Growing health and effectiveness

A blog centered around The Addington Method, leadership, culture, organizational clarity, faith issues, teams, Emotional Intelligence, personal growth, dysfunctional and healthy leaders, boards and governance, church boards, organizational and congregational cultures, staff alignment, intentional results and missions.

Friday, January 23, 2015

If we saw ministry in the United States through missionary eyes we would do things differently

We need a fresh look at ministry in the United States. In fact, we need to see the ministry challenges here through the eyes of a missionary. Here are some of the ways that missionaries look at ministry and the contexts where they work which could change the picture of how we approach ministry in significant ways.

Missionaries do not assume that there is one way to approach ministry. In fact, they are usually very flexible in how they see their context looking first at where there are pockets of people who are open to the gospel and secondly to the methodologies and strategies that might be effective if tried. In other words, most missionaries are not locked into a single paradigm of ministry but need to be highly flexible and entrepreneurial in their approach.

Because of the exploding populations of the world, missionaries are often focused on how to move from addition models of ministry to multiplication models. In the United States we often hire people to do ministry for us rather than truly having to equip others to do meaningful ministry with us. Internationally that is not an option, nor is it Biblical which explicitly teaches an equipping model whether it is Jesus, Paul or Paul's teaching (Ephesians 4:11-12). One of the critical factors in changing the equation of ministry in the United States is that all believers think of themselves as Kingdom entrepreneurs who are called to bring the gospel into all places where God places them and where they have influence.

Nor are missionaries content to think that the only people qualified for significant leadership have a formal theological degree or are full time. We believe that while formal theological education has a significant place for church leaders (pastors) that there are many creative ways to delivering the necessary theological skills and education and that God can use all kinds of individuals who are bi-vocational and part time. It is only in the west where the majority of churches have full time pastors with formal theological degrees and it was not common in the early church as well.

Further, most mission activity is about relational ministry rather than programs. Programs generally (not always) say, bring people here to the church and we will introduce them to Jesus. Relationship based ministry generally says we will go to where people are who don't know Jesus and develop friendships and relationships that can open doors to conversations about Christ and where non-believers can see what our lives look like as we follow Jesus.

In addition, missionaries pay great attention to the large cities in their region as the cities are where people gather and are the centers of influence. In other words while not all ministry internationally is focused on the city a great deal of it is. In the United States we have generally left the city for the comfortable suburbs, leaving great gaps in the large cities of our nation. Internationally we are drawn to the cities like magnets and the opposite is often the case in the United States.

There is another key difference. Internationally we understand that no one group can reach any city or region by themselves. We are forced internationally to work with other denominations to reach the cities and regions in which we work. We know we need one another. We call this a Bride over Brand approach in ReachGlobal where the priority is in multiplying the church and the spread of the gospel over our theological differences. If the United States is going to be reached effectively we need to see our fellow churches and denominations (who are evangelical) as partners and colleagues rather than competitors and a threat. This is a major difference in how we think about ministry.

Internationally we also know that for those who have no felt need for God that when people experience the love of Jesus in very tangible ways that they become open to experiencing the truth of Jesus. In other words, while we start with programming and church activities in the United States we often start with the practical love of Jesus and meeting real needs internationally. 

Here is the truth. All of us can become myopic and locked into paradigms when all we see is our own context. It is when we move out of our context that we are able to look back in and see things that we did not previously see. This is why we need to see our own ministry through missionary eyes. If we were missionaries here how would we see our context, the opportunities, the ministry options, the populations that are open to the gospel, our cities and our opportunities to see ministry in a deeply wholistic way.

All of T.J. Addington's books including his latest, Deep Influence,  are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.

Thursday, January 22, 2015

Why I write and how it can help you

I like to write because it clarifies issues and I am all about clarity. More than that I desire to help others be all that they can be, so my writing helps me and I hope helps you.

You are free to use any of my posts to help your church, ministry, organization or circle of influence. All I ask is that you attribute it to the blog. Other than that, use whatever is helpful and no permission is needed from me.

I have learned most of what I know from others. I want to pass it on. And I hope it is helpful.  Blessings.

All of T.J. Addington's books including his latest, Deep Influence,  are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.

Essential skills for every believer who wants to have influence

It is clear that some individuals have more influence than others. It is not a matter of education or place in life. Rather it is a matter of certain skills that increase our influence with others. These skills are available to everyone and they are essential for believers who want to make a difference for Jesus in their corner of the world.

1. The ability to treat all people with the grace of Jesus. It is the skill of love, acceptance and grace which overlooks flaws, sin and dysfunction and just accepts people for who they are. And then graciously points them to Jesus, the One who is the paradigm of grace.

2. The ability to speak words of encouragement and grace rather than words of condemnation. There is a place for speaking truth but we are too quick to condemn rather than to love, to criticize rather than to encourage and to take the role of the Holy Spirit to fix people rather than to let the Lord work in their lives.

3. The ability to see the potential in people rather then their flaws. We all have flaws. Often we are most critical about the flaws in others that are similar to our own, All of us gravitate to those who accept us as we are and see our potential rather than our fractures.

4. The ability to forgive easily and handle conflict biblically. If we desire influence we need to forgive quickly and resolve differences quickly and with humility. The ability to stay in relationship is one of the most important skills we could develop. It is OK to disagree and still be in relationship. Jesus did it quite well.

5. The willingness to step into tough situations with the love of Jesus and the help that we can give. If we flee from messy situations we lose out on our greatest influence. Being willing to enter into the mess and bring the love or help of Jesus yields great influence.

6. The ability to not get enmeshed with other people's issues which often creates distance from those others are distant from. We control our friendships and need not divide from those others divide from. 

7. The ability to hold our own counsel in tough situations. Sometimes we need to speak truth in love. Often we are better off keeping our thoughts to ourselves and not creating conflict where it is not needed - from us. Wisdom and discernment in what we say and write (email) is a huge part of our influence.

8. The ability to be flexible when things don't go our own way. Drawing unnecessary lines in the sand divides rather than unites. Influence requires flexibility and adaptability.

9. The ability to be patient with our personal agendas or goals when they don't go as we desire. Life is like that.

10. The ability to see others and love others as Jesus sees them and loves them. Might be the hardest skill to learn but it is why we can live in God's grace as he does it with us. People are quirky - even you and I. Jesus sees beyond our quirks and so should we.

All of T.J. Addington's books including his latest, Deep Influence,  are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.

Wednesday, January 21, 2015

Transformational ministries with toxic staff cultures

There is a disconnect in many ministries that claim to be about transformation. That disconnect is that their own internal staff cultures are often toxic, dysfunctional and highly untransformed. It is a sickness that pervades even high profile ministries that purport to be on the forefront of leadership and transformational ministries.

If our staff cultures are not healthy we do not have the moral ground to claim that our ministry is about transformation. There are too many places where fear and intimidation and lack of care for staff is the norm. It usually reflects the senior leader's lack of EQ or concern for those on their staff. It is often fueled by a leader's drive to succeed or their own insecurities. Whatever the cause it is inexcusable and sad. And not consistent with the kind of cultures that reflect the culture of Jesus.

Healthy staff cultures are marked by these kind of characteristics.

  • All are treated with dignity
  • Grace is extended in all situations - even when tough issues are being dealt with
  • Truth is spoken in grace
  • People are developed, empowered and valued
  • Candid discussion is valued
  • People are in their "lane" or sweet spot
  • Men and women are treated equally
  • There is a high value in helping people become all they can be
  • Leaders serve their staff to help them be successful
  • There is clarity of roles and people are given the tools to do their jobs
  • Teamwork is highly valued
  • Relationships are collegial 
  • Opinions are valued
  • Staff find their roles fulfilling because they understand the mission they are contributing to
  • There is high trust
  • Fairness is practiced in all situations
  • Appreciation is regularly expressed
How does your staff culture measure up and where could you do better? Transformation starts at home, in our own ministries. As ministry leaders our commitment to transformation starts with our own staff.

See also:
Signs you work in a toxic workplace

Signs you work in a healthy workplace


All of T.J. Addington's books including his latest, Deep Influence,  are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.

Tuesday, January 20, 2015

Can we disagree with one another and still speak kindly to one another?

It bemuses me when Christians in the name of Jesus disagree with one another in highly  disagreeable ways. It is as if disagreements give license to speak to one another in the name of Jesus without the love and grace of Jesus. It is our "truth" without God's "grace." When our truth cannot be spoken in grace it should not be spoken at all. It is not a Jesus truth when communicated in ways that Jesus would not have communicated. 

When we are angry we ought to filter our response through the Fruit of the Spirit. If our response does not meet that grid we are better off waiting until it does. If our words and attitudes do not match the truth we espouse we negate the spirit of Jesus in whose name we purport to speak. Too much conflict and disagreement in Christian circles does not live up to the spirit of Jesus or for that matter the Holy Spirit who lives within us.

In the prophets it says that the Servant, (Jesus) would not break the bruised reed. Think of how easy it is to break a reed, let alone a bruised one. Yet, Jesus is so gracious that even when he needs to get our attention He does it with amazing love and gentleness. Yet we find it easy to wield a sledgehammer in His name. I suspect it makes Him deeply sad when we do.

I discount opinions and words spoken in Jesus' name without Jesus' love. Why should I trust such words when their delivery violates everything Jesus taught and modeled? And I am deeply sorry when I do the same. The older I get the more I understand that truth without the spirit of grace is hard and so unlike Jesus. I like you am susceptible to violating His loving spirit but I am determined to see alignment between the truth I share and the spirit in which I share it. 

If we disagree with one another - and we will! Let's do it in a spirit that looks like Jesus. It would change the equation in many relationships and conflicts.

All of T.J. Addington's books including his latest, Deep Influence,  are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.

Monday, January 19, 2015

Christian crusaders

Christian crusaders are not hard to find. They populate the internet with all kinds of dubious information, find a home in our churches and are the prophets that will keep the "true faith" and bring equally zealous people around them to fight the righteous fight. What is interesting about these crusaders who fight for truth is that they almost always lack grace. And when asked about that they justify their behaviors by quoting Jesus words to the Pharisees. In other words they are like Jesus and those they crusade against are Pharisees.

Which is really interesting because those they usually fight against are fellow believers and often church leaders. I have learned that engaging such crusaders is usually not very productive as they are highly inflexible and unteachable. Here are some of the signs of Christian Crusaders.

First, they are usually incredibly harsh with their vocabulary using words like sin, evil, heresy, need for repentance, God's judgement, arrogance, narcissism, and the list could go on. And, their communications are also full of Scriptural references to prove their case. In fact, the more people quote scripture in such communications the more concerned I am as those Scriptures are usually used as a hammer of "righteousness" against perceived "unrighteousness."

Second, Christian crusaders become deeply enmeshed with other crusaders against a common "cause" or "enemy" and these enmeshed relationships fuel their sense of righteousness - as there is no one who challenges the party line - and there is no glue for dysfunctional individuals like the fuel of an evil enemy. If one speaks out against the behaviors or challenges the party line they often become one of the unrighteous.

Third, Christian crusaders are usually highly inflexible. This is why conversations about the veracity of their claims and beliefs rarely have any impact. To compromise on any point is for them to compromise truth rather than to realize that the real issue may simply be that they disagree with the views of those they have demonized. I will rarely waste my time trying to convince those who will never be convinced.

Fourth, Christian crusaders take second and third hand information that is "helpful to them" and use it without regard to whether it is actually accurate. Sine it fits their skewed view of the universe it must be true. Fact verification is not high on their agenda.

Then, they view all events with those being demonized through their skewed view of reality. I have seen simple, straightforward statements interpreted in a malicious way when any reasonable individual would take the statement at face value. The lens through which crusaders see their opponents is so skewed that they cannot see any intentions as deviating from their interpretation.

Finally, crusaders don't let go. It is, after all a crusade, and until they win, there is no let up. And those caught in their sights cannot do much about it except leave it to God. In the church, this behavior should not be allowed and elected leaders ought to deal with crusaders in their midst who create problems and division. That last word is very important. Crusaders create unhealthy division and destroy the unity of the church. After all, it is a righteous struggle - which is often directly from the pit!

All of T.J. Addington's books including his latest, Deep Influence,  are available from the author for the lowest prices and a $2.00 per book discount on orders of ten or more.

The Three most dangerous things leaders don't do

THE 3 MOST DANGEROUS THINGS LEADERS DON’T DO