Hijacked Churches

It was a well-known church, nationally and globally, and the new pastor had plans for what the ministry would look like under his tenure. He was into bringing change—and fast. One Sunday, he announced that the choir was going to be disbanded—which was a big announcement in a church that loved its choir and orchestra. He said he would be down in the front of the church on Monday morning if anyone wanted to speak to him about it.

Monday morning came. There was a line from the front of the church to the entrance and then around the entire city block that the church was situated on. That should have been a clue to the new pastor, but no—he had his plans, and in the aftermath, hundreds left the church. I called him and suggested he was moving too fast without due process and listening to the congregation. He was unconcerned and was willing to have the very people who made the ministry possible through their financial support leave so he could accomplish his vision for the church. 

His argument with me was that the church needed change. He was most likely right. However, his approach was unwise and deeply wounded the congregation and, ultimately, himself. I suggested to him that you must build for the future while honoring the past. These two values must be held in tension together. 

He hijacked the church, and it did not go well for the church or for him. He left after only a few years. Unfortunately, this is not a unique story. 

I believe that leaders are called to lead at specific times in a church's history and that their unique abilities and vision are critical to the next chapter of a congregation's success. However, I have also watched with concern a phenomenon of new leaders coming into a church and essentially hijacking it for their own purposes. What are the signs of a church hijack?

One. There is a criticism of the past as if nothing good came out of it. The new leader/pastor talks about the future and implicitly or explicitly denigrates the past. This forgets that those who gave their energy, money, and talent in the past made the church what it is today and provided the platform for a new leader to build on the past. Every leader stands on the shoulders of those who led in the past unless they start something new. And the people who are there when they come are God's flock.

Two. The new leader does not ask and take into account the vision and dreams of the leadership or congregation but rather inserts their dreams as the vision for the future. When we come into a new church as a new leader, we do not come into a vacuum. We come into a congregation with a history and a vision, whether vague or focused. It is critical that we take that vision into account and not simply impose our own vision as if the past does not exist.

Three. Being willing to see many people leave so that a new leader can achieve their dreams. I have watched new pastors see hundreds of people leave the church because they have imposed their agenda on it without being concerned about the views and concerns of those who leave. It is as if they are willing to sacrifice the past to achieve their vision of the future. As a change agent, I fully understand that some people leave when a new leader or vision comes, but when significant people leave, it is more about the agenda of the new leader than a shared vision for the church.

Four. Marginalizing current staff. Again, there is no question that a new leader needs to build their own team. However, when it comes at the expense of qualified and good staff who have served well, it probably indicates that the new leader is anxious to get rid of the past and put their own stamp on the future. It is often a sign of their insecurity rather than security.

Five. Imposing a new vision that is unnecessarily a break from the past. Good leaders don't move faster than their constituency can follow, and they honor and value those who are there. Sometimes, it takes time to get where we want to go. Jesus never marginalized people other than the Pharisees in the pursuit of His mission. 

Six. Not listening to the concerns of the current constituency. This is one of the key indicators of a leader hijacking a ministry for their own purposes. When there is no concern for the vision, concerns, ideas, and issues raised by those who have come before, there is an arrogant rather than humble attitude of leadership. It usually results in divided, wounded, and conflicted congregations because of the agenda of a new leader who does not choose to take into account what has come before them.

When leaders hijack a church, they leave a trail of wounded bodies and hearts behind them. Because it is God's church, many leave or suffer quietly, but it does not excuse those who deliver that pain or lack of sensitivity. It is very sad when it happens and often results in deeply wounded congregations. I have a very hard time reconciling this behavior with the values of Jesus and how he treated people - His flock. It also seems to violate the advice Peter gave to under-shepherds in 1 Peter 5.  The question is whether it is ultimately more about them than about Jesus and His flock. Ministry platforms can and are used for personal agendas all the time. Unfortunately!

Eight kinds of people who should not serve on a church board

Not everyone is qualified to serve on a church board, and choosing the wrong people condemns the board to dishealth and frustration for years to come. Putting someone on a board is easy and hard to remove. So, who should not serve on a church board?

Those who have a personal agenda for the church. Jesus designed church leadership as a plurality of leaders, not an individual leader. That, by necessity, means that we intend to seek God's face together regarding the direction of the church. Rather than a personal agenda, we are committed to a corporate agenda based on seeking God's will. Those with individual agendas will sabotage that corporate pursuit of God's will.

Those who cannot submit to group decisions. The humility to seek God's will as a group and then submit to that direction is a natural extension of the comments above. Regardless of their reasoning, people who need their own way are not qualified to serve in church leadership. Divided boards ultimately create divided congregations.

Those who are black and white and inflexible. Group leadership requires flexibility in the opinions of others and the ultimate decisions of a group. Those who draw fine lines on issues and cannot be flexible will find it difficult, if not impossible, to serve well in a group setting. This includes legalists who draw fine distinctions in lifestyle and fine points of theology where there is legitimate room for disagreement.

Those who cannot deal with conflict. High, high mercy types are better off serving on care teams than leadership boards, as every key ministry decision has the potential to make someone unhappy. That requires that one has the ability to negotiate conflict and even live with the fact that not everyone is happy. It is hard to do if one is extremely high on the mercy scale and does not want to make anyone unhappy.

Those who cannot think conceptually. Some people can only deal with details and love to drill down to the details of anything under discussion. Leaders, however, are responsible for a higher level of discussion and leadership requiring conceptual thinking. Concrete thinkers will always find it hard to do the needed higher-level thinking of a leadership board. 

Those who have a history of conflict or relational dysfunction. Healthy boards are built on healthy relationships. Anyone with a history of creating conflict or relational issues should not be put on a leadership board where healthy relationships with God and one another are the coinage of leadership. Leadership is always about helping people become what God wants them to become. It is hard to do if one has a history of conflict and relational dysfunction.

Those who like power. Unfortunately, Power brokers are a fact in many congregations and are always a sign of dishealth. Power brokers are people with a personal agenda that is of higher value to them than a board's corporate decision-making process. Power brokers create factions for their side, which creates division in the board and church. They are dangerous people in any church.

Those who don't truly pursue God fully. Church leadership is about Jesus and where He wants to lead a church. That requires a higher degree of followership to the one on whose behalf one leads and a deep sensitivity to His direction and will. That is only possible with individuals who pursue Him. In defining the character qualities of those who should serve in leadership, the New Testament naturally rules out those whose spiritual life is not healthy or mature.

Nine ways that pastors can inadvertently create conflict in the church

Senior leaders are fully capable of creating unnecessary conflict in their churches. There is enough opportunity for conflict in the church without pastors contributing to it. Here are some ways that pastors contribute to conflict and, therefore, ways we can avoid doing so.

One: Being defensive with staff and boards. Defensiveness shuts down discussion, which inevitably creates conflict as real issues cannot be openly discussed and resolved. When pastors are insecure and, therefore, not open to robust dialogue, conflict becomes inevitable. The more open we are the less opportunity there is for conflict to germinate. 

Two: Making unilateral decisions without the input of stakeholders. Nobody likes surprises - not boards, not staff, or congregations. When pastors do not engage stakeholders, whoever they are, they create the seeds of conflict. Key decisions need to be processed with those who are impacted.

Three: Being inflexible. We may be clear about where we want to go, but flexibility is usually necessary to get there. Often, we cannot get everything we desire at once. Wise leaders are flexible in how they get to where they are going so that those they lead will actually go with them.

Four: Not running process. This is related to the above. All change requires a process to help those we lead go with us. When leaders make decisions that surprise stakeholders and do not run an adequate process to explain their rationale for change, conflict inevitably occurs. Often, we are too impatient to go where we want to go rather than take the time to run a process, and it results in conflict.

Five: We are not clear on where we are going and how we are going to get there. Ambiguity over direction and strategy creates insecurity and questions among those we lead. Clarity over both is critical to a healthy congregation. Often, when these are absent, dysfunction results.

Six: Marginalizing those who disagree with us. This is always a sign of poor EQ and insecurity, but it is not uncommon among senior pastors. We too often equate loyalty with agreeing with us, and when someone disagrees, there is a tendency to see them as bad or disloyal or even "agents of the evil one." Disagreement is not bad, but our response to it can be. When we marginalize those who disagree with us, we naturally create conflict because we now have those who are "in" and those who are "out."

Seven: Using the pulpit to take shots at our detractors. All pastors have detractors—it is the nature of the job. But when we start using the pulpit (which is a powerful platform), we naturally create an us-and-them mentality. The pulpit is for the untainted truth of God from Scripture, not a platform for us to take shots at our detractors. They deserve our love and maybe our candid thoughts, but not from the pulpit.

Eight: Dividing the board from the staff. I call this "leadership default." Pastors never play their board against their staff, for it inevitably creates an "us/them" mentality and distrust between two groups that must work in coordination with one another. The senior team the pastor is on is always his board, and it is his responsibility to create partnership rather than tension between his staff and his board.

Nine: Using the church for one's own agenda rather than for a corporate agenda that is agreed to by staff and board. Churches can be a platform for our personal agendas in leadership, or they can be a platform for God's agenda, which is agreed to by leadership, staff, and, ultimately, the congregation. When we use it for our own agenda without the agreement of others who make up our leadership team and the congregation as a whole (remember the priesthood of believers) we will inevitably create conflict.

As leaders, we often criticize those who create conflict in the local church. We need to remember that we can do the same—and often do if we are not careful. 

Counterintuitive practices of great leaders: Leading beyond the ordinary

There are several practices of wise leaders that are counterintuitive to how people usually think and act. However, these counterintuitive practices can help you build incredibly strong, resilient, and loyal teams. 

First is the practice of holding staff with an open hand. We breed resentment when we hold on to staff and make it difficult for them to move on or explore other opportunities. On the other hand, if we always tell them that we want the absolute best for them, whether with our team or on another, you breed loyalty. Those who are willing to let go find that people actually stay longer!

Second, developing staff to their maximum potential, even though it may mean they eventually leave your organization because you have developed them beyond your ability to challenge them. This willingness to develop others comes from a conviction that leadership is a trust, and a major part of that trust is building capacity into others - not to benefit you specifically but to help others use their God-given gifts to their fullest potential. This is an unselfish view of leadership development that benefits your staff, your organization, and others that your staff may end up serving.

Third, giving leadership opportunities away to qualified individuals rather than keeping them to yourself. This is counterintuitive because leadership opportunity also equals power and authority in the minds of many. Most leaders tend to guard rather than share leadership opportunities. It is counterintuitive to lift others up as we are often naturally selfish. Doing so, however, extends our own influence as we allow others to lead. 

Fourth, encourage people to speak their minds even when disagreeing with your ideas or thinking. The ability of others to engage in robust dialogue where any issue can be discussed, with the exception of personal attacks or hidden agendas, actually brings the best thoughts to the table. Leaders must overcome their insecurities to encourage robust dialogue, but they get the best from their people when they do. Letting others speak their minds even when they contradict our ideas is powerful and counterintuitive.

Fifth, encourage staff to accomplish their jobs in their own way (not how we would do it) within specified boundaries. Empowerment means letting go and unleashing others to use their creativity and gifts in their own way. It is hard for leaders to let go, but when they do, they get the best out of their staff—if they choose them wisely. Micromanagement breeds resentment, while empowerment breeds great loyalty.

One of my convictions is that conventional wisdom is always conventional but not always wisdom. The best leaders think differently than conventional leaders, and their counterintuitive practices reflect nonconventional thinking. 

What does it say about Christianity in this country when you cannot even have a conversation about helping pastors deal with political polarization in their churches because the conversation is too polarizing

This says much about the state of Christianity in America. In a column by Julie Roys, it was reported that "The Presbyterian Church in America canceled an announced panel on helping pastors deal with polarization - saying the topic was too divisive."

I have felt for some time that we have elevated politics above Jesus and the Gospel in this country. And when you cannot even have a conversation about politics to help pastors deal with the deep divisions among God's people in their own churches, it says a great deal about the state of Christianity in our nation at this juncture.

First, such a conversation should be centered on Jesus and a theology of trust in God for our nation's deepest needs. This is no longer the case in many churches or segments of evangelicalism today. Rather than a deep trust in God, our deepest trust is in a political system and getting the right president (as you define that), the right Supreme Court Justices, the right Speaker of the House, or what have you. 

This is an upside-down theology that bears little resemblance to any teaching about politics in the New Testament or the Old. At a very young age, I learned the verses in Proverbs that say, "Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He will make your paths straight" (Proverbs 3:5-6).

When you cannot even have a conversation about politics, it is clear that something is amiss among God's people. This is not—at its base—a conversation about the two parties (although some make it so). It is a theological conversation about where our trust is, and that is a fundamental principle of the Christian faith. Evidently, we cannot even agree on this core principle. 

Scripture defines idolatry as any person, entity, or security that takes a higher place than God in our lives. This situation points to idolatry among God's people, and the idol here is politics—or perhaps a political savior. No subject should keep us from having a conversation as Christians, and when there is one, it points to a deeper issue that we cannot discuss in a way that keeps Jesus and the Gospel at the center. That is telling, and that is a problem.

A Christian worldview should allow us to have deep conversations about the place of Jesus and the teaching of Scripture in all parts of our lives. It seems that we don't have a worldview that allows that anymore. Politics has trumped Jesus and theology. They are now subject to the election outcome, not above politics, as Scripture teaches. 

I am reminded of Psalm 2 where the Psalmist speaks of the rulers of the nations who take their stand against God. "The One enthroned in heaven laughs; the Lord scoffs at them. Then he rebukes them in his anger and terrifies them in his wrath, saying, I have installed my King on Zion, my holy hill" (Psalm 2:4-6). 

God is not subject to our politics. He is sovereign over all. But I guess we are unable to talk about that today. Probably because many of us don't actually believe it. 

I don't recognize much of what passes for evangelicalism today. This is one example, but I challenge people to consider what this means from a theological perspective. Politics has become an idol, a source of division among God's people, and a source of security it was never meant to be and never can be. Those are all theological issues.

Leadership coaching, governance/board training, staff/culture audits, management, conflict management, establishing clarity, creating healthy cultures, leadership, and organizational consulting. tjaddington@gmail.com

The one thing that is often missing on governance boards is courage

Having worked with various boards for decades, I have concluded that courage is the most missing element on boards. Without courage, boards do not confront realities that threaten the organization, dysfunctional and toxic cultures, leaders who lead poorly, church bullies who sow division in congregations, and substandard results. 

Rather than courage, boards are more often driven by fear: fear of challenging a leader, fear of calling out toxicity, fear of addressing substandard results, fear of candid conversation, and fear of naming the elephants in the room that everyone knows are present. They also fear losing what they perceive to be a good reputation and fear of conflict. 

When boards ignore apparent issues in the organization they represent, they are often preserving an image rather than solving organizational problems. Think about that. Image control is a higher priority than solving the real issues in the organization. Ultimately, that is about the board members who want to be seen as leading a healthy organization, so their genuine concern is not the organization's health but their own reputation.

In fact, what often happens is that there is a lonely individual on the board who dares to speak candidly. Those individuals are more often than not marginalized and ignored because they are rocking the boat by asking hard questions and speaking candidly.

Here is the thing: Board members usually know these issues exist. They do, But rather than discussing it, they ignore the issues because they are afraid to talk about and deal with them out of fear! Or to preserve the "peace" and avoid conflict. Or, as noted above, try to preserve their own reputation. All of these are selfish and self serving reasons not to address known issues. And self-serving is the exact opposite of what those who govern are to be about, which is the welfare, health, direction, and success of the organization they lead.

In a book by that title, Edwin Friedham calls this phenomenon A Failure of Nerve. He is right, and it is endemic on boards. 

In my many years of working with boards, I have often been called in by a board to address problems they had known were present but had ignored. In many cases, with the help of a third party, they finally dared to deal with long-standing issues. In some cases, even with the help of a third party who pointed out the obvious to them, they still refused to deal with the issue—out of fear! 

In the selection process for board members, it is not enough to have good or smart people. They must also be willing to speak candidly, challenge the status quo, look honestly at what is going on in the organization, and deal with those things that must be dealt with. They need to be people of courage, along with wisdom and discernment.

Here is an exercise that can help your board get to issues that are being ignored. Have them read this article along with the prior two blogs and then ask these questions with the responses written on a whiteboard:

• What issues have we been afraid to talk about?
• What do we know or suspect may not be right in the organization we represent that needs discussion and maybe remedial action?
• What have we been afraid to talk to the organization's leader about?
• What are the fears that have kept us from discussing these issues?
• What process can we agree to that will allow us to speak candidly about the issues we have identified?

You may need to do this in an executive session since these are issues that you have been afraid to talk about in the presence of the organization's leader. 

Do you have the courage to have a simple conversation like this? It could be a step toward a healthier board, healthier board members, and healthier organizations. Are you willing to have that kind of conversation? If not, you should step off the board you serve on.

Leadership coaching, governance/board training, staff/culture audits, change management, conflict management, establishing clarity, creating healthy cultures, leadership, and organizational consulting. tjaddington@gmail.com

I wasted my time trying to help too many organizations that didn't really want to change.

It took me way too long to realize that, in too many cases, I was wasting my time trying to help organizations that said they wanted help but, in reality, did not. I don't intend to do that again.

Typically, I will get a call from an individual with an organization who says, "We need help." Often, I will meet with them and explain our process at The Addington Method, and they will say we need this really badly. 

But I have learned that in many cases, they didn't want help in the end. Let me explain and unpack the five questions I now ask before agreeing to help an organization.

One: Do you genuinely want candid feedback?

Almost everyone will say yes, but you quickly discover that the yes only applies to things they want to hear and not to the difficult things they need to hear. The problem is that we only grow when we are willing to listen to things we don't particularly want to hear. That is true in my life, and I suspect it is yours. We are human, and our egos don't like to be bruised, but until we are willing to choose humility over ego, we stay in the ruts that we are in. 

The only way forward is to be willing to accept candid feedback. No leader gets better without it. Those who resist it are wasting your time. They want to do something other than the hard stuff to grow. 

Two: Are you willing to listen to your staff?

In my work, I often conduct Culture Audits. These are one-hour conversations with open-ended questions designed to discover what is happening beneath the organization's surface. It is not unusual that when the results are shared, the people who asked for your help decide that the results—from their own staff—are inaccurate. Mainly because they are inconvenient.

Boards and leaders who do not take the feedback from their staff seriously are doomed to mediocrity. The irony is that in not wanting to accept that input or trying to make it disappear, the staff all know the truth anyway. They see it and live it every day. In addition, if leaders and boards are willing to listen, they can rectify the issues that staff raise and ultimately make the organization healthier and happier. 

When leaders or boards ignore staff feedback, they do so out of their insecurities and egos. A posture of humility and openness to staff experience is one of the greatest gifts leaders and boards can bring. 

If one is unwilling to listen to one's staff and their feedback, one does not really want help.

Three: How much do you want better organizational culture and health?

This is hard work. It demands introspection and a setting aside of our egos to achieve a better and healthier place. If one is only willing to do the easy part but not address the hard issues, one is not ready for this challenge. In order to achieve a better culture, you must deeply want to get there because the route there will be challenging.

Four: Are you willing to invest the time it will take to get to cultural transformation?

Transforming one's culture is not a microwaveable process. Your DNA is imprinted with past habits, attitudes, and ways of doing what you do. Cultural transformation can take several years, but it is deeply worth it. However, it requires focus, honesty, introspection, a willingness to change, and a long-term commitment to healthier and better practices.

Leaders enamored by short-term, flavor-of-the-month ideas may need more time to be ready to help lead cultural transformation, which is long-term work that requires significant patience and resolve. This work takes time, focus, and resolve. In one recent case I was involved in, I told the board that it would require at least a one-year intensive plan to change the toxicity of their organization. In their wisdom, they said, "We want it done in 90 days with executive coaching. Submit a new proposal to reflect that. I chose to step out, knowing they were not serious and that it would not work.

Five: Will you invest appropriate finances to get the help you need?

Important work takes time and requires a financial investment. Too often, organizations are unwilling to get help and make the necessary investments. They think they can handle it. Of course, the very reason they are talking to a consultant is that they have not been able to handle it. Every organization funds what is most important to them. If they are unwilling to fund becoming better and solving real organizational issues, it means that this is not important to them.

If your organization is in need of change or a healthier culture, ask these five questions. You are not serious or ready to move forward until you can genuinely say yes to all five. This is the work we do at The Addington Method, but not until we are convinced an organization is truly serious.

Boards that ignore the obvious and allow toxic behaviors to flourish

The classic book on governance boards is "Boards That Make a Difference" by John Carver. I have encountered some boards that make a huge difference because of their careful governance. But what stands out for me after decades of consulting with boards is the number of boards that ignore the obvious, allow toxic behaviors to flourish in the organization they represent, and look the other way when leaders create toxic cultures and hurt multiple members of their staff with impunity.

A fundamental truth is that boards oversee organizations, and as the highest authority in the organization they oversee, they are ultimately responsible for its health and well-being—not because they manage the organization but because they oversee its leader.

But here is the dirty little secret of many boards. They don't hold the senior leader accountable for the health of the organization and frequently overlook and ignore what is actually taking place in the organization they represent. 

This begs the question of why? In one recent case where I conducted a Culture Audit of a staff of 70 individuals on the East Coast last year, the results painted a picture of massive toxicity. The transcripts of those interviews included 850 pages, and the findings were mind-blowing in their dysfunction. When I shared the results with the board heads nodded up and down in agreement as if to say, we suspected as much. Yet the board did almost nothing to address the toxicity but rather went into a protective mode to ensure that the institution involved looked good to the public rather than became good in its culture. 

The same can be said for many church boards that ignore massive toxicity generated by a senior leader whose narcissistic tendencies leave a pile of bodies on the side of the road for years, creating untold hurt and pain for numerous staff. Rather than holding the leader involved accountable, they often circle the wagons to "protect the wonderful ministry that is taking place." 

In both cases, staff are deeply hurt, but more importantly, their boards have empowered dysfunctional and toxic leaders to flourish at the expense of the staff they oversee. 

Let me make several observations. 

One: boards that make a difference are made up of people who have the courage to call out dysfunction and hold leaders accountable. In fact, the best boards empower leaders and hold them accountable for the health and productivity of the organization they lead. Leaders who are empowered but not held accountable are dangerous leaders who create toxic cultures.

Two: Healthy boards never substitute success at the expense of a healthy culture. Healthy cultures create healthy staff, and the opposite is equally true. Unhealthy leaders create unhealthy work and organizational cultures. For any organization, this is unacceptable. In the end, only healthy cultures can create long-term healthy results, and good board members know this and insist on it. 

Three: Healthy boards are not afraid of the truth. They want to know the true state of affairs in their organization and find ways to gauge its health or dishealth. Unhealthy boards are more concerned about the public image, while healthy boards are more concerned about the true state of affairs within the organization. Time after time, I have encountered boards that intentionally chose to ignore what was obvious to staff and others to protect a public image. 

Four: The whole premise of a healthy board is to empower healthy leaders, to hold leaders accountable for how they lead, and, if necessary, to take remedial action against leaders who consistently violate their leadership trust. Yet this fails to be the case all too often.

In one organization I worked with, two loved leaders had been summarily fired by their senior leader. In meeting with the board I discovered that six other leaders had been fired or chose to leave in the preceding several years. I asked if they had done an exit interview with those leaders, and they said no. So, I contacted each of them and heard a common story of abuse at the hands of a toxic leader. This board had failed in its duty to understand what was going on and to hold their leader accountable. In the end, both the board and the senior leader resigned. As they should have. 

The greatest failure I see with boards today is failing to define what is critically important for their organization and failing to hold their leaders accountable for moving the organization forward toward its preferred future in the context of a healthy culture. 

There is never any excuse for boards that ignore the obvious and allow toxic behaviors to flourish—not Ever! Yet it happens all the time, and those who get hurt are usually the organization's staff. This is inexcusable, wrong, and sad. The victims are the staff who have no recourse as their leader is often the one creating the toxicity and a board that willingly looks the other way because they are unwilling to confront it. 

There are way too many boards that don't make a difference, and that is a leadership failure.

Ten recognizable elements of healthy organizational culture

Organizational culture is not abstract. If it is healthy, it always includes these ten elements. These elements are easily recognizable when present and equally when absent. As you think about the culture in your organization, which of these do you recognize and which are weak or missing?

High clarity around everything that matters. Clarity is the foundation for all healthy cultures. Clarity around who we are, what we are about, where we are going, how we are going to get there, and what our culture must be to reach our preferred future. Clarifying your preferred future is critical because it is the goal that all strategic efforts of the organization must point towards.

Alignment of all staff around that clarity. Without clarity, you cannot have alignment. Once clarity is determined, staffing, programs, plans, and efforts can be aligned to that clarity. Lack of staff alignment is often a symptom of a lack of clarity because, in the absence of clarity, people make up their own clarity, resulting in competing visions rather than a single vision.

Healthy culture throughout the organization. If there are areas of dishealth in the organization, a Culture Audit can uncover them and allow them to be addressed. This is critical to developing a healthier culture as it is the unspoken “elephants” in any organization that sabotages their efforts to become healthier. You cannot have pockets of dishealth that are unaddressed and be a healthy organization.

Contrarian thinking. This is about helping staff think “outside the box” and understand that conventional wisdom is always conventional but not always wisdom. Organizations that desire to leverage themselves for maximum impact encourage innovative thinking and solutions that challenge the way things have been done before. This counterbalances the pitfall of “If you always do what you always did, you always get what you always got” syndrome. This starts with a culture where any issue can be put on the table except for a personal attack or a hidden agenda.  Learning a “nothing to prove, nothing to lose, and nothing to hide” attitude where egos are set aside for the common good of the organization changes everything.

A passion for people. Healthy organizations care about their people. They create environments where people thrive and not simply survive. They invite their staff in as active participants, eliminate silos, politics, and turf wars, and ensure that people are in a lane consistent with their wiring and gifts and have the tools they need to accomplish their work.

Intentionality and high accountability. Both intentionality and accountability are only possible with high clarity. With clarity and a description of the preferred future, there can be intentionality in moving in the direction of that preferred future. This also allows for accountability because there is clarity around the role that each plays. Healthy organizations are deeply intentional in their work and create cultures of high accountability.

Metrics that matter. What is measured is what gets paid attention to. It is critical to measure everything that is important to an organization and to find the right metrics to do so. Both soft and hard metrics are important when it comes to culture, and both should be tracked. If it is important, it should have metrics attached to it.

Scalable systems. Healthy organizations build healthy systems so that they do not need to reinvent the way they do what they do and can build on and strengthen those healthy systems. While people often get blamed when things go wrong, it is often true that it was not a people problem but a system problem that has not been well through. Proper systems allow an organization to grow and scale, while faulty systems hold them back.

Return on mission and vision. This is what all organizations should be about. We exist to create value for our customers and those who work in the organization. Healthy organizations are able to identify their return on mission as well as their return on investment. This can be a huge motivator for those who work with you.

Sustainability over the long term. The goal is to have an organization that is learning, growing, getting better, and achieving its goals over the long term. This is all possible if the previous nine elements are in place.

 Leadership coaching, governance/board training, staff/culture audits, change management, conflict management, establishing clarity, creating healthy cultures, leadership, and organizational consulting. tjaddington@gmail.com

Back to the Garden: 2023 Advent Series

For all of history, men and women have yearned to get back to the garden. Back to innocence from pain, sorrow, sin, disease, hunger, conflict, racism, disappointment, and death. As Crosby, Stills and Nash sang at Woodstock,  “We are stardust, we are golden, and we have to get back to the garden.” We know we have lost something precious and that we live with the consequences on a daily basis. How do we get back to the garden?

The creation accounts in Genesis 1 and 2 describe that garden. After each of the creation days, we read this statement: “God saw all that he had made, and it was very good.” Now, if God thinks something is very good, it has to be very, very good.

The most stunning part of the creation account is this. Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground. So God created mankind in his own image,  in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” - Genesis 1:26-28.

Here is the stunning thing: God not only chose to create us knowing that we would turn our backs on Him, but he chose to create us in His image. He chose to plant in our souls something of Him. The creator created mankind with something of Him implanted within them. In some amazing ways, he created Adam and Eve in His image and although flawed by the fall, each of us is also made in His image.

As image bearers, we have the ability to have a relationship with our creator, He gave us moral freedom to choose to follow or not to follow Him, He shared with us His creative spirit and gave us the ability to love both Him and one another, along with an eternal soul. Human life is special and sacred because we are made in His image. In fact, both your best friend and worst enemy have something of God within them, for both are made in His image. Even knowing that the fall would take place and that man would sin and, in doing so, reject Him, He chose to create us in His image.

When we long to be back in the garden where the effects of sin no longer chase us, here is the amazing thing. God wants to bring us back to the garden as well. That is why the incarnation of Christ, the Advent, was planned long before the world came to be. The creator wanted His created to be reconciled to Him, so the creator became like the created in the incarnation to die and rise and pay our penalty and make peace with Him. That is Advent.

The story of Advent is a story of love in the face of rebellion, a divine rescue mission to make a way for us to go back home to Him. This is why Jesus said to His disciples on the eve of His death, “Greater love has no one than this: to lay down one’s life for one’s friends.” And then He says, I call you friends. You are His friend if you know Him. If you don’t, He invites you to meet Him. This is why He came.

PRAYER

Father, I thank you that there is a way back to the garden through your divine rescue mission to forgive our sin and make us again part of your family. Give me deeper appreciation this Advent season for the price you paid to right the wrong of sin. In the garden and in me. Amen

Leadership coaching, governance/board training, staff/culture audits, change management, conflict management, establishing clarity, creating healthy cultures, leadership, and organizational consulting. tjaddington@gmail.com

Creating a Culture of Grace and Eliminating the Scourge of Gossip, Slander, and Judgementalism in your Congregation.

 

The damage that gossip, slander, and judgementalism do to our congregations and those within them (perpetrators and victims) is incalculable. I outline some of these impacts in Gossip and Slander, the Scourage of many Churches. 

What many church leaders do not understand is that they can actually create a culture where these spiritually damaging behaviors are not practiced in their congregations. This is a roadmap for moving toward a healthier church culture.

First, a note about culture. Culture is what you create or allow. In other words, whatever you allow in your congregation will become part of your culture. The alternative is to intentionally create a God-honoring culture and disallow behaviors that are antithetical to God's character, the fruit of the Spirit, and His teaching. 

In many places, the New Testament makes distinctions between behaviors we are to eliminate from our lives and those we are to practice. For instance, in Ephesians 4 and 5, we are told to eliminate falsehood, stealing, unwholesome talk, bitterness, rage, anger, brawling, slander, malice, unforgiveness, sexual immorality, impurity, greed, foolish talk, coarse joking, and other behaviors that emanate from our lower nature. 

Rather than these, we are to put on truthfulness, forgiveness, love, kindness, and compassion, become imitators of God who live in love, wise living, speaking those things that build others up, unity, humility, gentleness, and peace. 

Paul wants us to declare certain behaviors illegal in the church because they don't reflect Christ and to focus on those that do. This is how you create culture. You call people to a higher standard and are clear on those things he wants us to eliminate and those he wants us to practice.

Disciplemaking churches are clear about behaviors that they will not tolerate. They are equally clear on a culture of grace and obedience. This takes ongoing attention, teaching, and explanation. For instance, when it comes to gossip, people need to understand:

• It does not please God
• It is a form of character assassination
• When we have an issue with someone else, we go to them directly and not to others
• Our words can heal, or they can hurt
• We don't do gossip and slander in our congregation
• We do use a Matthew 18 approach when we have differences
• We live in a culture of grace and extend that grace to others
• We allow the Holy Spirit to convict people of their sins (and ours)
• We will talk to those who traffic in gossip and slander within our congregation

The amazing thing is that you can dramatically eliminate divisive gossip and slander if you are intentional, remind people often, and are clear about how we live with one another. What happens is that you create an expectation of Jesus honoring behavior, and the public nature of your "culture creation" makes it difficult for those who traffic in gossip and slander to do so, as it violates everyone's understanding of who we are and how we love one another.

Think of what it would be like if you attended a church where:

• We accept one another and one another's shortcomings as Jesus does ours
• We are as patient with one another as Jesus is with us
• We speak words that build rather than words that tear down
• We love others as Jesus loves us
• We forgive others as Jesus forgives us
• We major on the Fruit of the Spirit rather than the fruit of our lower nature
• We do all that we can to live in peace and unity with one another

Those churches do exist, although not in the number they should. The reason is that we do not create culture but simply allow culture to happen. Don't do that. Remember that culture is what you create or allow, and the Scriptures give us great guidance on what we should not allow and what we should create. 

Gossip and Slander: the Scourge of many Churches

 

Congregations pride themselves in "being like Jesus." Yet, in many congregations, there is a willingness to overlook one of the most divisive and disruptive behaviors of all. It is not heresy. It is gossip and slander.

Gossip and slander are not having a difference of opinion. Everyone is entitled in the church to differences of opinion. Gossip and slander assassinate the character of another individual. You can kill a person physically - something we would never do in the church. But we seem skilled at killing another's character at will and without any consequence. 

Gossip is defined by the Oxford Dictionary as: "casual or unconstrained conversation or reports about other people, typically involving details that are not confirmed as being true."

Slander is defined as "the action or crime of making a false spoken statement damaging to a person's reputation." Or to "make false and damaging statements about (someone)."

The reason that gossip and slander are so often linked together is that when we engage in gossip, especially when we share details that we cannot confirm as being true, we are often engaging in slander as well. Trafficking in second-hand information where we have no redeeming purpose for sharing such information is an anti-value in the church.

Gossip is often the result of an issue with another without the courage to go and have a conversation with that individual. So rather than seeking to resolve our issue with a specific person, we instead talk to others about them. In doing so, we drag innocent bystanders into our issues, and they often take up our cause with no first-hand knowledge of our issues. Now, we have recruited additional character assassinators for our cause. And, we have left the individual who is our target without any means to explain, defend, or bring reconciliation as they are not even part of the process. 

In one church I am familiar with at present, there is a concerted effort by one couple who is at odds with the pastor (and the board) to bring disrepute to the pastor. They have recruited many close friends to their cause, and the charges against the pastor can be traced back to this one couple. In another church, there have been armchair critics for years in the shadows, sowing mistrust and discord against whoever was in leadership at the moment. 

These situations are an internal cancer in any church. The New Testament is explicit that gossip, slander, and anything that does not build up the body is anti-Christ behavior. In addition, Paul warns against those who cause division in the church. Certainly, gossip and slander cause division, mistrust, ill feelings, and deep hurt to those who are the targets. To make matters worse, many who traffic in gossip do so under the guise of "we need to pray for _____ about." In other words, they hide their gossip by declaring their spiritual intent, which is total nonsense and probably not well received by Jesus Himself. 

The church is ill-served by professional Pharisees who love to snipe at others about lifestyle choices, dress, and any number of personal choices. How in the world can we expect new folks to feel comfortable in our midst when the critical Pharisiacle spirits are allowed to run rampant among us. Gossip is one of the most prevalent reasons that people do not feel safe in the local church. This is also why spiritual formation is such a challenge. How can you do true spiritual formation in a culture where gossip and backstabbing are OK?

Culture is what we create or allow. If we allow gossip in our body, we are allowing behavior that the New Testament strongly condemns. The alternative is to create a culture where gossip is not OK and where the expectation is that we deal with differences in a Matthew 18 manner. And that we learn what it means to live in the same grace with one another as Jesus grants to each of us on a daily basis. Think of the difference in our relationships if that were true. 

For some suggestions on how to create a culture of grace and eliminate gossip and slander from your congregation, see Creating a Culture of Grace and Eliminating the Scourge of Gossip, Slander, and Judgementalism in your Congregation. 

It is all about focus