When the church hurts people

A friend asked recently, do you have a book on Christ's love for the church? She is a pastor's spouse who is feeling deep ambivalence about her husband's ministry having experienced deep pain - inflicted by - yes - churches they have served.

She was looking for some reinforcement that Christ does in fact love His bride because her experience with the bride has been very painful and there are days that her love for the bride borders on something less than love.

It is deeply ironic that all to often the church which is here only because of the pure, unrelenting, grace filled and mercy bathed love of Jesus is a place of pain, hurt, dysfunction and sometimes actual abuse of those who are a part of it. Explaining this away with a casual "we live in a fallen world," while true, is a poor excuse since the body of Christ is a redeemed people who are supposed to look like Christ - exuding like him that pure, unrelenting, grace filled and mercy bathed love toward one another.

In his high priestly prayer of John 17, Jesus prays that those who believe in Him "may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me." "May they be brought to complete unity to let the world know that you sent me, and have loved them even as you have love me."

Our love and unity, according to Christ is the proof of His divinity. That is what He says. If that is true, then the corollary is also true: our disunity and our lack of love communicates that He is not indeed God. Love and unity in the church breeds faith in those who see it. Lack of love and disunity in the church breed atheism in those who see it. One is proof of His divinity, the other effectively denies his divinity. One reflects Christ and the other denies Christ.

How many churches reflect Christ? How many deny Him?

I have the privilege and opportunity to visit many churches. When I walk into some of them the welcoming, grace filled and loving culture is evident from the time I enter till the time I leave. There is a transparency among people, a felt unity and a highly engaged worship service - which happens when there is unity.

Others are cold, sterile, formal, non-transparent, filled with politics and congregations that are unresponsive when I speak (OK, maybe it is my preaching). Which of these kinds of churches is likely to attract people? Which is likely to be on that causes people pain? It is not hard to figure out.

I am not down on the church. Those that act like the Bride that they are are wonderful communities to be a part of because they reflect the grace, love and relationships of the who died for her. Those that don't act like the bride - they hurt people and they hurt Christ and they give His Bride a bad name.

I wish my friend did not need to find a book on Christ's love for the church. I wish the church so demonstrated His love, mercy, grace and character that it would be enough proof of His divine presence and power.

When it may be time to leave a church

Some would say that church loyalty is one of the greatest values and certainly jumping from church to church is unhealthy. However, there are legitimate reasons to leave a church and look for another. Just remember that there are no perfect churches.

Consider these reasons:

• The church is inward focused and having little or no influence outside of its walls
• There is a legalistic spirit which is anathema to what grace is all about
• You don't feel comfortable bringing unbelieving friends
• The congregation is controlled by one or more church bosses and politics is prevalent
• You have been marginalized by a leader or leaders and don't feel that you can make a positive contribution
• There is a high control factor to keep church members "in line" with the prevailing group think
• The church board is highly dysfunctional and cannot lead the congregation into healthy and productive ministry
• Independent voices are quickly stifled
• You are not hearing the Scriptures lifted up in the messages but rather psychology and self help

There are no perfect churches but there are churches that see far more Gospel fruit and changed lives than others. With the short time we have we want to make the most impact for Jesus that we can. If that means changing churches it is an OK thing. I have done it for some of these very reasons. 

Congregations, especially dysfunctional ones make it hard for one to leave. They may use guilt and pressure of various kinds to keep one connected. Many take it personally when someone leaves a church. Remember, though that the church we attend is a choice we make and when the choice is taken from us we are no longer in a healthy place. Friendships do not need to go away because we don't attend the same church. If they do, they were superficial friendships in the first place. We will spend eternity together. Sometimes we need to change our location on this side of eternity!

Character: The hidden self

What people see of us is a small portion of who we really are. Our thoughts, motives, intentions, intimacy with Christ, or lack of it, the habits that we practice, or don’t, the practices we cultivate in our hidden lives are the powerful but hidden core of who we are and they form the character that flows out of us. Too often we focus on ensuring that what people see ‘looks good’ rather than focusing on the hidden character that ensures instead that what people see is ‘genuine.’

What would happen if we concentrated on cultivating the deepest part of who we are rather than cultivating the ‘image’ we want others to see?

Proverbs 4:23 puts this into perspective: “Above all else, guard your heart for it is the wellspring of life.” Everything we truly are flows from our heart – that hidden part of us – so if we want to be everything God wants us to be and made us to be the first focus of our lives will be in protecting our hearts and growing into the likeness of Christ.

Who we really are comes out when we are under pressure or in pain. What will flow from our minds, lips and actions will be what we have cultivated in our hearts. Nothing more, nothing less.

What is success? Certainly we value accomplishing the job we have set out to do, being intentional in our lives, fulfilling our Key Result Areas and Annual Ministry Plans (see previous posts) and being productive. But none of these rises to the level of importance of guarding our hearts and growing into the likeness of Christ.

Solitude, time alone and without distraction where we can quiet our hearts, spend time in the presence of our Father, listen to his voice, be nourished with is word and think deeply about our hidden selves is the most important thing we do. For out of the heart will flow what we really are. Nourishing our heart is the key to real success for without the nourishment we are nothing more than spiritual anorexics.

Why do we find this so difficult when we know it is so important? Because it is hidden! Others do not see what is in our hearts, and the demands of life and work are so pressing. But we ignore our hearts to our peril. The public ‘us’ is only an extension of the private ‘us.’ Just as the iceberg we see is only an extension of the greater part of the iceberg we don’t see. Character is what we are when no one is looking – and character is formed in the dark, before we need to exhibit it.

Jesus regularly withdrew to “a private place to pray” and spend time with the Father. How often do we follow his example? Is there room in our busy lives to do ‘soul work,’ allowing Him to mold our thinking, our priorities, our passions and our innermost hearts? Is our private life ‘robust and healthy’ or ‘anorexic and stale?’ The answer to that question will contribute to our success or failure more than any other issue.

Take some time – alone – and think about it.

Relational resets

There are times when relationships have gone sideways and have become dysfunctional enough that it takes an intentional reset to get them back on track. I have been involved helping a number of individuals recently reset critical relationships.

A reset is not pretending that the issues that caused the dysfunction or conflict is ignored. In fact, it is only when both parties are willing to acknowledge the damage and the reasons for the dysfunction that one can realistically reset the relationship. Without truly honest dialogue parties can sometimes agree to live in peace but a relational reset requires truly honest and candid conversation.

It starts with the ability of both parties to tell one another the truth about how they truly feel and why. In most cases this conversation will need to be brokered by a skilled facilitator who can draw out the issues and ensure that they all get put on the table. In that conversation it is critical that all issues that have become problematic are put on the table so there are no elephants that remain. Getting it all on the table is the first step toward a relational reset.

The second step is to talk through the issues that have been identified without defensiveness on either side. Non defensiveness invites dialogue and without dialogue, parties do not have a chance to understand one another. When we can listen to one another and seek to understand one another it allow us to ask probing questions in order to understand one another and to push into attitudes or practices that have hurt the other party or ourselves.

The third step is to discuss what kind of relationship the two parties desire. Write it down and clearly define the preferred relationship.

Step four is to ask the question, "If we are going to reset the relationship in the way we have defined it, what changes are necessary for each of us?" This may involve, communication issues, keeping short accounts, changing attitudes, not questioning motives and any number of other changes. These identified changes need to be written down as well.

This may not be a short conversation. It could take a day or longer depending on how deep the divisions are. I can tell you from personal experience that it can make a great difference for us, for relationships and for the Kingdom.

Is your organization a ministry or a collection of different ministries?

That may sound like a funny question but my observation is that many organizations are not one organization but many different organizations doing different things with different values and independent leaders. In other words, each team or division is doing its own thing in its own way. That is not an organization! It is a collection of organizations with a common name.

It happens with churches, mission agencies and other ministries. Usually it happens because:

• There is not clarity so leaders and people do their own thing
• There is not a leader at the top who is committed to alignment
• There is not adequate time and effort put into choosing leaders who are committed to a common cause and know how to lead their team in that direction
• There is not accountability for common results allowing leaders and teams to do their own thing

Of course the cost to the organization is high. It is like a boat race crew where every crew member is rowing at their own pace rather than in a synchronized way. When members of an organization pull the oars together there is amazing speed. When members don't pull the oars at the same time the water splashes, the oars clash and the boat languishes.

Which boat characterizes your ministry?

It takes only one leader to hijack a team and cause great pain to your ministry

I often write on the issue of alignment within organizations. I know from both personal experience as well as from working with numerous organizations the pain that an unaligned leader can bring to the organization.

Unaligned leaders essentially hijack their entire team from the rest of the organization. It happens in churches, missions and other ministry organizations. Unfortunately, when this happens, and the leader is redeployed, (often outside the organization) it often takes great time and energy to bring the team back into alignment with the organization as a whole. As a senior leader who has had to deal with this on a number of occasions I know the harm it does and the incredible effort it takes to rectify the situation.

Ensuring alignment throughout an organization is one of the most important jobs of a leader and one of the most critical issues to constantly monitor. When senior leaders allow leaders in their organization to drift or act as independent contractors they take their staff in the same direction. The longer it is allowed to exist the longer it will take to rectify. 

How do you ensure that your leaders are in alignment? Alignment always requires great clarity as to what the organization is about and what the non-negotiables are. Without clarity there will never be alignment.

Second, Senior leaders must spend quality time with leaders throughout the organization, dialoging, asking questions, probing and observing those who lead throughout the organization. And, asking questions of staff throughout the organization. 

If one knows or senses that there are alignment issues, push into it. It may well be that the issue can be resolved. Sometimes resolution means that a leader who is operating as an independent contractor needs to be moved out of their role. Remember though that where nonalignment occurs it impacts everyone on that team or in that division and therefore hurts the organization as a whole.

Philosophically I deeply believe in empowering leaders in our organization and our leaders have a huge degree of freedom. What I cannot do is to delegate and ignore issues of alignment. I never take it for granted, guard it constantly and talk about it regularly.

If you are dealing with alignment issues you may want to read Leading From the Sandbox which deals with clarity, healthy teams and healthy leaders.

A theology of relationships: 7 Biblical guidelines

Scripture has a great deal to say about relationships - principles that are often violated and which leads to all kinds of dysfunction, misunderstandings and conflict. If, on the other hand we lived out the relational counsel of Scripture there would be far less relational chaos in our world.

Speaking the truth in love
Speaking truth to others is incredibly important. Truth is about honesty. Not being fully truthful is a form of dishonesty which does no parties any good. Of course there are two temptations here. The first is not to speak the whole truth and the second is to speak the truth harshly (without consideration and love). Both will get us into relational trouble

Self definition
This is about the ability to speak the truth to others even when we know that others will disagree. There is often the temptation to tell others what they want to hear rather than what we really think. When Jesus says, "Let your yes be yes and your no be no," He is speaking to the issue of personal honesty (Matthew 5:37). When we give people the wrong impression of what we are actually thinking we sow the seeds of future misunderstanding.

Forgiveness
It goes without saying perhaps except that there are many who refuse to forgive those who have wronged them or for a perceived slight. Not only do we end up unable to restore the relationship when we don't forgive but we start to live in a prison of bitterness of our own making. A fallen world demands relational resets that can only take place when forgiveness is extended.

Making assumptions about motives
Much relational disconnect comes from assuming the motives of others - something we cannot do because we cannot know the thoughts and hearts of another. When Jesus tells us not to judge others but pay attention to the issues of our own hearts he is going to the heart of no making assumptions about the motives of others. We can judge behaviors but we cannot judge hearts and when we do we are usually wrong.

Extending patience and kindness
The fruit of the Spirit: Love, joy, peace patience, kindness, gentleness, and self control ought to be the guiding relational attitudes we bring to bear in every relationship and interaction. It is not easy and they are not called the fruit of the Spirit for nothing - they require the Holy Spirit in our lives to live out. Think of how much relational disconnect would be avoided if we lived that out!

Conflict resolution
When Jesus says not to let the sun go down on our wrath he is indicating that keeping short accounts is critical. The Scriptures say a great deal about peace between individuals and Paul tells us to live at peace with one another - at least as it depends on us. This is a choice we make. Matthew 18 makes it clear that to resolve conflict we must go to the one with whom a relationship has been broken and not to others.

Humility
A posture of humility, seeing ourselves realistically and treating others as worthy of honor is a huge asset in good relationships and one that was modeled by Christ. Pride and needing to be right and have our own way hurt relationships every time. By definition, pride destroys healthy relationships as it is now about me rather than about us.

Who needs to grapple with leadership issues of an organization?

Every organization has significant challenges and many senior leaders believe that they need to come up with the answers to those challenges. Every senior leader must engage in those issues but the truth is that it is equally important that senior leadership teams engage in those issues together. Who is responsible to solve organizational issues? It starts with the senior leadership team together.

Wise leaders allow organizational issues to be discussed and problem solving done by the leadership team as a whole. The more the senior leader dominates the discussion the more the rest of the team will allow the issue to rest on his/her shoulders. The less they dominate, the more the rest of the team will take corporate responsibility.

This requires a leader to allow transparency on issues the organization faces. Either hiding issues or not wanting them to be carefully scrutinized - usually because the senior leader takes personal responsibility - is a major mistake. If you want significant dialogue the team needs to know exactly what the issues are and the true picture. Bad news or problematic news means that there is significant opportunity for improvement. Hiding the bad news prevents the very dialogue that makes it possible to solve problems.

The key to a senior leadership group taking responsibility for an organization's issues is a senior leader who is willing to share the facts, willing to engage the team in problem solving and has the humility to admit that he/she does not have all the answers. That humility breeds others who become problem solvers with you - for the good of the organization.

Trust busters and builders

There are practices that contribute to cultures of trust and those which contribute to cultures of mistrust. Leaders of others set the pace by choosing practices that support cultures of trust.

Trust Builder: Choosing to trust.

Trust Buster: Starting from mistrust

You can count on me to trust you unless you give me a reason not to do so. In the event that trust is broken, I will clarify how trust can be re-established.  I will always start from a position of trust rather than a position of mistrust

Trust Builder: Being candid and up-front.

Trust Buster: Being vague and fuzzy

You can count on me to tell you what I am thinking, what my expectations are, how I perceive your strengths and weaknesses and if there is a performance issue, what you need to do to solve it. You may not always agree with me but you can count on me to be clear a bout what I am thinking and why.

Trust Builder: Keeping my promises

Trust Buster: Breaking my promises

I will commit to those things that I can commit to and you can count on me to follow through with my commitment. If for some reason I find myself unable to carry through on a promise, I will tell you. I will not commit to those things that I know I cannot deliver on.

Trust Builder: Acting consistently

Trust Buster : Acting inconsistently

My life will match my words and you can count on me to be consistent in how I treat those who report to me, in the pattern of my life and in living out the commitments of the organization. Inconsistency will be an exception rather than the rule.

Trust Builder: Listening carefully

Trust Buster: Not engaging in real dialogue

I will respectfully listen to and dialogue with you and will be candid in my responses. This means that there is always opportunity for dialogue, questions, clarification and my commitment is to carefully consider your opinions and suggestions even if in the end I choose a different path.

Trust Builder: Being fair and equitable

Trust Buster: Giving preferential treatment

You can expect me to act with your best interests in mind and to always seek to be fair and equitable in decisions that impact you.

Trust Builder: Caring for people

Trust Buster: Using people

You can expect me to genuinely care about you as a whole person and never simply use you for my or the organization's purpose. This means that I will also seek to engage you in your sweet spot where there is convergence between your gifts and our needs.

Trust Builder: Self disclosing 

Trust Buster: Secretive or unable to 'read'

You can expect me to be appropriately self disclosing about who I am, what I am thinking, where I am going and my own challenges.

Trust Builder: Empowering

Trust Buster: Controlling

Where you are given responsibility I will empower you to carry it out within clearly articulated boundaries rather than micromanage you or control you.

Trust Builder: Clarifying

Trust Buster: Making assumptions

If it appears to me that you have violated my trust or acted inappropriately, I will ask you for clarification on what happened and why rather than assume that you deliverately chose to do something unwise or inappropriate.

Don't resaw the sawdust

How many of us live with high levels of regret: issues from the past that continue to haunt our minds, our hearts and our conscience! Yet we know intellectually that God has taken care of all that has been forgiven and sin which we have forsaken. But our intellectual knowledge often does not match our heart acceptance.

The regrets of life are like sawdust and you cannot resaw sawdust. It is dust that has already been sawn and now is good for nothing but to be swept up and left in the sawdust bin.

God's grace covers all of our sin and all of us have plenty of sin to cover, and his grace is always greater than the amount or severity of our sin. He has made sawdust of that sin removing it from us as far as the east is from the west.

The evil one wants us to continue in our guilt and shame. Both which have been lifted and paid for. Don't let him.

The next time you think of those regrets, remind yourself, "You cannot resaw sawdust." God shredded it, leave it in the bin. It is a simple reminder that can free us from what God has already paid the price for.

Healthy teams

Consider this definition of a healthy team: A high impact ministry team is a group of missionally aligned and healthy individuals working strategically together under good leadership toward common objectives, with accountability for results. All of these same criteria apply to healthy church boards as well.

A team is not simply a random group of people thrown together because there are slots to fill - at least healthy teams are not built that way. Think of the team you are on or the team you lead and consider these key elements of healthy teams.

Healthy teams are missionally aligned.

They are made up of people who are all committed to the same mission and understand with great clarity what that mission is (see the last blog on alignment). Mission is the true glue that holds the team together more than any other factor. Non aligned teams are not teams because by definition they cannot be moving together in the same direction (the arrows don't all point in one direction).

They are made up of healthy individuals.

Too often we ignore the issue of Emotional Intelligence (EQ) when building team. Healthy individuals are open to the opinions of others, lack defensiveness, are aware of who they are and how others perceive them, are able to release people rather than control them, can engage in constructive and robust dialogue and have the ability to abide by common decisions.

When you consider the definition of a healthy person above, you realize how critical that is for a team to function well because in the absence of that kind of health teams will be dysfunctional and dysfunctional teams are never high impact.

They work strategically together toward common objectives.

Good teams are those where the members are committed to working syneristically together rather than simply doing their own thing and showing up for meetings and pretending it is "team." This means that team members embrace the objectives of the whole team and take the whole team into consideration in decisions that they make. It is about "we" not "me." Teams that are about "me" rather than "we" are not true teams and do not see the same results.

They have good leadership.

Teams are not led by committee. Someone must lead and provide the necessary clarity and direction and accountability but in an open, collegial atmosphere where robust dialogue is practiced and the team has ownership of their objectives. But there must be leaders. In fact, good leaders are those who can do just that.

Passive leaders cannot lead healthy teams and in the absence of leadership someone else will step in or the team will exist as a "gathering" but will not be team.

This requires team leaders to put a lot of time into team meetings for the sake of missional alignment, increasing the health quotient of team members (development), white boarding strategy together, determining common objectives and ensuring that there are real results. Team leaders cannot treat team meetings lightly if they want to lead a healthy team.

They hold members accountable for results.

This is not very popular or common in ministry circles. We focus more on relationships than we do on ministry results and do not exercised the discipline which teams in the marketplace must exercise in order to stay viable. It is sad, however, because the mission of the church and other ministries has eternal implications not just quarterly returns. Thus results matter, quality matters, discipline matters and measurement of how well we are doing matters.

Where there is no accountability for results, there cannot be healthy team. Nor will you attract or keep high quality ministry personnel who want their lives to count.

How healthy is the team you lead or the one you serve on? What could you be doing differently to raise the level of its healthy and effectiveness?

Nine Leadership Essentials

EQ matters a lot!

Emotional intelligence is one of the most overlooked issues when hiring or building a team. Those with poor EQ leave relational havoc in their wake while those with good EQ are able to maintain good relationships, are generally not defensive or arrogant and can play well on a team.

Clarity is critical

The first job of a leader is to provide maximum clarity to their team on what the organization is about, how the organization will achieve its ends, the values it espouses and the culture that it is committed to create. Clarity is job one.

Coaching is necessary

The intentional developing of staff cannot be taken for granted and is the job of its leader. Monthly check ins with a mentor/coach mentality focused on helping staff become all they can be is a non-negotiable for good leaders. Leaders who do this develop a world class staff.

Feedback is essential

Leaders both provide honest feedback to their staff and want it themselves. They are honest with what they see in their staff, and want their staff to be honest with them on issues they see.

Mission drift easily happens

Mission drift happens all the time and it is the leader's role to keep the team focused on what is most important. Leaders never take their eye off the ball and are always pushing the missional agenda and asking the questions that will keep the team on that agenda

Activity does not equal results

Leaders are not fooled by activity. Everyone is busy but not everyone sees the same results. Leaders ensure that they and their team are focused on the right kinds of activity that will bring maximum missional results.

Wiring must be understood

Leaders are students of the wiring of their staff and work to ensure that staff are in their sweet spot where gifts and strengths converge for the best results. Leaders don't fill slots with people. They put people in the place where they will be the most productive and successful.

Empowerment and accountability both

matter

Leaders empower their staff to do what they are responsible to do in ways that align with their gifts and strengths. They do not micromanage! But they also hold staff accountable for measurable results. They know that empowerment and accountability are two sides of the same coin.

Consistency is key

Leaders are predictable. They treat people consistently, have predictable and consistent behaviors and stay the course they have chosen. Their consistency becomes an anchor to the rest of the team. They are seen as trustworthy

What we know, think we know and don't know

Most of us believe we know more than we actually do – which is a dangerous position to be in. In fact, the greater our ability the greater the risk that we confuse what we know with what we think we know and minimize what we don’t know.

Jim, ranks as one of the brightest leaders I have ever met. Yet, he rarely makes a key decision without bouncing it off of a few key advisers who are in a position to tell him exactly what they think – some from outside of the organization he leads. With all of his skills as a leader, Jim wants to make the right call, not simply the call he thinks is right. In his use of a few key advisers in whom he has great trust he minimizes the risk of a bad call. It also demonstrates great humility and EQ.

There is a massive third category: what we truly don’t know! Here is one of the key distinctive between leaders with good EQ and real humility: those with it acknowledge on numerous occasions that they don’t have the answer and seek wisdom from those who might while those without it pretend or believe they have the answer and pay for that foolishness dearly.

I know many leaders who believe that they must have the answer and that their internal compass is always right. Thus, not only do they not solicit feedback or wisdom from others (with the exception of those who would agree with them) but they consistently get themselves into trouble with others because they went it alone (of course it is never their issue). It rarely occurs to these leaders that they don’t actually know what they ought to do. The result is that in a universe of possible solutions on any one topic, they are stuck in the small prison of what they actually know – or think they know.

Humble and healthy leaders do not assume they know the right course of action or that they can figure it out by themselves. In fact, they are by nature curious, always asking questions, desirous of knowing what others are doing and approach issues with an open mind that invites the best thinking to the table. They do not doubt their ability to get to where they need to go in the end but they are humble enough to realize that in the world of possible solutions, they know only a few and if there is a “game changing” solution they want to know about it.

For this reason, humble leaders rarely make quick decisions but “think grey” and solicit the opinions and ideas of the best people they know – in the area where they need to make a call. Often, they bring multiple voices together at once to think through an issue.

In the process they learn a lot – one of the reasons they are truly good leaders and they develop a cadre of highly competent people who they add to their circle of friends that they can call on in the future. Ironically, their history of making good calls my seem brilliant but if you peel back the process you realize that they did not make them in a vacuum but through their willingness to engage other bright people in the process and admit that they did not have the solutions themselves.

In contrast, prideful leaders – those who cannot admit their need for the wisdom of others either copy someone else’s solution (it may have no context in their case) or trust their limited wisdom never realizing how small their world of knowledge actually is!

One such leader that I know, believes that leadership is all about “making the directional call” and ensuring that everyone knows that they are in charge, in control and “the leader.” He actively resists the input of others and rarely solicits input. He lives with the allusion that he is a great leader when in fact, his ability to lead is seriously impeded by his pride and lack of openness to the feedback and wisdom of others. People around him are not fooled by his lack of wisdom - only he is. 

What we don’t know is a powerful stimulus to living with a spirit of humility. The more we understand what we don’t know the more open we are to soliciting the input and wisdom of others. And the more we learn from other bright people, the better our own leadership and decision making. Wisdom does not come to the insecure and prideful but to the secure and humble.

Attitudes of grace

There are few more important themes in Scripture than that of grace. One of the hallmarks of Christ is that He was full of "grace and truth" (John 1:17). The gospel is all about the grace of God applied to our lives, His unmerited favor given freely to us not only in salvation but on a daily basis!

As one reads the gospels, one sees Christ interacting with graciousness with all, with the exception of the Pharisees who were hypocrites. There was always truth in His conversations but it was a gracious truth.

Organizational leaders set an example and monitor the culture of the organization or team that they lead. In the Christian world, one of the hallmarks of our ethos should be a graciousness in our interactions with one another.

There are many attitudes that do not exude grace: gossip, cynicism, mistrust, assuming the worst rather than the best, anger, and impatience. These are often encountered but they do not reflect the character and attitudes of grace. In fact, they are the opposite of grace: ungracious judgement of others.

This does not mean that we cannot address questions, issues or press into dialogue on difficult subjects. Just the opposite should be true and Jesus certainly did not dodge the difficult conversations or issues. What it does mean is that as we interact with one another, the grace that Jesus gave to us ought to be evident in our interactions with one another. His grace to us ought to be our grace to one another. To not show grace to one another is to deny God's grace to us.

Grace and truth is a powerful combination that creates a unique and God honoring ethos in any organization. Leaders model it and call others to it.

It is policy

Last week I stayed at the Hilton Mexico City Reforma (yes they deserve to be named in this blog and I have kindly forwarded a copy on to them). On my first morning I was sitting with a colleague in the lobby with my eyes closed as we waited for our friends to arrive for the day. All of a sudden I was prodded by a security guard who proceeded to lecture me in Spanish for some unknown infraction. It turned out I was not allowed to “sleep” in the lobby which I was not in fact doing. Just because one’s eyes are closed does not necessarily constitute sleeping. My colleague will attest there was no requisite snoring.

Once I understood what he was adamant about I went to the front desk to share my unhappiness regarding my treatment.  The answer was, “It is policy sir.” I asked for the front desk manager, told her what happened and was told, “It is policy sir.” She knew that I wanted to talk to the hotel General Manager but he was unavailable and we left for the day.

Inexplicably, the General Manager did not attempt to leave a message for me although he had been told of the situation so I called him later that afternoon to dialogue with him about my treatment as a guest at his hotel. “Sorry sir, it is policy” he said. “We have had people from the street come and sleep on our chairs so we have this policy. It is unfortunate but it is our policy.”

I suggested to him that it would be fairly evident that I was not a homeless individual from the streets of his capital – I was wearing professional clothes including a white dress shirt, had a camera and was sitting with a colleague but that seemed to make no difference. After all, he said he had not met me personally so he could not make a judgment on that. Policy is policy. And this is the hospitality industry and I was paying to stay in his hotel. 

I asked him why I should consider staying in his hotel again for which he had no answer nor seemed the least bit concerned: So much for “hospitality.”  Incidentally, I have Diamond Status with Hilton which seemed to make no difference in any of the three conversations.

Now I stay in a lot of hotels around the world each year and this has never happened to me although I have had many adventures in lesser hotels – which is to be expected. When I shared this with the manager he just said, “I am sorry, but that is our policy.”

It got me thinking about policies. It is easy to write policies but harder to write policies that get the right outcome. In this case, in an attempt to stop street people from sleeping in their lobby the hotel developed a policy that disenfranchised their own guests. They were also evidently unable to differentiate between a street person and a hotel guest. How dumb is that? Yet we do the same thing in organizations all the time, especially when we write policies to solve problems that could and should be solved in other and better ways.

Following his lead, I will never stay at his hotel again. It is my new policy! I learned from the best. What policies do you have that are counterproductive to what you are trying to accomplish?

Measuring our hearts against God's heart

There is nothing that challenges me more than to understand the amazing heart of the eternal God and then measure my heart against His. Think about this:

While I find it so hard to forgive at times, He forgives easily and quickly because He does not want to live out of fellowship with us.

While I can tolerate injustice small and large, His heart is broken by the injustices that are so much a part of our fallen world.

While I can become deeply engrossed in my own ministry, His heart is for all ministries - His is a big and generous and non-parochial heart.

While I quibble over fine points of doctrine, He is driven that all men and women and children hear the Gospel and find a relationship with  Jesus.

While I am loyal to my denominational brand He cares for His whole Bride.

While I pray for my own needs, His heart is for the needs of a world gone wrong through sin with all the brokenness that comes with that fact.

While I can marginalize some people who are not like me, He sees every human being as made in His Image and equally worthy of His love. His heart never marginalizes anyone.

While I like to hang out with people who are respectable His heart is for the unrespectable as well - just look who He hung out with in the incarnation.

While there are people I would pass by, there is no-one He would pass by.

While I am impatient, critical and condemning of those who don't meet my standards, He is patient and gracious and forbearing.

Take a moment this week and consider where your heart is against His heart. His greatest goal for us is that His heart would become our heart. 

We do solutions, not complaints, blame or excuses

In any organization or team there is plenty one can complain about. People and life and circumstances are not perfect which is why there are no perfect organizations. Unfortunately there are always those who enjoy complaining about what goes wrong or what could be better and those who cover their own issues with excuses.

My mantra is that "we do solutions, not complaints or excuses."

Actually, finding deficiencies is a good, not bad thing, as it allows us to get better. However, what one does with those deficiencies is the key.

If I complain, I am putting the onus of the issue on others which may make me feel good (it is not my issue) because it is someone else's issue to solve. That of course puts the one we perceive as responsible on the defensive with gets us no-where except into the realm of bad feelings.

If I cover up my own deficiencies with excuses, I am also usually blaming others because I have to find someone or something to excuse the fact that I did not deliver on something. Someone or something got in the way of my being able to deliver so it is not my fault. Again we enter the real of blaming others.

Both complaining and excusing are off limits in a healthy organization or team. What is encouraged is to find places where we need to do better and then work to find solutions. Solutions are not about blame, criticism or complaints but about solving problems. And problem solving is a positive exercise while the previous tactics are negative exercises.

Which do you allow in your organization? Complaints, excuses and blame or solutions?

Churches and group think

I have recently run into a number of situations where pastors of churches got into trouble with their boards and senior pastor when they disagreed with them or spoke their minds (in appropriate ways). 

In both cases, at least at the leadership level there was a high degree of group think with any deviation from the specified allowed thinking patterns labeled as disloyal, sinful and in fact grounds for punitive action. In both cases, the punitive action was to be kept "secret" and the staff members were not allowed to talk to anyone about the issues at hand. Nor were they given a proper hearing by leaders who demanded absolute loyalty.

These are obviously highly dysfunctional churches and border on cult like practices. In cults there is an absolute mandate to take the party line, no place for either dissent or independent thinking and when someone starts to think independently they are strictly warned of the consequences. There are also "secrets" because these are not open systems, secrets and lack of transparency are high. 

Paul obviously felt free to disagree with Peter in the early church. Unity in the church (a word that gets bandied about often in group think churches) does not mean that we all agree on everything. It does mean that we agree to work together - and the best working together happens when there is honesty, grace, transparency and the ability to speak one's mind. It never happens when these elements are missing.

Interestingly, in the latest example, the church in question is moving significantly downward in its attendance, there are secret board meetings taking place regularly, absolute loyalty being asked for, dissent being punished and and secrecy of all these issues from the congregation. My prediction is that the church will continue its downward spiral until it's leaders either get out of the way or choose a different leadership culture. 

Group think in the church is never healthy. Or in any organization and in some churches it comes very close to if not over the line into cult like practices. 

Building efficient systems

Every ministry is made up of systems for the various things that they are engaged in. Each of those systems has the potential to be efficient and scaleable or, inefficient and unscaleable. When they are efficient you save time, money and frustration but when they are inefficient they cost you more time, money and frustration. Thus it makes sense to pay close attention to the systems we use.

One of the issues to remember about systems is that often they were put in place in a much earlier day when the issues were different than they are today. To say nothing of technological changes. Often our systems represent a different day that had different concerns which is why regular evaluation of our systems is so important.

How does one evaluate their systems? It can be done in several steps. Step one is to identify each of the major phases in the process under consideration. For instance, I travel a great deal and my air travel can be seen in 5 distinct phases: ticket purchase, check in, security, boarding process and deplaning.

Once you have the major phases it is helpful to walk through every step within each of the phases. Identifying every step brings to light a number of issues: clarity of what you are doing; steps that are not needed; steps that should be different; steps that should take place at a different time in the process and places where there may be better cooperation between parties. 

After identifying each step, give every step a color: Red, green or yellow. Red means that we are not doing that step well at all, yellow that we could do it better and green means there are no issues. Looking at the process visually gives one a good picture of  where there are issues. 

The final step is to ask what we should do differently in order to be more efficient. Certainly the yellow and red steps need to be looked at carefully. Often in this process you will find places where the system is broken or needs to be modified. Remember the goal is to save time, money and frustration and to develop scaleable systems.

Exodus International to shut its doors

Interesting article on a group that worked with helping individuals with same sex attraction leave the homosexual lifestyle as it closes its doors.

http://www.cbsnews.com/8301-201_162-57590238/exodus-international-controversial-ministry-offering-alternative-to-homosexuality-to-shut-doors/

You heard what? Communicating well

I am often amazed at what people "hear" compared to what I thought we "said." It is a challenge in any organization (the church being one of the most complex) to communicate in a way that people actually understand what we are trying to communicate. It is not that people don't listen. It is that there are many messages competing for people's attention and the more complex the organization the more attention there needs to be to what and how we communicate.

Organizational trust is very much tied into good communication. When people understand where their leaders are taking them and what is important to the organization trust grows. When they do not, trust diminishes.

The first and most important job of any leader is to clarify for the organization who it is, where it is going and how they are going to get there. Indeed, one of the greatest frustrations of congregations and ministry organizations is the absence of clarity on these critical issues. Congregations and ministries become restless and unhappy in the absence of clarity. They are less concerned about what the direction is than they are about knowing the direction.

Good leaders ask several questions regarding communication on a regular basis.

One: They ask, "What do people need to know?"

People need to know with clarity the mission of the organization, the non-negotiable guiding principles, the culture you desire to create and the central ministry focus (what you do day in and day out to accomplish your mission). They also need to know any key directional changes that you are making (surprises are not welcome). And they need to know where you as a leader want to take the ministry.

Two: They ask "How do I communicate simply and clearly?"

Here is the rule: The more simply and clearly I can communicate what I communicate the better it will be heard. Leaders think carefully before they communicate so that their message is most likely to be heard and understood. Simple and clear communication wins every time. Complex messages will not be understood or are often misunderstood.

That is why I lead from a sandbox where the four sides of the sandbox represent the four most important things those in our organization need to know and live out (The book, Leading From the Sandbox explains the paradigm). Everyone can remember the four sides of our sandbox and if they do, they remember the four most important things for our organization.

This raises a second issue. When leaders do not communicate simply and clearly and when they do not communicate the same thing over and over, clarity is lost to confusion. Good leaders communicate the same key messages over and over and over with the same vocabulary so that the very vocabulary used becomes the vocabulary or short hand of the organization. Ambiguity fosters confusion. Simple clarity fosters understanding.

The greatest leaders are those who can communicate complexity with simplicity! It is a skill that can be learned but it takes the discipline of figuring out how to communicate the complexity of your ministry with simplicity. And then stick to it.

Three: they ask: "How can I know if they understood what we said?"

This is a very important question. Good leaders never simply assume that everyone understood what was communicated. Often people hear the message but make their own assumptions about what it means in the framework of how they view the organization. Especially, when leaders are bringing change they need to ensure that people really understand.

There is a simple way to ascertain the level of understanding. Good leaders find forums to dialogue with various staff teams on a regular basis where they again communicate with simple clarity those things the organization needs to know. Then they engage in dialogue, asking questions, answering questions, talking through the implications of what has been communicated.

Through dialogue leaders are able to understand where they are not being understood and therefore hone their message for greater clarity. They are able to clarify what is not clear and they pick up on areas where their people are having a difficult time grasping concepts or ideas.

Through extensive dialogue like this all over the world, I have a fairly good grasp on which issues in our sandbox are well understood and which are fuzzy. That gives me valuable information on where I need to continue to clarify and help simplify complexity.

Leaders communicate well when they are clear, when they simplify complexity, when they consistently communicate the same simple messages and when they dialogue with their people to ascertain what the level of understanding is. And, they never take communication for granted. It will either help them or hurt them in what they are seeking to do.

The faith of a child

It was about 25 years ago and Yellowstone National Forest had been burning for months leaving vast tracts of land barren and charred. My son and I were driving in Northern Minnesota and he was agonizing over that fire. Suddenly he folded his little hands squeezed shut his eyes and prayed, "Jesus would you stop the fire?" That night it snowed in Yellowstone and the fire was extinguished.

Coincidence? I won't attempt to answer that question but Jon knew in his heart that God could do anything He chose to do and in his innocence and faith he simply asked God to stop this enormous fire and God did.

Jesus loved the faith of children because it is so simple compared to the sophisticated faith of adults - so sophisticated that we often do not believe that God could or would do those things that we might ask for. Our innocence and simple faith has been lost, replaced by our complex ideas of who God is and how He acts. And as a result our prayers are often prayers of greater unbelief (He won't answer this) than they are prayer of simple faith and belief.

When at about four I invited Jesus to come into my heart and forgive my sin, I had no doubts that He had done just that. When I prayed for his help I knew that He would help. In my innocence I simply believed promises I knew to be true and that He was who He said He was. It was a wonderful, simple, profound, faith unclouded by doubts and all my rationalist thinking.

Jesus said, "Unless you change and become like little children, you will never enter the kingdom of heaven" (Matthew 18:3). He desires that our faith be simple and profound, simply believing His promises and His forgiveness and His presence.

As a theologian, I know many nuances of theology. As a follower of Jesus I desire to have the innocent, simple, profound, believing faith of a child. These are not antithetical to one another. In fact, they are the trust of a child to a father.

Agreeing and disagreeing agreeably

Healthy relationships, healthy leadership and healthy teams are built on a culture of high trust and a culture of high trust requires the ability to engage in honest dialogue about important ministry and missional issues.

Honest dialogue, however, requires the ability to agree and disagree with those we work with without our agreement or disagreement affecting our relationship. In fact, in a healthy organization or team, honest dialogue is always of high value and encouraged because it is in the give and take of ideas, options and alternatives that a team will come to the best solutions.

In a healthy organization, opinions and ideas are seen as neutral, designed to get the team or organization to the best solution.

As neutral, they are not good or bad, they are simply puzzle pieces on the table that may or may not fit the final picture but which need to be considered. Because they are neutral entities, it is not necessary to see disagreement as bad or a challenge to us because we are simply trying to fit the puzzle pieces together in the best configuration. Thus it is not about me or you but about which solution is best for the team and its mission.

Where this breaks down is where a team member so holds their solution or idea as the right one that it is no longer a neutral option but becomes to them to only right option. Someone who must get their own way displays unhealthy emotional intelligence (EQ) and they infuse what should be a neutral option for the group to consider into a more charged issue of what is right (my way) or wrong (the other way). Once this dynamic occurs, trust is damaged for the give and take of options is no longer possible without a fight over right and wrong, rather than over different options.

This often happens on church boards where individuals with strong convictions insist that their way is the right way and what should be an agreeable discussion of options becomes instead a conflictual discussion of options where their is no way to resolve the issue without conflict because someone has drawn hard and fast lines that must either be followed or the conflict will continue.

In these cases, whether on a team or a board, what should be a discussion of neutral ideas and issues designed to get you to the best solution has instead been hijacked by an individual (well meaning or not) who has a personal agenda. Personal agendas hurt group process and decision making because there is no longer the ability to dispassionately discuss ideas and issues. They have now been infused with what is "right" or "wrong."

Those who believe that honest dialogue toward shared solutions means that they can fight for their personal agenda (the way it should be) misunderstand what healthy dialogue looks like. In fact, unless they can grow in their understanding of the give and take of ideas and issues toward a common solution, they do not belong on a team or a board because their agendas will sabotage the process, and damage trust because there is no longer a way to agree and disagree agreeably.

Remember, in a healthy organization, options and ideas are seen as neutral, designed to get the team or organization to the best solution. They are pieces of a puzzle that may or may not end up in the final picture and should be seen as valid options without being infused by personal agendas. Where a team member cannot do that, they don't belong on the team!