The fall and its direct connection to us today

While we don’t think of the fall very often, it changed everything for our world and for our lives. There is a direct connection between every sin we struggle with and every heartache we experience with the fall, when Adam and Eve chose to disobey God.

With the fall, what God had declared to be “good” and “very good” became bad and very bad. It is hard to comprehend the terrible consequences of that act of disobedience for in an instant everything changed. Immediately Adam and Eve lost the innocence of righteousness and realized they were naked and ashamed. Then when God came to commune with them as He did in the garden they hid from Him.

For the first time, they understood and felt guilt. For the first time they were afraid of God. For the first time they experienced relational disconnect as Adam blamed Eve. For the first time they blamed others for their sin: Eve, Satan and Adam, Eve. It was an awful, terrible, cataclysmic day of firsts that has dogged every one of our footsteps down to the present day. No longer would God walk with them in the garden. No longer could they even remain in the garden. For the first time, hardships would enter their lives and they and their offspring would suffer all of the effects of sin: Relational brokenness with God, with one another, disease, death, sorrow, pain, murder, war, bondage, addictions, and all the brokenness that we have experienced firsthand.

Of all the consequences of the image being broken the one most cataclysmic in its implications was the separation of the created with the creator. From friends with God we became enemies of God. Our sin made us objects of His wrath for sin cannot co-exist with absolute righteous holiness. 

From people destined for eternity with Him we now became people destined for eternity without him as well as physical decay and death.  Righteous hearts turned dark. Communion with God became distant where it existed at all. A friendly world turned unfriendly and uncooperative. It was a tsunami shift in every way.

Every heartache we have suffered, every fear, every setback, every funeral we have attended, every sadness we feel, depression we suffer from, sin we struggle with, physical ailment we deal with, emotions we struggle with – it all goes back to the fall. It was in every way a very far fall, a fall so far that it is impossible to adequately describe its impact. It was an eternal fall as people destined for life with God became absolutely separated from God. It was a massive fall as hearts that once embraced God now rejected Him. It was a fearful fall as people who once treated one another with love now used people for their own purposes. A perfect image became a ruined facsimile of its original form.

Yet, God in His love and grace left a residue of His image even in the fall. This includes a knowledge in the hearts of men and women that there is more to life than mere physical existence and a desire to understand what that is. Solomon says in Ecclesiastes 3:11, “He has also set eternity in the human heart; yet on one can fathom what God has done from beginning to end.” Think about that: eternity set in our hearts so that we would look for eternal significance. Yet it is still frustrating because “no one can fathom what God has done from beginning to end.”

Paul makes a similar point in Romans 1:18-20, that God has indeed made himself known to mankind. “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them. For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen being understood from what has been made, so that people are without excuse.” 

The very magnificence of creation in all of its forms from the galaxies in the skies to the beauty of the depths of the seas clearly demonstrates that there is an eternal hand behind all of creation.

Furthermore, God left in the human heart the capacity, through our choice, and God’s call to respond to Him and to enter into new life with Him. In fact, His intention to come and rescue a world gone terribly wrong was announced at the very time that he pronounced judgment on Satan and Adam and Eve at the fall.

“So the Lord God said to the serpent, ‘Because you have done this, Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head and you will strike his heel.”

It seems that serpents were forever destined to crawl on the ground as they became a symbol of Satan who had appeared to Eve in the form of a snake. But more important is what God says about the relationship between Satan and the woman and her offspring. There will be enmity between Satan and Eve which is understandable given his part in this terrible event. Eve would never forget the awful event that Satan had enticed her to participate in.

But then God says something more interesting. He will put enmity between Satan’s offspring and hers. But the apex of this verse is the last phrase, “he will crush your head and you will strike his heal.” 

Here God introduces a single male offspring who will eventually come and who will crush the head of Satan once and for all even as Satan strikes his heel. This is the first reference in Scripture to the One who would one day come and defeat Satan. Even on this terrible day that changed all of history, there would be another day that would also change history, the day that a Savior would come and defeat the evil one.

Think about this. From that day forward, Satan knew that he would be defeated by an unknown male offspring of Eve. He lived in eternal fear of who that would be and when that day would come. It is clear he recognized Jesus for who He was when He ministered on earth, which is why Satan tried to entice Him to follow Him in the desert temptations immediately after Jesus’ baptism by John. And, on Good Friday he was ecstatic that God’s Son was crucified! He had won! He had defeated the one who came to defeat him. Little did he count on Resurrection Sunday and on that day he knew he had met his waterloo. He had lost. God had won and all he could do from that day forward was to fight a losing rearguard battle.

All of history from the awful day of the fall has been a story of redemption as God, out of amazing love for rebellious people put in place His divine rescue operation that would climax with the ministry, death and resurrection of Jesus and culminate in a New Heavens and New Earth where God and His redeemed will live for all time. 

Where have all the demons gone?

I think demons have abandoned America. After all we are too sophisticated for demons. As proof, how often do you hear them talked about? Or your pastor talk about them? Maybe CS Lewis tricked us with his Screwtape letter stuff. Seriously, where are they? I see them in the majority world but this is with largely uneducated people. We are too educated for such thinking. So either they have abandoned us as irrelevant, or we have banished them as vestiges of a less sophisticated world.


And that is precisely what Satan and his minions desire us to think. They are the foolishness of a past and less sophisticated world, relegated to the silly pictures of the Middle Ages, red skinned martian like figures with pointed ears and tails.


Except, Scripture would have us believe differently. "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (Ephesians 6:12). And since Satan and his forces masquerade as agents of light, they are not about to reveal their true identity. 


Satan loves to convince people that he is irrelevant and even non existent in the west. In the rest of the world he loves to make himself evident and a source of fear because his audiences there understand, believe in and live in fear of the spirit world. Satan will use whatever strategy He needs to in order to destroy people and lives, even if that means staying in the background and letting people think he is not there or even not real.


While we live in  a sophisticated society, what that means is that sin has become more sophisticated as well. The wonders of the internet bring us amazing gifts along with secret addictions of pornography. The basis of our society has as many believers wrapped up in materialism as it does non believers - perhaps the ultimate addiction and lie - that happiness is to be found in the abundance of our possessions. Our lone ranger American mentality makes it hard for us to live in community with other believers and our "bootstrap" success definition makes us blind to the injustices around us.


Who do we think is behind the sad fact that Christ followers are so ungenerous with what God has given them? Does it not lie in our own greed, and lack of faith that God will provide if we are as generous with him a he is with us? What wants to keep us in a place of bondage to our pocketbook or credit cards or inflated dreams? My guess is that we keep a lot of demons busy in areas like this.


Unfortunately for us, Satan is alive and well and we are in a daily spiritual battle that we cannot see but which is no less real. All unbiblical thinking, behavior and attitudes are fodder for Satan to  take advantage of. He is there and he is real. But the Lord of the Universe is more powerful which is why Paul tells us to "be strong in the Lord and in his mighty power (Ephesians 6:10)."


Don't be fooled about the realities of the spiritual dynamics around us. They are real but if we live in fellowship of the Spirit we will both recognize them for what they are and be successful in overcoming them.

Preaching that tells or preaching that helps people think like Christ thinks

There is a real distinction between preaching that tells people what to do and how to do it and preaching that unpacks the text and helps people understand how to apply it in their context. The first tells people what to think while the second helps people evaluate their lives against Scripture and make personal decisions on the basis of the truth that they know.


We have a real need to help people think Christianly. It is easy to share rules and regulations that "evangelicals" would commonly share - which often results in legalism. It takes more skill to help people dig into Scripture and make personal lifestyle decisions based on their understanding of how God's word applies to them along with sensitivity to what the Spirit is prompting within them. 


When we tell people what to do and how to do it we make them dependent on us. When we help people understand how to study the Scriptures and make decisions based on what God teaches we make them dependent on the Holy Spirit. While there are many black and white issues in Scripture that don't allow for differences of interpretation there are also many areas that are grey and require real wisdom to discern what our course of action ought to be. That is where helping people think Christianly becomes very important.


Take the workplace for example, where many of us spend the majority of our time. How does God's word apply the amazingly complex issues we face in that environment? If we are to negotiate the complexities of work we don't need a set of rules but we do need some principles that we measure all of our actions against. It is only those who have developed the ability to think in God like categories who will make a difference in their workplace. Telling people what to do will not cut it. Helping them think Christianly in the unique circumstances they find themselves will. 


The best preaching helps those who listen think like Christ would think. It shares principles from God's word that go to the heart of what it means to follow Jesus and live out the Gospel. And it helps us evaluate our lives against His Word on an ongoing basis. It is less about telling us what to do than about helping us to think in Christian categories and make the application of the gospel to our everyday lives.

Things Satan likes about the church

1. When we keep everyone programmed up in church so they don't bother their friends or community with the gospel.
2. When we have so many boards and committees that it takes forever to get anything done or decided.
3. When we hire people to do ministry so that others don't get trained or released into meaningful ministry
4. When we preach self help sermons that don't go to the heart of the Gospel
5. When we water down the text to make it non-offensive
6. When we focus on programming and numbers rather than Gospel impact
7. When we spend so much on our facilities that we don't have much left over for mission outreach
8. When we teach people how to be a good evangelicals rather than focus on real transformation of their hearts, thinking, priorities and relationships
9. When we get wrapped up in conflict so that we are distracted from our real mission
10. When we have no clearly defined mission so everyone is comfortable and no one is seriously pushing into Satan's territory
11. When we convince lay people that they are not really qualified to do real ministry by our professionalization of ministry
12. When we confuse bringing people to church for bringing people to Jesus
13. Our church growth methodology of simply outperforming other local churches so that we grow by transfer not evangelism leaving Satan's territory relatively unscathed
14. Our ineffective boards that make for ineffective ministry

Growing your ministry by developing new relationships

It is counter intuitive but a key way to grow your ministry is to focus on relationships outside of your ministry and normal relational circle. Relationships are the door openers to all kinds of opportunities, help, counsel and ideas. The wider our circle of relationships the richer our lives and leadership.

The reason it is sometimes counter intuitive is that we often feel like we don't have time to develop a wide set of relationships given the busyness of our lives and the demands of leading our own ministry. However, relationships are leverage for growth in our own lives and consequently growth in our own ministries. 

As a ministry leader, I intentionally take the time to develop relationships with other leaders. In doing so I am blessed by:

• Learning new things from new people
• Meeting a new circle of leaders who other leaders know
• Finding synergies where we can work together
• Gaining advocates or counsel when I need them
• Finding solutions for common issues
• Meeting people I can serve in various ways
• Enjoying the fellowship of individuals who have similar values and goals

Every new relationship widens my own world and the world of others. I am enriched and hopefully I enrich others. In fact, who I am today is directly connected to the number of people who have enriched my life and leadership. I owe many people many thanks and I would not be where I am today without those relationships.

Over the years I have grown a considerable library. Those books are my friends and I love to commune with them. But more significant is the group of friends that I have grown who in various ways contribute to my life and ministry and to whom I can contribute. It is a world wide group and each one is important to me.

Never underestimate the value of taking the time to develop relationships outside of your normal circle and from other ministries. You never know how those connections will enrich you, allow you to enrich them, open doors, provide counsel and or simply allow you or them to be connectors with others in ways that build God's kingdom. For those who say, "I don't have time," my response is that it is some of the best time you will invest.

A failure of nerve

Leaders are periodically faced with issues or situations that they know in their gut ought to be addressed because they are threats to the success of the ministry. It is amazing how often, however, that they choose not to act on what they know, somehow hoping that the situation will right itself and continue on as if the threat did not exist.


It is simply a failure of nerve and it is a leadership failure.


Ministry and church boards are guilty and leaders at all levels are guilty of this when they know there is a threat to the organization but fail to address it. And it happens far more often than we would like to admit.


Boards and leaders have a great capacity to gloss over, ignore, put off, or explain away threats because they do not have the willingness and courage to name what is and figure out how to deal with it. In fact, most crises when they occur do so because there is a history of not dealing with an issue long before it damaged the ministry. The crisis is not really a surprise and was probably inevitable because the factors leading up to it were know but not dealt with along the way. Someone did not want to face hard facts.


Why do boards and leaders ignore issues that later on often become a crisis? They simply lack the nerve to address what they know to be true. This is true of the mission leader who knows that if they do not make radical shifts in philosophy they will go into decline. 


It is true of church boards that don't deal with pastors who leave large numbers of bodies in their wake. It is true of ministries that don't deal with financial issues. It is true of ministries that are in organizational drift. There are many scenarios but the common element is that someone in leadership is not willing to deal with a threat that they know to be real. 


A failure of nerve is a leadership failure that often leads to organizational crisis that could and should have been avoided. The sad thing is that in not addressing a known issue, the leader(s) have set the organization up for great pain that will impact many people and derail the ministry's success for a long period of time if not permanently. 


Most ministry crisis can be traced back to current or prior leaders who chose not to address a known issue. The result is that someone else must now deal with an even greater issue and the mission of the organization has been compromised. Their choice to ignore what they knew to be true was the true cause of the crisis that eventually occurred. 


It takes courage to lead. What we do about issues we know should be addressed as leaders or boards has significant long term ramifications. Our inaction will most likely cause harm to the ministry in the long term, hurt people in the process, and cause a larger problem in the future. A failure of nerve is simply a failure of courage to address what we know to be true. It is a leadership failure!


Those who ignore known issues are just as guilty for a crisis as those who caused them. Both are part of the cause. Sometimes they are one and the same.

Unleashing our lay people and overcoming the dysfunction of professional ministry

I believe that one of the five dysfunctions of the church is that of professional ministry where we hire specialists to do the work of ministry rather than to equip others to do ministry. This professionalism is even more interesting in that the movement I am a part of (the EFCA) and sister denominations came out of lay led movements in the eighteen hundreds.


The free church movement came out of an environment in Europe where the state church (non free churches) had become liberal, were not preaching the Gospel and where parishioners were not encouraged to study scripture themselves. Because they were not being fed in church, many started to meet in homes to pray, worship and study scripture resulting in the pietistic movement which brought revival to a number of countries in Europe and with that revival the planting of non-state run churches (free churches) which then spilled over to the United States. It was Europeans out of the free church movement who planted the same kind of churches here in the eighteen and nineteen hundreds.


Fundamental to this movement was the belief that lay people who had not had formal theological education were qualified to teach, preach and lead the church. One did not have to be a "theologian" in the professional sense of the word or have had formal theological education. In fact, many of these lay leaders and pastors had a greater understanding of scripture and the Christian life than their "educated" counterparts. 


Today, however, it is very rare and often difficult for those in the EFCA and fellow free church movements to become ordained without a formal theological degree. The unwritten understanding is that you need to have a Bible school or seminary degree in order to pastor. And the ordination process is designed to enforce this.


As the leader of the EFCA international mission, ReachGlobal, I work in an environment that is much closer to the roots of our movement where it is informally trained leaders who lead and pastor churches internationally. Most of the world cannot afford the luxury of a formal theological education given the poverty of the majority world. That, however, does not keep them from growing churches that are often healthier from a Gospel perspective than many churches in the west with their formally educated clergy. 


I am not anti theological education. I have one of the best and it has informed all my work. What I do object to is the professionalization of ministry that requires a theological degree to be in full or part time ministry or to be ordained in many of our movements. Many large churches in the west are rejecting that paradigm, training their own leaders and releasing them to preach, teach and lead in their settings. 


In basically ruling out ordination for those not professionally trained we perpetuate the clergy/lay distinction and send the message that to really be effective in ministry one must have a theological education (read degree). It is a good thing this was not true in the early church. Or in the majority world. 


Rather than discourage lay people from leading, teaching and preaching we ought to encourage it. It would raise the level of biblical understanding in our churches and release new ministry personnel who are either part time (bi-vocational) or full time. And why would we not encourage these very people who are gifted to plant and pastor churches themselves regardless of whether they have a formal degree or not?


Further, why ordain only people who can give the definition of obscure theological terms rather than ordain those who know the bible, can explain it well and teach it diligently? Knowing what superlapsarianism and infralapsarianism means is far less important than simply knowing good biblical theology that comes from a knowledge of the bible and can be applied to everyday life. We ought to know the biblical terms. Why should one need to know the litany of theological terms dreamed up by two thousand years of theologians in order to be effective in ministry? Or for that matter, Greek and Hebrew in order to preach well? I have a hard time believing that those would be the standards that Jesus would have for those in ministry!


Why cannot we open real ministry up to those who are trained both formally and informally and encourage both to get into ministry either full or part time? The church might actually see significant growth in the United States if we again allowed it to be a movement of lay people, not just those who are professionally trained and can get through an ordination process that is designed to weed out those who are not. I wonder how many lay people were given gifts by Jesus to lead, teach and preach that we do not unleash in meaningful ways because they are lay and not professional clergy?