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Showing posts with label church and politics. Show all posts
Showing posts with label church and politics. Show all posts

Wednesday, May 15, 2024

What does it say about Christianity in this country when you cannot even have a conversation about helping pastors deal with political polarization in their churches because the conversation is too polarizing




This says much about the state of Christianity in America. In a column by Julie Roys, it was reported that "The Presbyterian Church in America canceled an announced panel on helping pastors deal with polarization - saying the topic was too divisive."

I have felt for some time that we have elevated politics above Jesus and the Gospel in this country. And when you cannot even have a conversation about politics to help pastors deal with the deep divisions among God's people in their own churches, it says a great deal about the state of Christianity in our nation at this juncture.

First, such a conversation should be centered on Jesus and a theology of trust in God for our nation's deepest needs. This is no longer the case in many churches or segments of evangelicalism today. Rather than a deep trust in God, our deepest trust is in a political system and getting the right president (as you define that), the right Supreme Court Justices, the right Speaker of the House, or what have you. 

This is an upside-down theology that bears little resemblance to any teaching about politics in the New Testament or the Old. At a very young age, I learned the verses in Proverbs that say, "Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He will make your paths straight" (Proverbs 3:5-6).

When you cannot even have a conversation about politics, it is clear that something is amiss among God's people. This is not—at its base—a conversation about the two parties (although some make it so). It is a theological conversation about where our trust is, and that is a fundamental principle of the Christian faith. Evidently, we cannot even agree on this core principle. 

Scripture defines idolatry as any person, entity, or security that takes a higher place than God in our lives. This situation points to idolatry among God's people, and the idol here is politics—or perhaps a political savior. No subject should keep us from having a conversation as Christians, and when there is one, it points to a deeper issue that we cannot discuss in a way that keeps Jesus and the Gospel at the center. That is telling, and that is a problem.

A Christian worldview should allow us to have deep conversations about the place of Jesus and the teaching of Scripture in all parts of our lives. It seems that we don't have a worldview that allows that anymore. Politics has trumped Jesus and theology. They are now subject to the election outcome, not above politics, as Scripture teaches. 

I am reminded of Psalm 2 where the Psalmist speaks of the rulers of the nations who take their stand against God. "The One enthroned in heaven laughs; the Lord scoffs at them. Then he rebukes them in his anger and terrifies them in his wrath, saying, I have installed my King on Zion, my holy hill" (Psalm 2:4-6). 

God is not subject to our politics. He is sovereign over all. But I guess we are unable to talk about that today. Probably because many of us don't actually believe it. 

I don't recognize much of what passes for evangelicalism today. This is one example, but I challenge people to consider what this means from a theological perspective. Politics has become an idol, a source of division among God's people, and a source of security it was never meant to be and never can be. Those are all theological issues.







Leadership coaching, governance/board training, staff/culture audits, management, conflict management, establishing clarity, creating healthy cultures, leadership, and organizational consulting. tjaddington@gmail.com

Tuesday, August 17, 2021

Overcoming tribalism and politics in the church: The challenge of our day


Politics today has become tribal and frankly ugly. People demonize those who don’t think like them on Social Media with nasty, unkind comments. Christians, likewise, are not immune. I have been called offensive names when I have posted comments regarding racial injustice, for instance, that had no political intent at all. Our tribalism is invading the church, dividing congregations, killing friendships, and creating divisions that sadden the heart of God.

This is not a new problem. Even the early church dealt with differing perspectives, world views, and opinions. Paul addresses this in Ephesians 4:1-6 where he writes this: “As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Evidently, there were squabbles, attitudes, and opinions that threatened to get in the way of the unity of the church in Ephesus. Ironically, he names four qualities that are in short supply today when political opinions are being discussed: Humility, gentleness; patience, and love. In their place, we often have criticism, sharp words, name-calling, impatience, harshness, and division. What a contrast between the two approaches.

Paul grounds this plea for unity in a far higher value than our political opinions. He reminds us of what binds us as believers together. “Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” Do you catch the common word in this sentence. It is the word “one.”  We are bound together with a common savior, a common faith, a common baptism, and a common savior. That oneness is far more important than our differences. 

This is why Paul tells the Galatian church, “You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, and I would add, neither republican nor democrat, for you are all one in Christ Jesus.” As Christ's followers, we are one tribe. His tribe. And He is greater and higher and more important than all of our ethnic or political differences.

I am convinced that many believers have a more nation-centric view of life than they do a Christian worldview. In a Christian worldview, we understand that we have dual citizenship with our primary identification with Jesus and His Kingdom. Subordinate to that are our political views and national identity. I would suggest that today, this order is often reversed. Our politics come first - justified by how we read Scripture - and our Kingdom citizenship second, which is why we see so much tribalism in the church. If you doubt that, listen to what people say about politics and what they say about their followership of Christ. There is a lot of conviction on the first and too little conviction on the second.

Both Jesus and Paul had precious little to say about the politics of their day, and there was plenty of that. They were far more concerned about what it meant to follow Christ and preserve the unity of His people.

The next time you are tempted to allow political opinions to get in the way of your relationships, remember Paul’s admonition to do all that we can to keep the bond of peace and to major in humility, gentleness; patience, and love with one another. We have one savior, and He is greater and higher and more important than all of our differences. We have our differences to be sure, but the Spirit of God has made us one indivisible family with one Lord at its head. Let’s work to live as one rather than allow tribalism to divide us. This needs to be a major teaching point in the church. We are not about politics and parties. We are about Jesus and the Kingdom.