation was a sign as well as ministry engagement - see Ephesians. People coming to Christ was a sign - see the book of Acts. But church size was not.

Rather than getting caught in the numbers game, we all ought to be focused on transformed lives which leads to new people coming to Christ. And, be who you are made to be as a church whether a small neighborhood church or a mega church. The numbers don't tell the story, Gospel engagement does.

All of life is sacred

The Ten Commandments can be summed up with one phrase: All of lie is sacred - or all of life is holy. There is no sacred/secular divide in life because we were made in God's image and God is not divisible between sacred and secular. In fact, before the fall there was no secular, only sacred. With the fall, men and women made the choice to pursue their own way (secular) and from the fall God has been calling men and women back to His way (the sacred).

It is in that light that the Ten Commandments, the moral law makes the most sense starting with "You shall have no other Gods before me." There can be no competing God's in our lives for either we worship Him wholly or we don't. While there are many competing Gods that call our attention, our sacred devotion is to one alone. In fact, if we got this one right, the following nine commands would not be necessary!

We should not misuse God's name because He is Holy and therefor our speech is holy and sacred as well. We remember the sabbath (in principle) because how we spend our time is sacred. We honor our father and mother because that is where we learn to live under authority and ultimately to honor God. We do not commit murder because life is sacred, we don't steal because our actions are sacred and God provides what we need. We don't commit adultery because marriage is sacred or give false testimony because truth is sacred. We don't covet because even our thinking is sacred.

Learning to look at all of life from a sacred perspective is part of the re-imaging each of us need. God created us in His image, an amazing truth that is hard for us to get our hands around. That image has been badly tarnished by sin but God has been re-imaging us from the time of the fall, culminating in the death and resurrection of Christ. To be re-imaged is to once again see life from a sacred perspective, to walk in the ancient ways of holiness and to learn to view all of life from God's perspective. As we do so the Holy Spirit re-images us piece by piece, thought by thought, action by action, commitment by commitment.

God's desire is that His people would once again claim the sacredness of life. It is who He created us to be. It was His intention from the day of creation. It is what He is recreating through salvation and the outworking of the Gospel and it is what He will bring to fruition when Heaven comes Down to Earth and the two become one - completely re-imaged and remade to the original intent of the creator. 

The American Dream and God's Dream

As one who travels the world and sees how most of the world lives, I can say with great thankfulness that I enjoy freedoms and opportunities that are absent in much of our world. The ability to make a living, to have a home, access to childcare, a judicial system that while flawed in many instances is better then most in the world and the list could go on. For many, the "American dream" is alive and well, if not a bit more complicated than it used to be. 

Whether we live in the United States or another developed country we have much to be thankful for. The alternatives are so much harder and more difficult.


But....


God's greatest goal for us is not that we are comfortable, have all we need and live a pain free life. His greatest goal is that we experience Him in all His fullness, live out His purpose and destiny for our lives and daily take up our cross and follow Him. The great irony is that all we have are blessings from His hand but those very blessings can easily sidetrack us from the very thing that will bring us our greatest pleasure and His: Living in the center of His will! It is the paradox He warned the Israelites of in Deuteronomy where He warned them of being seduced by their prosperity, allowing themselves to think it was from their own hand and divert their attention from full followership of Him.


If comfort was our goal, Robert Morrison would never have been the first missionary to China, leading to a Christian population today of over 100 million. If comfort was our goal, the translators of Wycliffe Bible Translators would not have gone to remote villages to spend their lives translating the Good News. Nor would Paul have put up with beatings, shipwrecks, death threats, poverty and hardship for the sake of the Gospel - among whom we are the recipients. If comfort was the goal, the men and women of Hebrews 11 would not have followed God to hard places and suffered hard things for His sake. 


Jim Elliott had it right. "He is no fool who gives up what he cannot keep to gain what he cannot lose." All God asks is that we follow him closely, respond when He speaks to us and live lives that are in alignment with His heart. Ironically, the very things He may ask us to do are the very keys to our own joy and legacy. 


No one will regret for one instant in "eternity" what they sacrificed for the sake of Christ in "time." Many will regret for all eternity that they didn't follow Him more closely in this life. Our comfort is always secondary to our followership but in that followership we find joy beyond belief.

The church as a redemptive community

Local congregations that desire to mirror the heart of Jesus willingly and intentionally embrace the role of being a redemptive community - embracing the broken and the hurting with the goal of moving them toward wholeness and healing.

Listen to the heart of Jesus: "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full." In the cosmic battle between the evil one and Christ, the evil one will do all he can to destroy people made in the image of God. Any way he can bring destruction he does and will. The pseudo satisfaction of sin is just that: the promise of joy and wholeness through the violation of righteousness and holiness. And with that destruction comes pain, guilt, sadness, addictions, relational brokenness and all the undoneness that characterizes our societies.

Jesus on the other hand, through the cross and the redemptive work of the Holy Spirit is in the business of redeeming what the evil one has destroyed and stolen in order to restore the image that He created us in - His image. Redemption is not just redeemed hearts (it starts there) but it is the bringing of life and life in all its fullness to people who have been damaged and victimized by the evil one. It is an ongoing process from brokenness to wholeness. 

If that is the desire, ministry and commitment of Jesus, it must also be that of the church. We are a community of the redeemed after all, who are together on a journey toward greater wholeness as we pursue His image. As such, we are looking for the broken and hurting, introducing them to Christ, and as a part of our discipleship, helping them move from their brokenness to wholeness.

Do we see ourselves that way and do we portray that "redemptive community" to those we seek to reach? Here is an interesting observation. Most advertising for local churches portrays happy, intact, prosperous families, vibrant worship, healthy people who seem to have it all together and are living the American dream. If you doubt me, check out the web sites of local churches. What does that say to the broken, discouraged, divorced, and addicted individual who is looking for hope? It probably says, there is no one here that is in my shoes. Now look at the ads for local counseling centers or drug rehab centers and you get the picture. And by the way, what does the American dream have to do with following Jesus?


How do we see ourselves in the local church? Do we see ourselves as a place for people who have it together or a place for people who don't but want to go there? Are we a community of the redeemed, moving toward His image (slow and difficult as that is) or do we already have it together? (an oxymoron until we get to heaven). Are we looking for the "nice" people or the "broken" people?


To put this into New Testament perspective, the nice and the together were the Pharisees who looked the part on the outside but were in Jesus words merely "white washed tombs." The redeemed who were moving toward wholeness from brokenness were the tax collectors, prostitutes, lepers, and generally the scum of the earth who understood brokenness and craved wholeness. 


I wonder if the modern day pharisees are those who pretend that they  have it together spiritually when inside there is a lot of hidden darkness and brokenness. I wonder if the modern day prostitutes and tax collectors are those who know how desperately broken they are and who genuinely crave the mercy, love and wholeness that Jesus brings. That is what a redemptive community looks like. Can whole congregations be characterized by one group or the other?