The eight hurdles to innovation in the church

Most churches that are seeing significant growth and ministry effectiveness are also churches that practice regular innovation. They have a culture of looking for new and better ways of accomplishing their mission and pursue those opportunities regularly.

However, developing a culture of innovation is not as easy as it sounds. There are always significant hurdles to moving from a culture of status quo to a culture of innovation in a church. Obviously those churches who see regular growth have overcome these hurdles but understanding what they are is an important step in overcoming them.

Hurdle One: You have to want a culture of innovation
Do you embrace innovation, seek it and value it? If this is not a value at the leadership level it will not happen. If your leaders operate out of fear (what if something goes wrong? We've never done it before! Someone might object) innovation will not happen. Organizations that see regular innovation do so because they want it to happen and know how it helps them move forward and stay fresh.

Hurdle Two: You must be willing to fail and even celebrate failure
Truth be told, most leaders won't go toward innovation for the simple reason that it may fail. They would rather be safe than suffer the embarrassment of failure. Here is a simple truth: Innovation requires risk. That risk pays off in multiple ways but not all ideas work. Ministries that make innovation a part of their culture know this and will celebrate that people tried a new idea even if it failed. In fact, it is often after the learnings of a few failures that the right solution is found.

Hurdle Three: You must focus on the future rather than the present or past
If one wants to focus on the past or present, innovation is not for you. If your focus is on the future, innovation is the key to that future. Times change, opportunities around you change, generations change and unless we also change we become irrelevant and stale. If you are happy where you are, doing things differently will not be a value. If you live in fear of failure, innovation will not be a value. If you want to reach the next generation or new opportunities, innovation is your friend.

Hurdle Four: You must be willing to push through the naysayers
It is a sad reality that the majority of church leaders (staff and boards) live in fear of those that object when new ideas are suggested. Think about that: The most conservative and change unfriendly folks in your congregation hold the congregation hostage from moving forward because their voices are loud and intimidating and leaders are unwilling to challenge those voices. Lets be candid. New ideas face opposition. We have the choice of allowing naysayers to run our ministries or for us to lead well and push through the opposition. Every good idea that is different will face opposition.

Hurdle Five: You need to we willing to spend money when necessary
Innovation does not mean that it must be expensive but there are times when investments need to be made in order to try new things. If your leadership is unwilling to spend money to try something new you will never have a culture of innovation. No business prospers long term without making investments in R & D and nor do ministries. Such investments are investments in the future success of your ministry. Make no investments and you live with what is and not what could be. 

Hurdle Six. You cannot be too proud to steal good ideas
Cultures of pride say, "I won't do what others are doing, it has to be my idea." Cultures of humility say, "I am willing to learn from others any time I can and keep my "dumb tax" to a minimum. Proud leaders don't value learnings from others but humble leaders do. Learn from others and rip off their ideas. This is not about you but about maximizing the impact of your ministry.

Hurdle Seven. You must have a leader who promotes innovation
If the senior leader does not value innovation and you are an idea person, you may be on the wrong team. A senior leader must champion innovation and new ways of doing things if there is going to be a culture of innovation. Otherwise you are pushing a boulder uphill and it is likely to come back down and flatten you.

Hurdle Eight. The church board must value innovation
It is unfortunate that church boards can be the largest impediment to innovation in the church. I have watched this happen time and time again. This is where the influence and skill of the senior leader is important. Can they convince the board to take the same risk for the future that the staff is willing to take? 

Think about the level of innovation in your church or ministry. Which of these hurdles are keeping you from embracing a culture of innovation and what can you do about it?

Why regular innovation is so important to an organization

Innovation is absolutely critical for a healthy organization. Without it, decline will set in but not necessarily for the reasons you might think. 

Innovation is first and foremost a means of helping people think outside of their current paradigms. It is our paradigms of the way life is and the way we do things that gives us a sense of stability. It is also what keeps us from growing because things don't stay the way they are, our world changes around us and there is always someone who is bent on doing what we do better than we do it. 

General Motors learned this well after Toyota had eaten their lunch. Churches learn this when they lag behind and find that their people have moved on. Non-profits learn this when others find better and more cost effective ways of doing what they do and their donors move to the more efficient way. 

Those left behind have many ways of explaining their loss but usually their explanation points to external forces rather than where the true reason lies - themselves and their old paradigms that have been eclipsed. 

How do you keep this from happening? You create a culture of innovation where new ways of doing old things can keep your staff from becoming rigid, inflexible and content with what was but not what will be. 

Innovation fosters thinking that is outside the traditional box. It fosters better and new and less costly ways of accomplishing what your mission says you are about. It literally changes the mindset and thinking of your staff. They become more flexible, ask better questions, never assume that the way they have done things is the way to do them today and continuously create new ways of doing what they do. It fosters better and more strategic thinking!

Organizations that don't innovate regularly become lazy and their paradigms stultified. Those that do stay on the edge of opportunity and and success.

So is this a Jesus moment????

                                     Facebook Video

Relational EQ is one of the most important skills for believers to excel in

The Christian life is one of becoming more like Jesus and in this arena perhaps one of the most important skills is that of relating to other people. When you think of the numerous interactions of Christ in the Gospels one is struck by His ability to draw people in, relate to their needs, speak to their issues and connect with both the poor and the rich. This skill was directly linked to His ability to draw people to Himself and then to the Father. 

We all have imperfect relational EQ. I have individuals that I am estranged from even though that causes me great sadness. The issues of life often can disrupt relationships and of course it takes two parties to solve disruptions. But all of us can focus on growing our ability to relate well to others which is critical if we want to influence them for Jesus. Since we may be the only version of Jesus they know, what do they think of Him when they relate to those who follow Him?

This is where the fruit of the Holy Spirit in our lives really shows up as each element has a direct relational component: love, joy, peace, patience, kindness, goodness, gentleness and self control. People are drawn to those characteristics which is why they were drawn to Jesus. Add to this qualities such as respect, truth telling, being non-judgmental, and full of grace and mercy and you have the wonderful combination of grace and truth that characterized Jesus. 

None of this means that we cannot say hard things when necessary but how we say them and why we say them is an important piece of the equation. Truth be told, some of the harder things we say to others often does not come from a righteous place in our hearts. 

While there are great books on Relational EQ, Scripture itself is full of teaching on the subject. For a believer it is a great place to start. To the extent that people do not see Jesus in us and in how we relate to them, they are unlikely to listen to what we might have to say about Him.

Perhaps the most discouraging for me are the many Christian leaders who do not treat their staff with dignity and respect and create cultures of fear and intimidation. These are people who claim to tell others about what it means to be transformed but their own treatment of people is harsh and unkind. As an organizational consultant many of the situations I encounter are dysfunctional staff cultures because of a leader at the top who does not model Godly relationships. When there is staff dysfunction it almost always starts at the top.

Just as I published this, the following video showed up on Facebook. Now ask yourself - was this a Jesus moment?

https://www.facebook.com/redwine72/videos/2487464221514422/

Here is our challenge. As we read Scripture we ought to be constantly aware of God's relational principles that we find there. As we read the Gospels we get a good idea of how God actually puts those relational principles into practice. The better our relational EQ the more like Jesus we become especially as we allow the Holy Spirit to help us grow in these areas. 

Evangelicals should stop complaining about where society is headed and start doing something about it

One of the most frequent conversations among evangelicals is the sad state of society today. Truth is that we are good complainers and there is plenty to complain about as there is in any society. What is less common are active efforts by the church to change those things that we are concerned about on a local level. Evidently that is someone else's business - maybe the politicians we elect or the judges they appoint.

There are many churches who love on those around them and that is both laudable and God honoring. However, no one church can make a significant dent a city or a region. For that you need the Big C Church - God's people working together to made a difference across denominational lines. God's people don't belong to my church, they belong to all Bible teaching churches in our city. It is The Church that can make the biggest difference. It is only then that we move from building our many little kingdoms to building His Kingdom.

In Jesus' powerful prayer in John 17:20-23, Jesus prays this for those who believe in Him. "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one - I in them and you in me - so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me."

Jesus envisioned a Church characterized by oneness and unity and it was in this oneness and unity that the world will recognize that Christ  was sent by God. Our oneness was a sign of Christ's divinity. Our division would likewise be a sign that Christ was not divine - to a watching world. 

The big C Church is a powerful entity to be reckoned with but only when they are speaking with one voice to issues within our society. This is why there is a growing movement around the world to form City Transformation Movements where the Big C Church can put aside their differences and work as one in unity to influence the city for Christ.

One such movement is 4Tucson that in a broad coalition with churches across the spectrum is seeking to see Biblical transformation come to their city.

There are some impediments to such ministries which is why they are too few. First, you have to believe that God wants to transform your city and that He has the power to do so. Second, you have to commit to working with the Big C Church, setting aside minor differences for the unity of the Gospel. Third, one has to stop building one's little kingdom for the opportunity to build Christ's Kingdom. And finally we must give up our small and insignificant dreams for a large God sized dream worthy of our attention.

Evaluate the board you serve on. You may be surprised!

One of the most frequent conversations among evangelicals is the sad state of society today. Truth is that we are good complainers and there is plenty to complain about as there is in any society. What is less common are active efforts by the church to change those things that we are concerned about on a local level. Evidently that is someone else's business - maybe the politicians we elect or the judges they appoint.

There are many churches who love on those around them and that is both laudable and God honoring. However, no one church can make a significant dent a city or a region. For that you need the Big C Church - God's people working together to made a difference across denominational lines. God's people don't belong to my church, they belong to all Bible teaching churches in our city. It is The Church that can make the biggest difference. It is only then that we move from building our many little kingdoms to building His Kingdom.

In Jesus' powerful prayer in John 17:20-23, Jesus prays this for those who believe in Him. "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one - I in them and you in me - so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me."

Jesus envisioned a Church characterized by oneness and unity and it was in this oneness and unity that the world will recognize that Christ  was sent by God. Our oneness was a sign of Christ's divinity. Our division would likewise be a sign that Christ was not divine - to a watching world. 

The big C Church is a powerful entity to be reckoned with but only when they are speaking with one voice to issues within our society. This is why there is a growing movement around the world to form City Transformation Movements where the Big C Church can put aside their differences and work as one in unity to influence the city for Christ.

One such movement is 4Tucson that in a broad coalition with churches across the spectrum is seeking to see Biblical transformation come to their city.

There are some impediments to such ministries which is why they are too few. First, you have to believe that God wants to transform your city and that He has the power to do so. Second, you have to commit to working with the Big C Church, setting aside minor differences for the unity of the Gospel. Third, one has to stop building one's little kingdom for the opportunity to build Christ's Kingdom. And finally we must give up our small and insignificant dreams for a large God sized dream worthy of our attention.

The dangers of "representative" church leadership

It sounds like a good idea. The church has six or seven major ministries so why not have the leader of each of those ministries on the church leadership team - whether it is a council or board of elders or some other name. After all, we don't want any of these ministries not represented at the leadership level!

What sounds like a good idea can actually be a bad idea and in this case cause negative consequences that can linger for years. Let me explain.

Let's start with the mission and vision thing. In representative church government there are by definition multiple missions and visions - each ministry has one. It is challenging enough to drive one central mission in any church and to stay focused on that. It is impossible to focus on multiple missions and visions. What you end up with is an incoherent mission that is being pulled in various directions as each leader and team seek to exert their authority and advocate for their piece of the pie. 

Healthy and effective churches have one central mission that every ministry contributes to. In representative governance the situation is reversed as the church is to serve multiple missions. In healthy church governance the leadership group puts the mission of the church first, sees the whole rather than the parts and makes decisions that are best for the church as a whole.

There are politics in the church just as there are in other organizations. Representative governance will by its very nature become political. If you doubt this, try to change your governance to a healthier paradigm and you face the difficulty of trying to convince those who represent a ministry, have power in their sphere to give that power and fiefdom up. 

I was asked to meet with the leaders of a church in the Midwest who had this kind of a system. They called because the pastor and several leaders of the church were experiencing huge frustration in getting decisions made and moving the church to a healthier place. The church was stuck in a rut and getting anything done was frustrating.

In or conversation two things became clear. No one thought the current system worked well and no one was willing to give up their respective authority in their area to make it work better. Even though they would have denied it, this was church politics and personal power at its worst - but not uncommon.

In representative government:

• There is not a true central missional focus
• Decisions are hard to make because they need to be negotiated with too many parties
• Politics and turf wars are built into the system
• The health of the church as a whole suffers
• Pastors cannot lead as there are multiple leaders doing their own thing
• Meetings are long and unproductive
• No one truly gets served well in the end
• Your best volunteers see the above and often opt out after experiencing the system that provides inertia rather than progress.

I am available to meet with church boards and dialogue with them on the challenges they face and possible solutions. With zoom technology, this can be done easily at low cost to you. If interested, you may contact me at tjaddington@gmail.com.

Four commitments that healthy church staffs keep with one another

Working on a church staff can be a challenge. There is always more to do than it seems there is time. Working with volunteers can be challenging and congregants can be critical and sometimes difficult. We can be overwhelmed with ministry demands that can sap our own spiritual engagement. Work for Jesus can replace our own love for Jesus. Our busyness can take our eyes away from our mission. Activity can become confused with outcomes and ministry teams can become siloed from one another causing conflict and lack of alignment.

All of this requires intentional focus on four commitments that healthy church staffs keep with one another - if they are going to overcome the "dark side" of ministry. These four commitments or promises can ensure health and engagement on staff teams. These commitments work best when the entire staff is committed to them.

Commitment One: We keep Jesus central.
It is easy to forget in the press of ministry "stuff" that the church is all about Jesus. Our lives are all about Jesus as well. As the church grows it is easy to allow professionalism and programs to become our focus rather than Jesus Himself.

How do we keep Jesus central? Staffs that make prayer central rather than the obligatory meeting opener (after all we are a church) are reminded constantly that our success has everything to do with our own dependency on Christ. Praying together, worshiping together and sharing with one another what God is doing in our own lives creates an environment where we intentionally place Christ in the center of our lives and our work. 

No staff can lead a congregation closer to Christ if they are not also walking the same path. Much staff burnout can be attributed to hard work without the requisite discipline of keeping Jesus central in our own lives and in everything we do. 

Commitment two: We keep our missional focus central
There are few thing more powerful than ministry teams that keep the mission of the organization central. There are many things that can take us off focus from our main mission (however you define that). Initiatives, no matter how good they are that are not directly connected to our mission dilutes our overall effectiveness. To many ministries do many good things that do not directly contribute to the mission of the organization. 

Asking the question constantly, "Is this mission critical?" can help us sift the chaff from the wheat. In fact, if a program cannot specifically show how it directly contributes to the mission of the organization it should not be pursued. This is where the good can take the place of the best. When all teams focus on a common mission, there is alignment and synergy. When they don't, they are simply disparate groups doing disparate things.

Commitment three: We keep relationships healthy
Healthy relationships make for healthy teamwork, cooperation, good dialogue, better ideas and greater results. When we allow unhealthy relationships to fester it destroys all of these outcomes. We know when staff relationships are healthy or unhealthy. We also often avoid dealing with unhealthy relationships because it requires humility and sometimes hard conversations. 

Don't allow unhealthy relationships to torpedo the work you are doing. Develop a staff wide commitment that when there is an issue between individuals or teams that you will resolve it quickly in a healthy manner. All staff members are responsible for healthy relationships. 

Commitment four: We are always trying new things
Here is a truth. What got you to here, got you to here, but it won't get you to there. The lifeblood of energy and engagement is that of trying new things to get better results. Healthy staffs are always encouraging innovation and new ideas. The words "But we've always done it this way" are not words that healthy teams use. In fact, if we've always done it a certain way, that might be an indication it is time to look for a new way.

Innovation matters in any organization. Healthy staffs celebrate it, encourage it and expect it.

Are these commitments that your team lives by?

The Pipeline Principle in promotions or hiring

The key question leaders must ask when they either hire someone in at a leadership level or promote an individual to a leadership level is simple: Can they do it?

The issue is not whether they were successful in their last position but in promoting them to a new position there is often a different set of values involved and different skills needed. While past performance is a guide to future success, in this case it is not always true.

In fact, most leaders have experienced situations where they hired from the outside or promoted from within and it did not work. While there are several reasons why this can be the case, it is often an issue of ignoring the leadership pipeline.

If you think of every level of leadership in an organization as a bend in a pipe you get the picture. At each bend, new skills are necessary and new priorities must be paid attention to. Let me illustrate.

Self Leadership. At the ground level of an organization, individuals need to understand and live out self leadership. When I started a role in a certain organization I was the assistant to the President - a one person role with an assistant. My main task was to lead myself and ensure that I fulfilled my task. There was not much else I needed to pay attention to.

Self Leadership and a small number of reports. When I found myself with some reports I now had to pay attention to others, help them be successful and continue to fulfill my previous role. Now I was continuing my old role but also helping others be successful in theirs.

Team Leader. At this juncture I was leading a large team. The emphasis was no longer on what I could do as an individual producer but now I needed to act as an organization leader. My success was now through the success of the team. I had to think we, not me. I had to strategize with others rather than calling the plays myself. I had to ensure that the whole team was aligned with its mission and the mission of the organization. In other words the values and focus of my work changed as did the skills needed.

Leader of Teams. Again, things changed. Now it was necessary to focus on the leaders of other teams, ensure they were working in synergy with one another, were aligned with the organization and that each team was healthy and staff happy. I was not leading a team as I had done previously but was leading leaders of teams. Also, I had to think of the organization as a whole, not my slice of the organization. I had to mentor others to do what I used to do when I led a team. Again the values, skills and focus was much different than previously.

Senior Leader. Now the ultimate responsibility for a large organization was on my shoulders. I had to pay attention to stakeholders inside and outside of the organization. The issues of alignment and missional focus along with ensuring the values were always kept central become very important. And, I had to focus on fewer things but the most important things.

Think about this. At each bend:

• We must focus on new things
• Learn a new set of skills
• Give up work that we had done previously
• Fly at a higher altitude
• Give more responsibility away
• Take greater ownership of the organization as a whole
• Listen, collaborate, strategize and make decisions in a group setting

So why do some hires or promotions not work? First, it rarely works to promote someone from one bend to another in the leadership pipeline if they miss a bend between the two. Why? Because they didn't learn important skills and now they have been promoted two rungs above where they were and the necessary training and skills were not learned.

Second, if there is not adequate training and support to help an individual clearly identify what they should do and should not do at each bend, they will revert to what they did in the past, not realizing that what they did as a leader previously will not suffice in their new role. I had to learn these lessons the hard way because no one tipped me off, mentored me or gave guidance.

If you are hiring from the outside it is critical to ensure that an individual has experienced all of the bends in the pipeline below them even if in a different context. If hiring from within, no matter how brilliant someone is, it is unwise to skip a bend and hope it will work. Not only can it hurt the organization but it can hurt the individual.

For more information on leadership pipelines and helping leaders successfully make the transition, my book, Leading From the Sandbox can be of help. It will point you and the leader you are promoting in the right direction.

High Impact Church Boards and Leading From The Sandbox are both back in print

I am pleased to announce that High Impact Church Boards and Leading From the Sandbox are back in print and available. 

The books are available at AddingtonConsulting.org

I am available to meet with church boards and dialogue with them on the challenges they face and possible solutions. With zoom technology, this can be done easily at low cost to you. If interested, you may contact me at tjaddington@gmail.com.

Asking the right questions at the start of a new year

This week is a time to ask questions that allows us to evaluate the past year and plan for the coming year. There is no growth without change and change comes from evaluating the past, planning for the future and acting on that plan. 

So here are some questions to ask or issues to evaluate. The rest is up to us!

• List the major accomplishments of the past year.

• What are the three key goals you have for the coming year?

• In order to meet those goals - What do I need to stop doing, what do I need to keep doing and what do I need to start doing?

• How will you evaluate your progress in these three areas over the course of the next year?

• Are there any relationships I need to leave behind because they are life taking rather than life giving? Are there boundaries with people that need to be established for your well being?

• Are there relationships I want to nurture that I have not paid enough attention to?

• What books did you read this year and what books do you want to invest your time in this coming year?

• Time and focus are the key to all goals. How can you free up time this coming year to focus on what is truly important to you?

• We frequently add obligations to our lives but often don't eliminate those that have run their course. Are there obligations you can and should shed? 

• Our faith journeys matter. What can you do to take the next step in that journey?

• All of us have "shadow sides" that dog us. What shadow sides do I need to learn to manage and how will I do that?

• If this was my last year on earth, what would I do? How should my answer impact my plan for the coming year?

The most successful people ask the best and deepest questions. Finish this year and start the coming year by asking the questions that matter. I would love to hear the questions that you ask. Those who ask the best questions and act on them are the largest winners in life.

Christianity Today, Donald Trump, Evangelicals and Christmas

I find it ironic that Christians of differing stripes are doing battle over President Trump and the impeachment proceedings during Christmas week. That in a moment.

Here is what I suspect. I suspect readers of this blog fall on both sides of the fence. That is good since God does not carry a card for any political party. I suspect that there is plenty of hypocrisy in Washington by those who want to impeach the President and those who are defending him.  Hypocrisy in Washington is not limited to either party and anything seems to go in the political arena. For those who know American history this is nothing new. The fact that this process is almost entirely along political lines should indicate that it is a political process.

Here is what I am glad for. At least CT has started a conversation about issues that matter to many. It is right to be unhappy with the public statements, tweets, attitudes and behaviors of our President. We are the laughing stock of the world over his behavior. Most of which we would not permit in any evangelical church or any sane place of business. So to say this doesn't matter is not possible. 

For those who believe that a national leader should be a general role model for those they lead, the behaviors of our current President are deeply problematic. Yes, our President is not our national pastor but there are standards of decency that we have in society that are not remotely followed by our President.

For those who focus on issues such as the judges appointed to our courts, religious liberty, abortion and freedom of religion, Mr. Trump has been a Godsend. Those matters are as important as that of his behaviors - so there is no way to insist that the former views are more important than the latter views. Both are true and we live in a fallen world.

I suspect that neither side has the option of being smug regarding their views (as many are) as there is plenty to be said on both sides of the equation. And it might just be that we need to find another source of our hope for the present and the future.

Many evangelicals have not been willing to speak out regarding issues they have with this administration because of how polarizing those opinions are. I tweeted this a few days ago:

Regarding #ChristianityToday it is clear that politics is just as divisive among evangelicals as it is elsewhere. What we lack is the ability to have conversations around our national leader and still stay connected to one another. It is why so many choose to say nothing. Peace!

We have good leaders and bad leaders who end up in power. And their policies do matter. Look for instance at the policies of President Xi of China where the government is causing all kinds of difficulty for the church. So, policies and laws and appointments have real life consequences.

The irony is that no political figure can be the savior of a nation, a society or a man or woman. That role belongs to Jesus, whose birth we celebrate this week. My confidence, hope and faith is not in any party or any person but in the sovereign God who chose to invade this universe surreptitiously to redeem men from their sin.

"He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God - children born not of natural descent, nor of human decision or a husband's will, but born of God.

"The word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only, who came from the father, full of grace and truth." John 1:10-15.

Christmas gives me great hope because Jesus is the only hope of the world. The two pictures at the top show the difference between the two sources of hope. One is that of power. The other is that of God becoming man. Too often we believe power is the answer when in reality the humble baby born two millennia is the answer.

A Story Stranger than Fiction

No story is better known. No story better captures the heart of a child - small or grown - than the one we celebrate today. No matter how many times we hear the story it never grows old, it never disappoints, never ceases to evoke deep emotions of wonder, awe and comfort. An angel’s proclamation to illiterate shepherds, a teenage unwed mother, a loyal carpenter fiancee, the evil king Herod, a cold, clear, Bethlehem night without a place to stay. A messy birth in an animal’s stall, alongside a dirty alley in the dark of night. Confused cows watching unknowing as the Son of the universe stares back unknowing at the very animals He had created eons before. A mother, a child, a carpenter, a few agitated animals and the pungent smell of manure.

This is a story so absurd that it could only have been scripted by a Divine hand. No other writer would have attempted such a script. If they had they would not have claimed it to be true: fiction maybe, but not reality. This is not how the One whose voice had echoed off of a billion galaxies would make His entrance. Without CNN and Fox News, into a hovel known affectionately today as Bethlehem but then nothing more than a tiny village on the path to Jerusalem. 

His entrance was marked not by a proclamation to kings but to astonished herdsmen sleeping with sheep. The heavens opened with ten thousand voices – not over Jerusalem the ancient capital – but over a tiny grazing field for a handful of insignificant shepherds. They would be the only witnesses of the grand entrance of a King. No other writer would have written such a script. 

No other author would have taken such a chance. For behind this story there are echoes of another story - equally incredulous. Centuries before in the vastness of eternity past – when infinity kissed infinity, The Master of Infinity spoke into being the universe in which we live - 3,000 of whose stars are visible to the careful eye, 30 billion visible from a large telescope, - the other 90% of the universe still hidden from our eyes. Its splendor an eternal testimony to the Author of the story.

Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, Thy great name we praise.

Great Father of glory, pure Father of light,
Thine angels adore thee, all veiling their sight;
All praise we would render: O help us to see
Tis only the splendor of light hideth Thee.
(Walter Chalmers Smith)

The Author’s heart had love that could not be contained. A heart full of love is not easily satisfied. Transcendent goodness longed to give away infinite love. Again the Author spoke: A planet was expertly crafted. One among billions. A people wonderfully created – in the image of the Author. Free to love, free to experience the infinite goodness of the Author. Free to revel in His infinite Love. But above all free. Love cannot be forced and remain love.

We are not the sole owners of broken hearts. No heart suffered such sorrow as Infinite Love rejected. Image bearers rejected the Image Maker. The story’s characters fired the Author to write their own script. Unmatched, searing pain

pierced the Author’s heart as the loved jilted the Lover.

Chaos infiltrated beauty. A planet was hijacked and spun out of control. Poverty of spirit supplanted endless joy. Unfulfilled hearts realized the pain of lost love. Without the Author, individual story lines faltered – and failed. Sadness reigned. Darkness descended in seeming endless gloom.

Truth can be stranger than fiction. For in the pained heavens the grieving Author plotted love’s revenge. An awesome revenge that only Divinity could contrive – that only Divinity would contrive. Having lost His loved, the Lover would send His most loved to reclaim His heart’s desire. The rejected Creator would kiss the unfaithful created. Tender mercy in place of deserved destruction. An astonished heaven broke into unbelieving applause. Image bearers would be reclaimed by the Image Maker. Light would once again prevail over darkness. Brokenness would be made whole. Peace would triumph over chaos.

All was silent in the heavens on the chosen night. Angels held their corporate breath. For nine months the Son had been absent, resident in a young girls womb, coming to us not as a king but incognito, just one of thousands of children that would be born on a lonely planet that night – into the darkness that our word had become. Placenta covered the Son of the universe arriving to claim back His beloved: this time, one by one, heart by heart. Tender mercy arriving in disguise: one of us, one like us. On that night, the Author personally entered our story. 

Such humility our world has never known. A stunning reversal for a world gone astray. A Heart full of love is not easily satisfied. Transcendent goodness longing to give away infinite love, arriving under cover of night in order to “shine on those living in darkness…to guide our feet into the path of peace.” (Luke 1:27).

When an author writes, each character is unique; each has his or her own story-line. We, each have a story – unique, unrepeated, singular. Each story has its own joy, its own pain, its own pathos and unmatched quality. But each shares one singular, astonishing feature. We are made in the Author’s image, and He will not rest until we have invited Him to join in our story. 

More astonishing than the script He has authored, the story we celebrate today is that He also wants to enter into your story. This is the most ancient of stories but it is also the most contemporary of stories. The Christmas story is but one chapter in the Author’s divine script. The Author is still writing. And every person who invites Him into their story becomes a separate and unique chapter in His unfinished book. And into each story He brings His light and peace. 

“For God so loved the world that He gave his one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” (John 3:16-17.)

Have you invited Him into your story? 

Why congregations distrust their leaders and love to second guess them

I have noticed in my years of consulting with congregations that there one of the common dysfunctions in the church is an underlying distrust of their leaders. 

Sometimes this mistrust manifests itself by those loud voices that love to be heard in congregational meetings where behind the opinions and complaints one can often hear distrust. At other times this mistrust manifests itself in criticisms of leadership and their decisions that is like a low level dissonance that is always present.

Mistrust of leaders is one of the reasons that it can be difficult to convince the right people to serve in church leadership. It is a hard job in the best of circumstances and in the difficult times thankless. When there is mistrust there is no healthy appreciation of the work or challenges that leaders face. 

I am not speaking here of criticism when leaders have done a poor job, have failed to act, don't face up to realities that are evident to others or make foolish decisions. What I am speaking of is the all to often default position of congregations to constantly second guess their leaders and view them through a lens of mistrust. Even here, however, our attitude counts and the words we use do as well.

Where does this come from?

In many cases it is a reflection of our national polity where we are trained to distrust leaders. That is precisely why our government was established with three co-equal branches of government to provide checks and balances against any one branch having too much power. Not a bad idea given the corruption of power in national polity. We learn early not to trust leaders in the political arena. We are jaded by corruption, misuse of power, use of office for personal gain, and personal agendas that are not always good agendas for the population at large. 

But notice the context here. It is a secular context in a fallen world. 

We actually live in two worlds simultaneously. The fallen world and God's Kingdom and in His Kingdom the attitudes and are different than in society. For instance, the Fruit of the Spirit is what should flow from His people. Love, joy, peace, patience, kindness, goodness, gentleness and self control are all attitudes and results of living in Christ. 

The same should be true of attitudes of trust for leadership in the church. We ought to start from a place of trust rather than the place of mistrust that is often the case in society at large. Kingdom leaders should act in ways that are trustworthy and Kingdom people should respond in kind. 

The ugliness of attitudes toward leadership that we see in the political arena should not characterize the attitudes toward leadership in the church although it often does. Where it does, we have not done an adequate job of teaching what it means to be God's people living together under Christ and His leadership. 

Furthermore, even when church leaders don't live up to our expectations - how we address those issues matters. When congregational meetings or attitudes reflect anything else than the Fruit of the Spirit we have failed. By that standard, many congregational meetings fail the test. When ungodly attitudes are on full display in a congregation, it says more about the congregation's spiritual condition than it does the decisions of leadership. 

All of this goes to what we teach our congregations about attitudes in the church and God's expectations for our conduct with one another. It would be a powerful moment in any congregational meeting if someone nicely rebuked those whose words and attitudes don't reflect Jesus. We are God's people so it is worth teaching God's people how we ought to live with one another and how we ought to treat those called to the often tough job of church leadership. 

5 Practical Indicators of Spiritual Transformation

Spiritual transformation is the goal of our lives as Christ followers - something all healthy church leaders think about for the congregation they lead. I am often asked whether spiritual transformation can be measured. The answer is yes! In fact, there are some practical indicators of spiritual transformation in the life of a believer and corporately as a congregation. These five indicators, or their lack, speak directly to whether spiritual transformation is taking place.

The first indicator is kindness. This is about being friendly, generous, and considerate to others - those we naturally like and those we don't. Kindness is a trait of God and is often translated "loving kindness" in the Old Testament. It is God's posture toward us, and therefor as we become transformed by Him, we grow in our loving kindness toward others. It is an attitude that is reflected in our words and actions toward those around us.

Congregations characterized by kindness indicate a high level of spiritual transformation. They are generally peaceful and friendly and exhibit love for one another. They care about one another and show that care in practical ways. You cannot be kind and ignore the needs that those around you may have. Kindness and grace have much in common. 

The second indicator is forgiveness. Those who are quick to forgive - and willing to forgive even the hard things and hard people exhibit the character of God. This is not a human trait but a divine one. Untransformed people hang on to their grievances and bitterness, while transformed individuals choose to forgive, leave their bitterness and hurt behind and live in God's forgiving grace. 

Forgiveness is not easy and often must be done repeatedly, hence the words of Jesus that we must be willing to forgive many times. In forgiving, we shed our bitterness and choose to live in peace.

How many congregations are characterized by factions, gossip, harsh attitudes, and conflict? These are all indicators of a people in need of God's transformation. Churches can be mean places with mean people! Where forgiveness is the hallmark, however, none of the above are usually present because an attitude of forgiveness rules them out. Every time we forgive, we demonstrate the attitude of God toward us. And we choose His way over our way.

The third indicator is generosity. This is an unselfish attitude toward others characterized by generous attitudes where we think the best, generous actions where we help those in need - or those we simply desire to bless. If a selfish attitude is all about me, a generous spirit desires to bless others. It is an unselfish life. Generous people always want the very best for others.

Congregations marked by generosity are contagious because generosity is contagious. Generosity of spirit, time, encouragement, help and forgiveness. This is something you feel and experience from someone who has it and congregations who live it.

Then there is the indicator of humility. Not thinking too highly of ourselves. In fact, this is one of the most powerful traits of one who has been transformed because they understand that life is not about them. Humility indicates that we focus not primarily on ourselves but on Jesus and others. We don't need to fight for our own way or prove ourselves to others. It is a heart at peace because we have nothing to prove, nothing to lose, and nothing to hide.

Congregations marked by humility have very little conflict, look out for others, and are not pretentious but service oriented. Humble congregations are those that are focused on God, His will, and plans and serve others generously. Even other congregations in the community need help. Pride says life is about us. Humility says we are here to serve.

Finally, there is the mark of patience. Here is something to consider. Impatience is a sign that my needs were not met, that my agenda was not kept, that someone did not live up to my expectations, or that someone's spiritual life is not growing at the pace I want. The common word here is "my" and "I," which is not an indicator of transformation. It focuses on myself and what I want without appreciating others and their situations. Patience is a character trait of God, who is infinitely patient with us on a daily basis.

Congregations marked by patience are generally full of grace and give one another great latitude. They are understanding, kind, and not easily irritated. Oh, and they are patient with their leaders, and their leaders are patient with the congregation. What a joy that would be in many congregations.

Can spiritual transformation be measured? It can be! By the growth of these traits in ourselves and in our congregations. It is hard work, but with the help of the Holy Spirit, it is all about becoming more about Jesus.

TJ Addington is the lead at Addington Consulting. We solve dysfunctional cultures and teams and help you build healthy, scalable organizations of clarity, alignment, and results. If the pain is high, you need Addington Consulting. tjaddington@gmail.com

tjaddington@gmail.com