It is a gift that is easily given and one that is deeply needed: A simple thank you, word of encouragement or a quick prayer for a specific need someone has. A small gift but one that acknowledges others and encourages their heart.
Leaders who take the time to do this are deeply appreciated. Anyone who does this is is giving value to another and encouraging their hearts. And there is a significant encouragement deficit in our busy world today.
A friend and I were travelling in Asia recently and on our way to our ride he stopped for a moment to pray for an individual who had been part of our meeting. Eight weeks later he received an email thanking him for that small act of kindness. It was just what this individual needed at that time. Never underestimate the power of a thank you, a word of encouragement or taking an issue to the throne of God.
As I write this I am in Rochester, MN surrounded by patients who will be at Mayo today. I wonder how many of them will receive a word of encouragement today or someone who is interceding on their behalf. It takes a moment but lasts a long time.
Posted from Rochester, MN
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
Growing health and effectiveness
A blog centered around The Addington Method, leadership, culture, organizational clarity, faith issues, teams, Emotional Intelligence, personal growth, dysfunctional and healthy leaders, boards and governance, church boards, organizational and congregational cultures, staff alignment, intentional results and missions.
Tuesday, April 21, 2015
Sunday, April 19, 2015
Humble and collaborative church leadership
I just returned from Santiago Chile and saw firsthand a rare phenomenon. A senior church team that displays huge humility and collaboration. The senior leader is 67, another is 35, and another 49. Together they lead a church of 500+. Rarely have I seen a team that is as non-competitive, open to one another's counsel and opinions and the ability to work collaboratively for kingdom objectives. They are an example in a country that is full of authoritarian leadership and an example to many in our own country where hubris, power and a need to get our own way is all too common.
The senior leader has deeply empowered the other two. He knows his paradigms are different from theirs and is unfazed by it. He knows that transition must come and is unfazed by that. He is a great leader who cares more about the kingdom than his kingdom. The other two senior leaders have very different gifts and yet they are noncompetitive (even about who takes over if it is one of them), understand their own gifting and how much they need one another. Nor are they anxious to lose their senior leader although they know his role will change in the future. In addition their spouses have the same attitudes.
It is a church that has a history of conflict as many do. Yet that is now absent in their close teamwork. Their example is infecting other churches in Santiago where such a model is rare. Yet it is the model that Jesus would endorse.
One of my greatest joys is to meet and get to know leaders who display the mind and attitude of Jesus. I long for this to be the case in the church at large. I wish there were more of this in the United States. We have a lot to learn from others. Especially humble and collaborative leadership in the church.
Posted from Oakdale, MN
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
The senior leader has deeply empowered the other two. He knows his paradigms are different from theirs and is unfazed by it. He knows that transition must come and is unfazed by that. He is a great leader who cares more about the kingdom than his kingdom. The other two senior leaders have very different gifts and yet they are noncompetitive (even about who takes over if it is one of them), understand their own gifting and how much they need one another. Nor are they anxious to lose their senior leader although they know his role will change in the future. In addition their spouses have the same attitudes.
It is a church that has a history of conflict as many do. Yet that is now absent in their close teamwork. Their example is infecting other churches in Santiago where such a model is rare. Yet it is the model that Jesus would endorse.
One of my greatest joys is to meet and get to know leaders who display the mind and attitude of Jesus. I long for this to be the case in the church at large. I wish there were more of this in the United States. We have a lot to learn from others. Especially humble and collaborative leadership in the church.
Posted from Oakdale, MN
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
Thursday, April 16, 2015
Pastoral and leadership transitions are a precarious thing
Pastoral transitions are a precarious thing especially at the end of a career when pastors often don't want to let go and boards or congregations wish they would. And, nobody wants to talk about the elephant in the room so the issue simmers under the surface often causing conflict in subtle ways.
It is unfortunate and often hurts the congregation who may start to feel that the church is adrift losing its way and it seems that leaders do not have the courage to figure out a plan. These issues in themselves often cause other tensions to come to the surface that never would have caused problems if the underlying issue had been addressed.
Here are some observations.
First, there is a time to for everyone to leave a leadership position. That does not mean that ministry is over but leadership is a tough job and age does take its toll. Leadership in the church is one of the toughest leadership roles coupled with preaching regularly and all the issues churches face. When we start to lose our energy, enthusiasm or edge it is time to step aside from leading - perhaps into a less demanding position.
Two, most of us are not fully aware that it may be time. This is why discussions with our church board (or ministry board) is so important. It seems to me that this ought to be a conversation each year when we move into our sixties to ensure that we are receiving the feedback that we need. We may not like the feedback but it is better than being surprised at some point.
Third, if pastors don't raise the issues it is incumbent on the board to do so. Once we hit our sixties it is foolish to pretend that transition is not coming. The question is whether it will be a healthy one or not. This is not putting an age on when the transition should come but it is recognizing that it is coming and we need a plan. I have seen some great examples of a planned transition because pastors and boards worked together to make it healthy. All too often that is not the case.
Fourth, planned transitions allow the one leaving to be honored and the church to move through an emotionally hard time in a healthy manner. Conflictual transitions do not. Conflictual transitions are often the result of pastors not willing to let go and the board having to force the issue leaving both parties with a bitter taste. Sometimes this is because the two parties have not been talking candidly and sometimes because pastors are not listening. When leaders are hired they and the hiring party negotiate what is needed for the relationship to work. The same should be true in leaving. There needs to be give and take but most of all there must be a plan and a strategy.
I fully realize that boards are often very poor at handling transitions with their pastors but it cuts both ways. Often pastors don't want to leave even in the face of boards trying to get their attention. Both parties need to be able to talk like adults and come to a plan that protects the church and honors all parties involved.
It is the avoidance of these conversations that creates unhealthy transitions. All of us leave sometime. The question is whether we leave well or not. It is sad to see pastors or leaders leave poorly as that becomes part of their legacy. Healthy leadership includes a healthy leaving. Starting well, leading well and leaving well are all part of the healthy leadership package.
Posted from Santiago, Chile
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
It is unfortunate and often hurts the congregation who may start to feel that the church is adrift losing its way and it seems that leaders do not have the courage to figure out a plan. These issues in themselves often cause other tensions to come to the surface that never would have caused problems if the underlying issue had been addressed.
Here are some observations.
First, there is a time to for everyone to leave a leadership position. That does not mean that ministry is over but leadership is a tough job and age does take its toll. Leadership in the church is one of the toughest leadership roles coupled with preaching regularly and all the issues churches face. When we start to lose our energy, enthusiasm or edge it is time to step aside from leading - perhaps into a less demanding position.
Two, most of us are not fully aware that it may be time. This is why discussions with our church board (or ministry board) is so important. It seems to me that this ought to be a conversation each year when we move into our sixties to ensure that we are receiving the feedback that we need. We may not like the feedback but it is better than being surprised at some point.
Third, if pastors don't raise the issues it is incumbent on the board to do so. Once we hit our sixties it is foolish to pretend that transition is not coming. The question is whether it will be a healthy one or not. This is not putting an age on when the transition should come but it is recognizing that it is coming and we need a plan. I have seen some great examples of a planned transition because pastors and boards worked together to make it healthy. All too often that is not the case.
Fourth, planned transitions allow the one leaving to be honored and the church to move through an emotionally hard time in a healthy manner. Conflictual transitions do not. Conflictual transitions are often the result of pastors not willing to let go and the board having to force the issue leaving both parties with a bitter taste. Sometimes this is because the two parties have not been talking candidly and sometimes because pastors are not listening. When leaders are hired they and the hiring party negotiate what is needed for the relationship to work. The same should be true in leaving. There needs to be give and take but most of all there must be a plan and a strategy.
I fully realize that boards are often very poor at handling transitions with their pastors but it cuts both ways. Often pastors don't want to leave even in the face of boards trying to get their attention. Both parties need to be able to talk like adults and come to a plan that protects the church and honors all parties involved.
It is the avoidance of these conversations that creates unhealthy transitions. All of us leave sometime. The question is whether we leave well or not. It is sad to see pastors or leaders leave poorly as that becomes part of their legacy. Healthy leadership includes a healthy leaving. Starting well, leading well and leaving well are all part of the healthy leadership package.
Posted from Santiago, Chile
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
Tuesday, April 14, 2015
The difference between positional authority and influence
We are trained to believe that positional authority is necessary if we are going to have influence. In fact we usually believe that influence and positional authority are one and the same or must both be present in order to be successful in ministry (or other venues).
I beg to differ. I have written previously that the best influence is from our lives and not from our position. If we believe that positional authority and influence are one and the same, what do we do with someone like Barnabas whose influence made Paul what he became - and who probably had little or no positional authority. Or think of the average lay individual who has huge influence with many people without any positional influence.
Certainly in missions, influence is far more important than authority. In fact, in most ministry situations our position allows us to possibly tell others what to do (often not a good way to do leadership) but non staff or those around us don't particularly care about our position. What they do care about is whether we have a heart to help and serve them. Furthermore, people don't listen carefully to those they don't respect and respect comes from the quality of our lives rather than the position we hold.
Relying for influence on our positional authority is a big mistake because we can be badly mistaken that our position gave us influence when in fact it may or may not. Influence comes from healthy spiritual, relational and emotional intelligence. It also comes from a kingdom heart that desires to serve others more than it desires to serve ourselves.
It is the way of Jesus who had no worldly positional power. Nor did it seem to bother him. His self image was not wrapped up in position but rather gave up his position to have influence with those who deserved none of it (Philippians 2).
It is easy to chase the wrong prize in life. Chasing positional authority for its sake is not a worthy prize. Investing our lives to bring influence for Jesus is the ultimate worthy endeavor.
I often ask people who was the most important person in the New Testament outside of the Gospels. The answer is almost always Paul. Personally I wonder if it is Barnabas who came alongside Paul when no one else would, loved him, believed him and invested in him. It was all about influence and it produced (in God's Spirit and providence) the greatest leader in the early church - at least in the spread of Christianity and the clarity of theology.
I possess positional authority but my greatest contribution will inevitably come from my influence. Some have both but if all you have is positional authority it is not enough and not a worthy prize. This is the central message of my newest book, "Deep Influence."
Posted from Santiago, Chile
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
I beg to differ. I have written previously that the best influence is from our lives and not from our position. If we believe that positional authority and influence are one and the same, what do we do with someone like Barnabas whose influence made Paul what he became - and who probably had little or no positional authority. Or think of the average lay individual who has huge influence with many people without any positional influence.
Certainly in missions, influence is far more important than authority. In fact, in most ministry situations our position allows us to possibly tell others what to do (often not a good way to do leadership) but non staff or those around us don't particularly care about our position. What they do care about is whether we have a heart to help and serve them. Furthermore, people don't listen carefully to those they don't respect and respect comes from the quality of our lives rather than the position we hold.
Relying for influence on our positional authority is a big mistake because we can be badly mistaken that our position gave us influence when in fact it may or may not. Influence comes from healthy spiritual, relational and emotional intelligence. It also comes from a kingdom heart that desires to serve others more than it desires to serve ourselves.
It is the way of Jesus who had no worldly positional power. Nor did it seem to bother him. His self image was not wrapped up in position but rather gave up his position to have influence with those who deserved none of it (Philippians 2).
It is easy to chase the wrong prize in life. Chasing positional authority for its sake is not a worthy prize. Investing our lives to bring influence for Jesus is the ultimate worthy endeavor.
I often ask people who was the most important person in the New Testament outside of the Gospels. The answer is almost always Paul. Personally I wonder if it is Barnabas who came alongside Paul when no one else would, loved him, believed him and invested in him. It was all about influence and it produced (in God's Spirit and providence) the greatest leader in the early church - at least in the spread of Christianity and the clarity of theology.
I possess positional authority but my greatest contribution will inevitably come from my influence. Some have both but if all you have is positional authority it is not enough and not a worthy prize. This is the central message of my newest book, "Deep Influence."
Posted from Santiago, Chile
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
Monday, April 13, 2015
God is alive and well in Cuba
I spoke at a Church a couple Sundays ago and met a wide variety of people who mostly had come to the Lord recently. Each had a story and many of them were amazing. What really caught my attention was the graduation ceremony of elementary students (below) who had learned how to share the gospel with unbelievers having learned the story of Jesus in song. I thought "Oh my! I had to come to Cuba to see elementary students who can share the Gospel better than many adults." I had not seen that before and I do get around.
In one neighborhood the crime statistics had gone down 30% and one of the government officials was applauding what they had done. Another official said, "We didn't do anything! It is the church in the community! That church takes care of dozens of widows, and is now working with street kids, have a feeding program and love on their neighborhood. In other words, the Gospel is not only impacting hearts but whole communities.
When you read the news about Cuba pray for the church there and amazing pastors, most who are bi-vocational and work under tremendous pressures. Jesus is alive and well in Cuba.
Posted from Santiago, Chile
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
Posted from Santiago, Chile
All of T.J. Addington's books including his latest, Deep Influence, are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.
Saturday, April 11, 2015
Do you attend a rigid, graceless or mean church?
Legalism: There are a lot of rules about what is acceptable and unacceptable, which come not from Scripture (or a proper reading of it) but from tradition or someone's strong preference. Legalism stifles freedom, creates false guilt, and can be used to control people.
Control: Usually, this comes from leaders who have a need to control the thinking and especially the opinions of people in the congregation. It usually shows up when an independent voice asks uncomfortable questions, and there is a direct effort made by leaders to cause them to back off. Words like "uncooperative," "causing dissent," or "disunity" may be used to seek to bring them into line. Groupthink is groupthink and not healthy. There should be plenty of room for differing opinions within a church body.
Lack of grace: This flows directly from legalism and control. This usually shows itself in gossip, caustic comments, and even prayer requests that are directed at the decisions or character of others. It is a judgmental attitude that tries to play the role of the Holy Spirit in the lives of others, but in a way, the Holy Spirit would never do it.
Meanness: This is often directed at independent voices when those individuals do not toe the party line. Again it can be gossip, it can be charges leveled against individuals, or even asking people to leave the church - not because they have sinned - but because they have challenged the system and someone does not like it. Those who are authoritarian leaders often use their position to impose their views on others through plain unkind words and conduct. It is wrong!
Why is this so toxic? Because it does not look like Jesus, and the church is all about Jesus. Toxic churches create toxic Christians who, in turn, create other toxic followers. It is antithetical to the kind of church culture described in the book of Ephesians. Whenever you feel controlled or made to feel guilty or are intentionally hurt by church leaders, be aware that you may be in an unhealthy system. Healthy churches do not act this way. Unhealthy churches do.
At Addington Consulting,
We Simplify Complexity
Speak Candidly
Help You Find a Way Through
tjaddington@gmail.com
Subscribe to:
Posts (Atom)