Reflections on Beth Moore’s departure from the Southern Baptist Convention.
By David French - A must read
Beth's announcement that she is leaving the Southern Baptist Convention hit like a bombshell today. As a gifted teacher, writer, leader and a critic of the behavior of the former president, her popular Bible Studies, books and teaching have made her a lightening rod within the SBC both by those who don't like her politics and by those who believe a woman should not teach men - even though Beth has played by the SBC rules on this issue. Her ministry, Living Proof Ministries has significant reach around the world. As part of her announcement today, Moore also said that Lifeway would no longer be her publisher.
A reading of the twitter feed in the wake of her announcement indicates that the SBC can be a very tough place for a gifted woman teacher and writer. She was called "a false teacher," someone who places her "feelings above Scripture," "brainwashed by Satan," "outside the pale of orthodoxy," "an entertainer enamored by herself," and the list goes on.
Moore has spoken to the issue of Christian Nationalism within the SBC, the lack of concern about sexual victims in the church, sexism, and large racial divides that are resulting in the departure of many black pastors and congregations from the SBC.
What is particularly interesting in the comments regarding Moore's departure on Twitter is that a large percentage of the comments are about President Trump and the need for the church to support him. This is an indication of how closely aligned the SBC has become (for many of their churches and leaders) to a political figure and a political party. When politics becomes the deciding factor of debate over the Gospel and Jesus, a rival God has raised its head.
One thing can be said with certainty. The SBC is not a friendly place for a gifted woman teacher. This is not a debate about whether the church should be complementarian or egalitarian as the boundaries in many parts of the SBC are stringent and unyielding.
This is a day of reckoning for the denomination that is already immersed in political battles. When a high profile woman (a New York Times Best Seller) can no longer minister freely within the SBC I suspect that many are going to take note and over the coming years follow her out. This is not because she wants to hurt the movement but because her efforts to raise awareness of important issues in the church have been met with derision and personal attacks.
The truth is that Moore is deeply loved by many within and outside of the SBC. Those who love her will pay attention to what happened to her. Further, it is deeply disappointing to many that there was no longer a place for a gifted woman in the SBC.
All of this raises important issues within denominations as to whether a woman is able to use her gifts. In fact, it is ironic that the vast majority of the mission money in the SBC is raised in the name of Lottie Moon, a Southern Baptist missionary to China, but there seems to be nor enough room for Beth Moore.
Regardless of one's theology regarding complementarianism or egalitarianism, if women are treated as second class citizens in the church, disrespected and cannot use their God given gifts, there is rot in the church. The treatment of Aimee Byrd, another popular author in the conservative ranks has been despicable and sad.
Proud people are often insecure people. Because of their personal insecurities, they need to be right, control others, get their way, have the approval of others, and have a need to prove something to the world and those around them. Those who have personal security, on the other hand, know who they are and have nothing to prove, nothing to lose, and nothing to hide. They can be humble!
Jesus illustrates this in John 13 when on the eve of His death He washes the feet of His disciples. "The evening meal was in progress and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him" (John 13:2-5).
What Jesus did here was astonishing to His disciples. In fact, when Jesus got to Peter, he balked and told Jesus there was no way He could wash His feet. This job was for servants, not men of stature and dignity. Further, Jesus was the master, and masters didn't serve their disciples; it was the other way around. Jesus did what many leaders today will not or cannot do. He served His disciples and demonstrated that service with this humble act.
What struck me recently, however, are these words that precede his foot washing. "Jesus knew that the father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist."
These are not insignificant words! Jesus knew who He was in relation to His father. He was personally secure, even on the eve of His death. He knew who He was, and He knew who His father was and therefore was not at all embarrassed to wash His disciple's feet, although they were embarrassed that He would do so.
Here is the truth. The more secure we are in ourselves, the less we must prove ourselves to others. The more secure we are in our Heavenly Father, the more we can serve others humbly rather than live with pride. At its root, pride comes from personal insecurities and our need to prove something. Humility comes from personal security and the lack of a need to prove anything to anyone. Security removes our need to position ourselves, prove ourselves or lift ourselves up. Security frees us to serve as Jesus served us and serves us still.
In leadership, humility is a key trait for lasting influence. To lead humbly, we need to understand that our leadership is a stewardship and not a right. The more secure I am in who God made me to be and who my Father in heaven is, the better I can lead with humility rather than pride.
Ask any board or staff member in a church or non-profit and you will get the same answer to this question: What is the number one frustration you face in your leadership role. The answers will often be these:
There are certain behaviors that I don't want on my team or in the organization I help lead. In fact, I don't think these behaviors belong in any organization that has a commitment to health. However, many leaders think that they simply have to put up with these behaviors. You don't! And, in my view you shouldn't.
These behaviors have nothing to do with professional competence. They do have to do with Emotional Intelligence and the culture of the organization. The health of the organizational culture, however, is not only key to the success of the organization but to the happiness of one's staff. This is why I am so sensitive to these behaviors and will do everything I can to root them out.
People who forge unhealthy alliances with other staff
When I hear negative comments around common themes from different staff I usually pay attention because they often emanate from a single source who has forged alliances with others and shared their negativity. I call these the "voice behind the voices" and their influence through these alliances can turn otherwise happy staff into staff who develop a chip on their shoulders around some issue. This is a cancer to the organizational health.
Those who don't buy into the mission of the organization
Mission and vision is everything. If staff don't buy into them, they are actually working at cross purposes with everything you are trying to accomplish. Those who are not going with you are an anchor creating a drag on your progress. Even if they are competent, they are not contributing to your forward progress.
Those who love to throw water on ideas or conversation
These are the folks who have the ability to shut down discussion. They may be cynics, they may not like the ideas of others. Why they do what they do is not the issue. That they do is the issue. These can be supervisors or staff but they keep others from engaging. Anyone who has the ability to shut down discussion with words or attitudes squashes creativity, engagement and motivation.
Professional critics
There are individuals who see their contribution to the human condition as that of pointing out what is wrong and what should change. What they don't often do is to offer solutions. And often, their criticism is subtly directed at certain individuals - often leaders. While there are many issues that need to be tackled, the end result of the contribution of professional critics is to create a negative culture, rather than a positive culture that seeks to solve problems. While these individuals often think they are doing an organization a service, they are actually doing a disservice.
Personal agendas
Individuals with personal agendas are toxic because the motivations behind their behaviors are hidden rather than public. Personal agendas may be around organizational direction, is often around power and influence or it may be something else. The salient point is that their intentions are hidden and therefore one is not able to address it as an issue. This creates confusion at best and conflict at worst. There is an agenda behind the curtain that is hidden.
None of these behaviors will motivate your staff or contribute to forward momentum to your mission. On the contrary, they will be a drag on the organization and will rob you of cultural health.
How does one deal with unhealthy individuals who fit these or other unhealthy categories?
First, it is critical to have a defined culture as your preferred or stated culture should rule out unhealthy behaviors and give you an objective standard to call people to live up to. A good description of your preferred culture should rule out behaviors that are problematic.
Second, it is important to be clear with your staff both on your preferred culture and those behaviors that are not OK within your organization and why. Culture is something that must be created. We ignore it at our own peril and it should be a constant discussion.
Third, training in EQ (Emotional Intelligence) can be very helpful. Each of the dysfunctional behaviors here are also EQ issues. The better the combined EQ of the staff the fewer problematic behaviors will be present.
Fourth, when you have staff members who are repeat offenders of one or more of the behaviors above, you have to have direct, candid and clear discussions to help them understand that their behaviors are not acceptable.
Fifth, where coaching is not working, it is often time to move an individual off your team or your organization.
Remember. When it comes to your culture, you get what you create or allow.
Nothing happens in this world
that does not first pass by the hand of God
and which He does not use to build His church!
There are three lessons that Covid taught the church that should not be missed. In fact, if your church misses these three lessons you will be poorer for it and may see your ministry decline. If you are waiting for things to come back to normal and assume that this normal is what was, I suspect you will be deeply disappointed. The new normal will not look like the past normal.
Covid has brought home lessons and has accelerated change. We need to learn the lessons it has taught us. If we learn these lessons we will see greater ministry impact. If not, not.
The first lesson is that the church is not our campus or our building but God's people. Don't miss that. For years in the west, we have taught our people that church is the building and the campus, and we built some great facilities. There is nothing wrong with these facilities. What is wrong is the concept that the church is the facility. Having not been able to be in that facility for almost a year, we have had to find new ways of doing ministry. God has taught us that the facility is not the church, but that God's people are the church.
In fact, this definition of the church, which is the New Testament definition, is the church distributed throughout the community, which is how God designed the church. In this season we have told our people to be the church where they live and work. That is different than the concept that to be the church you need to be at the physical church location.
This cannot change! Jesus gave us the opportunity to learn this lesson and our people should not be allowed to unlearn it. The church is not the building. The church is God's people. This is one of the most fundamental realignments of the church that Covid has brought us. It is a gift and needs to be reinforced.
The corollary to this, and the second lesson, is that ministry is not the purview of church staff but of all of God's people. This is after all the theology of the New Testament. but in the west we often hire staff to do ministry rather than releasing everyone in ministry. In this season, we have had to encourage everyone to be the church in their place of work and in their neighborhood.
Again, this is a lesson that we must capitalize on. The reason the church has so little influence in society is that God's people have not seen themselves as the ultimate owners of ministry (that is what paid staff do). In many cases, post Covid, church staffs will be smaller and that is perhaps a good thing as it forces ministry back to those who were to originally carry it out - all of God's people.
A third lesson is that in this season we have had to find innovative and new ways to do ministry, engage people and share the Good News. This cannot change moving forward. Covid has sped up changes that were already happening and our ministry environment is very different than it was previously. Traditional paradigms will not reach many of the younger generations so we must innovate if we are going to engage them with the gospel. Those who resist innovation and change and new ways of engaging people with the gospel will see their Gospel influence decline.
In some respects, Covid was a gift to the church. Don't waste the gift.
In my years of working with church boards and teaching best practices, I have discovered a number of things that boards should not do. If you lead or serve on a church board, ask yourself if you are doing any of the following.
Church boards should not:
Manage staff beyond the senior leader. All staff should report to the senior leader, and the board's responsibility is the senior leader only
Require unanimity on decisions. This allows any board member to hold the board hostage.
Avoid conflict of ideas. Conflict of ideas is a good thing, and it helps the board get to the best decisions.
Manage the present at the expense of the future. There must be a significant future component to board meetings. Leadership is more about where you are going than managing the status quo
Ignore the spiritual. Boards can easily get trapped in the business of the church rather than the spiritual work the church has been called to do. Remember the words of Jesus. "Without me, you can do nothing." Don't ignore Him.
Fail to have a board covenant. Board covenants lay out the ground rules for how the board will operate, make decisions, work with one another, and a way to hold one another accountable. Operate without a board covenant at your own risk.
Fail to use an agenda. Meeting without a plan wastes a great deal of time. Have an agenda and keep your time parameters.
Fail to guard the gate to board service. Your board is only as good as the people you choose to put on it. Don't be careless about who you let into the boardroom.
Cave to loud voices. Boards can be easily dissuaded by loud voices in the congregation. Rather than respond in fear and back off, the responsibility of a board is to move the congregation forward regardless of a few loud voices.
Fail to police board members who don't operate by your board covenant. A board that cannot police itself becomes ineffective, and that impacts the whole church.
Lack transparency in their communications. Whatever you say to the congregation must be true, not spin. Being honest and upfront builds credibility.
Allow a person of influence on the board or in the church to hold informal veto power over board decisions. Yes, it happens. Don't let it happen in your church.
Fail to have a common job description for all board members that spells out their roles. If you don't have a job description, each member will make their own, which leads to confusion.
Make the same decision multiple times. Make decisions and move on. Don't make partial decisions and need to come back to the same issue again.
Neglect personal relationships or fail to build a strong, unified team. God calls the congregation to unity, and it starts with the board. Neglect it there, and it will not be found in the congregation.
How individual board members see their role as a church leader directly impacts the ethos of your board and the effectiveness of its work. Often, however, we have not defined the role of the board and board members with clarity, so these individual beliefs about one's role create hidden but real barriers to effective board work.
Having worked with thousands of church leaders, here are some of the common but faulty beliefs about why one serves in church leadership. Each of these views will impact decisions that a board member is willing to make.
Almost everyone I know works hard. Most, very hard. If we put as much attention into working smarter, however, we could accomplish more and free up time for other activities. After all, there is nothing more precious for most of us than time. And as we get older we realize that time with family and friends and our own development is a higher priority than spending more time in our work.
Church boards can be a major inhibitor of innovation in the church. Boards tend to be cautious when it comes to change, see their role as guarding the status quo and in many cases don't like to take ministry risks. This is a major mistake and it eventually leads to missional ineffectiveness. Innovation in ministry strategy is a critical factor in ministry success. Churches that plateau or go into decline can often trace their loss of effectiveness to an unwillingness to change.
The best boards encourage rather than discourage innovation. They are willing to take risks and even allow ideas to fail because what matters is the mission God gave the church. They empower the senior leader and staff to try new things in order to meet their missional ends. Rather than stand in the way, they champion change and new ways to meet the needs of new generations.
Perhaps at no other time in recent memory, innovation in the church is going to be a critical factor as congregations rebuild after the Corona Virus. Studies show that a significant number of individuals will not return to church after the hiatus during this season. This falloff in church attendance is not new but the Covid season has simply accelerated it.
In addition, as individuals worshipped at home, they realized that they could access almost any teaching they desired. This is going to be an excuse for those questioning the necessity of church attendance to stay home. After all, they can get the teaching they desire at any time via the internet.
Post Covid, all churches are again church plants. And, they have an opportunity to recast their ministries around what really counts. Don't ignore this gift! If you always do what you always did you always get what you always got.
Churches that thrive in the new environment will have some common characteristics:
Language makes a big difference. Think of the number of times you have heard the comment, "that is not how we've done it." Maybe you have said it yourself. Whenever these words are spoken, it is an indication that you are living in the past. And that we are held captive by our past way of doing something.
It is a trap and a bad one. There is an adage that is very true. "If you always do what you always did, you always get what you always got." This is the reason that so many strategies keep yielding the same or diminishing results even as the world around us has changed. But our language of "how we've done it in the past." keeps us from looking at new ways and possibilities.
Language sets an organization's culture. It also reveals an individual's bias and where they have locked themselves into a particular paradigm. Leaders should speak a different language and move the conversation from "That is how we've always done it to "How do we want to do it today?"
Think about it. How we have done anything in the past is irrelevant in the present if there is a new and better way of moving forward. You might ask the question and still decide to follow what you have done in the past, but at least the question has been asked. More likely, if you ask the question, "How do we want to do it today?" we will come up with a new answer because times have changed, the needs have changed, the environment has changed, or there is simply a better way of doing what needs to be done.
When I am working with churches to refresh their governance and bylaws, for instance, there is often pushback because it is not the way we have operated in the past. So my question to the group is this. What would it look like if you were designing your governance paradigm today? That changes the conversation from what we have done in the past to what we want to do today. And usually, the answer is very different.
If you lead, think about the language you hear around you and the language you use. You can literally change the conversation if you choose a different language.
Culture today has become increasingly crass, impatient, relationally disconnected and conflictual. All of these elements are found in our cancel culture where people we don't like, or those we disagree with are simply "canceled." It is hitting the "defriend" button on Facebook because we disagree with an opinion or simply dropping a friendship and "canceling" them. Those who are canceled become "non people" and are treated as such.
Cancel culture (or call-out culture) is a modern form of ostracism in which someone is thrust out of social or professional circles - either online on social media, in the real world, or both. Those who are subject to this ostracism are said to be "canceled." Wikipedia
From a Christian perspective this kind of behavior is antithetical to Jesus culture. In fact, if anyone should be canceled it is you and I who rejected the Savior. Instead of canceling us, Jesus came to save us. When we are obstinate and sinful, He is patient. When we move away from Him, He pursues us. When we disagree with Him and do our own thing, He patiently waits. When as prodigals we come home, He throws a party.
Think about this. Every person you meet is made in God's Image. They have something of God in them because He chose to create us in His image. When we cancel an individual we are canceling a masterpiece of God - no matter how obnoxious they may be.
Cancel culture is not Jesus culture. Instead, it is a cheap way to deal with those we don't like, want to listen to, or seek to understand. It cheapens relationships and stunts our own growth as individuals. It makes a mockery of the love we are to have for those around us. It dehumanizes those made in God's image.
Consider these descriptors of the love we are to have toward others in light of today's cancel culture. "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres." (1 Corinthians 13:4-7).
Jesus would wish the following from His people:
"For we are to God the aroma of Christ among those who are being saved..." 2 Corinthians 2:15
In conversation after conversation, I encounter people who have become cynical about the church. I am not one of those because I understand that Jesus is the hope of the world, and He has chosen to work through His bride, the church.
Having worked with many churches, I have seen almost everything but retain an irrational love for the church.
However, I understand the frustration of many who read Scripture and have difficulty finding love, grace, and acceptance in a local fellowship. My own view is that there are too few churches that smell like Jesus. What are the smells that churches have that don't reflect Jesus? Legalism, judgment, conflict, self-absorption, or maybe a country club. This is why congregational cultures focused on being like Jesus are so wonderful and powerful. In fact, they are irresistible.
Churches that smell like Jesus intentionally cultivate the following Jesus characteristics, attitudes, and practices.
Grace
Think of the way that Jesus interacted with people: The woman at the well, the woman caught in adultery, the rich young ruler, the blind man who wanted healing; the woman who poured expensive oil on Jesus' feet; Mary and Martha, and the list could go on. In all of these cases, what stands out is the amazing grace of Jesus. Grace with the hurting, the broken, the guilty, the searching, the sick, the wounded, the criminal, the outcast, the poor, the alien, and we could go on.
Jesus gave grace where others didn't. Jesus showed grace where it was not deserved. Jesus didn't require people to meet their expectations before He extended grace. Jesus was safe. He was gracious, and He was non-judgmental even when He spoke the truth - with the exception of the Pharisees, who were deeply hypocritical. This leads me to wonder what He would say to some evangelicals today. We, too, can be accidental Pharisees.
Truth
Jesus was about the truth of God. Truth is often a limited quantity in our world, and we need to understand the truth about God, ourselves, His character, the life he calls us to, and our own need for salvation and grace. In almost all cases, Jesus delivered truth with compassion, love, and understanding, but He always spoke truth. Truth without grace is not like Jesus. Grace without truth is not like Jesus. Grace and truth go together.
Love
Love for one another is the mark of disciples. In fact, "The entire law is summed up in a single command; 'Love your neighbor as yourself.'" (Galatians 5:14). Love is one of the Fruits of the Spirit. It always speaks the best, wants the best, thinks the best, and treats one another as Jesus treats us - with patience and grace. One of the most toxic characteristics of any church is a lack of love: conflict, uncharitable language, gossip, backbiting, and poor attitudes.
Having attended many congregational meetings, I tend to think this is where the true character of the congregation is displayed. In many cases, the Holy Spirit must be embarrassed. In my first congregational meeting in one church, I was a part of, the chairperson asked someone to call the police! Yet, where love prevails in a congregation, it is powerful and infectious.
Generosity
God is a generous God who did not spare His own Son but sent Him to die for us. If you want your church to have the aroma of Christ, it will be generous with what it has. Many churches are generous toward themselves, investing heavily in their stuff. Fewer churches are generous toward the community, and other churches meet the real needs of those around them and are significantly involved in the world. Generosity is contagious within a congregation and to outsiders who see open-handed people.
Humility
This is one of the more challenging character traits of churches that want to reflect Christ. We can be very proud of who we are and the glory days we have experienced in our ministries and often believe that we are better ministries or Christians than the congregation down the street. These are signs of pride rather than of humility. Ironically, the most humble Being in the universe who has no need to be humble is Our God. Philippians 2 calls us to the same humility as that of Jesus! Humble churches are not filled with their own importance but rather with God's importance. That is a crucial distinction.
One of the critical signs of humility is a congregation's willingness to work with other churches in the community across denominational lines for the cause of the Gospel. Prideful churches won't do that, but kingdom-minded and humble churches do.
Engagement
God's kingdom and God's people are about action. We are called to a life and a mission that reflects the life and mission of Jesus. He had many hangers-on who liked to be around Him and be entertained but were not interested in genuinely following Him. The church does as well!
But churches that look like Jesus are filled with people actively living out their faith: loving on one another, loving on the community, caring for the poor, the marginalized, and those without anyone to defend them. They care about racial reconciliation and justice as Jesus does. They address community needs in Gospel ways because engagement is to be like Jesus.
Discipleship
There is only Jesus culture with Jesus followership. This followership involves the hour of worship on Sunday and life throughout the week. It is where becoming like Jesus is the norm in all walks of life. It is highly practical in helping people follow God more closely and is a place where transparency, pain, and failure can be translated into lives where God uses all of our biographies to be used by Him. In discipleship, each prior characteristic is lived out in real time and real ways.
If you are in church leadership, it would be worth your time to evaluate how you, as a congregation, are living out these seven characteristics.
In my years of consulting with both churches and non-profit organizations, I have come to the conclusion that the single greatest indicator of the organization's health is the health and culture of the staff. When the culture of the staff is healthy, the rest of the organization is usually healthy. When there is dysfunction at the staff level, that is likely to be mirrored in the congregation.
When I have been asked for help to solve issues in a local church, I first interview all staff. What I learn there is usually the key indicator of why there are issues within the church. Some of the typical dysfunctions at the staff level (when the staff culture is not healthy) include the following.
The start of a new year is a time of reflection. 2020 will be remembered as a challenging year and we all hope for a better year to come. Whether it will be a better year will depend not so much on external circumstances but on the perspective with which we approach it. Here are six perspectives to consider as we start 2021.
1. Choosing to live joyfully with an attitude of thanksgiving changes everything. Everyone has things to complain about but those who focus on their blessings and God's goodness enjoy far greater peace and joy than those who don't. A focus on our complaints creates a negative outlook on all of life. A focus on our blessings and God's goodness creates joy and peace. Why settle for the first when you can have the second?
"Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus." (1 Thessalonians 5:16-18)
2. Put Covid into perspective. All of us are ready for this to be behind us: the virus itself and the controversy that surrounds it as well as social distancing and masks. Covid has been a major interruption in our lives and many lives have been lost. Here is what we forget. Covid is a hassle but much of our world lives every day with polluted drinking water, hungry stomachs, inadequate medical care (if at all), daily income that can be measured in a few dollars and in many places, ongoing persecution because of one's race or religion. Put in that perspective, our momentary irritations pale in comparison to a lifetime of struggle, pain and poverty. We of all people should embrace the many blessings we have rather than focus on the temporary irritations of Covid.
3. God has given you a mission in life: Focus on that mission! In Ephesians 2:10 Paul writes that "we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do." You have a purpose given by God and work to do in light of the purpose He designed you for. It may be helping others, sharing one's faith, leading Bible studies, generosity, ministering in the church or in the community. Whatever it is, focus on that mission. At the end of the day, God wants us to embrace His gifting and calling on our lives.
4. Keep your relationship with God fresh. Our relationship with God is only as fresh as the last time we spent with Him. Given that, endeavor to meet with Him daily in a combination of listening to His Word, conversation with Him in prayer, listening for His voice in our lives and living in obedience to Him. This is the most important relationship you will ever have so don't neglect it. Make it a priority and it will change everything about your perspective on life.
Jesus said this: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples."
Five. Remember that people matter. Those who we interact with every day are men and women made in God's Image. They matter to God and they matter to us. Treating everyone with dignity and respect, seeking the best for them, encouraging and lifting them up, forgiving those who hurt us and living at peace with everyone are all part of living out the relational wholeness that God calls us to.
Paul writes in Colossians 3:12-14, "Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity."
Six. Focus on making the Fruit of the Spirit evident in your life and relationships in a new way. Becoming like Jesus changes everything else in our life. In a divided society, those who practice and develop the Fruit of God's Spirit will not only develop His perspective but they will stand out.
"But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other." (Galatians 5:22-26). Practice these character traits and your perspective will change!
These six perspectives can dramatically affect your life and relationships in 2021. Focus on the right things and God will grant His blessing, peace and joy.