We wish we could but it does not work. Drifting toward success simply does not work. It takes a clear direction, intentional strategy, courageous resolve and long term thinking to get us to where we need to go. Think about those four descriptors. Do they represent the ministry you are a part of?
Clear direction. If you had to describe in one minute or less what your ministry was about and where it was headed, could you do that? Clarity of direction is not complex (forget the multi page position papers that no one remembers). Rather it is clear, concise, and easily understandable. If you were to ask each of the members of your team to do the same thing would there be significant alignment about what they all said? If not, some dialogue might be helpful!
What is your intentional strategy to accomplish your clarity of direction? Is it understood, easily communicated and make sense? Is that strategy a shared strategy by all members of your team and are they actually living it out rather than using it as a slogan? More to the point, do you have a strategy at the macro level to accomplish your goals or do you just hope that your activity gets you to where you desire to go? Remember there is a significant difference between activity and results.
Direction and strategy don't mean a lot without courageous resolve. There are many impediments to actually accomplishing the mission you have starting with people who may not want to cooperate, obstacles that get in the way, competing agendas or simply difficult circumstances. One of the reasons that ministries often do end up drifting is that they don't want do to the hard work of tackling these obstacles, courageously resolved to move in the right direction regardless of the costs incurred. It is much easier to simply let people do their own thing for a scattered result than to ensure that everyone is one the same page for a significant result. But that takes courage, conviction and resolve. Without those, ministries drift.
Long term thinking is the fourth key to helping move toward success rather than simply drift. Long term thinking is the result of leaders and teams thinking deeply about the desired future and what it will take to get there. They are not interested in the flavor of the month, the newest leadership guru or doing what everyone else is doing. They are thinking long term for long term results which is why courage to get there is so important. Can you articulate the long term results of what you do? One of the ways to do this is to ask what your five or ten year broad goals look like. They ought to paint a picture of the long term impact your ministry desires to have.
Drifting is easy, requires not real work, does not require discipline or accountability. It is also poor stewardship and won't get one to success.
Sunday, June 12, 2011
Saturday, June 11, 2011
Give us this day our daily bread
For those of us in ministry - and many of us in our own families one of the greatest burdens is that of finances. It is easy to worry, lay awake at night, deal with angst and on the ministry side send out crisis letters about the need for funds.
In all of this perhaps we miss the most important thing we could be doing and are invited to do by Jesus in the Lord's prayer. Simply ask in faith that He would provide for our daily bread, what we need today in our lives and ministries. We are invited to pray for the basic needs for life and ministry. So simple and yet so profound.
Behind this invitation is the simple fact that God chooses and wants to provide for the needs of His children. "So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the pagans run after all these things, and your heavenly father know that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well (Matthew 6:31-33).
Did you catch what Jesus said here? He is saying, don't worry about these things like the pagans (non-Christ followers) do. Don't run after these things like the pagans do. As children of God, ask and trust that He will provide because he knows what we need. In fact, concentrate on knowing Him and living a life worthy of one in the kingdom and He will take care of your needs.
Simply trusting without anxiety or worry, is the lifestyle that Jesus is advocating - knowing that He knows our needs and will provide us with what we need. While those around us pursue what they need, we can trust God for what we need. While others live in worry and fear we can live in freedom and trust.
Our simple daily prayer. Give us this day our daily bread!
In all of this perhaps we miss the most important thing we could be doing and are invited to do by Jesus in the Lord's prayer. Simply ask in faith that He would provide for our daily bread, what we need today in our lives and ministries. We are invited to pray for the basic needs for life and ministry. So simple and yet so profound.
Behind this invitation is the simple fact that God chooses and wants to provide for the needs of His children. "So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the pagans run after all these things, and your heavenly father know that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well (Matthew 6:31-33).
Did you catch what Jesus said here? He is saying, don't worry about these things like the pagans (non-Christ followers) do. Don't run after these things like the pagans do. As children of God, ask and trust that He will provide because he knows what we need. In fact, concentrate on knowing Him and living a life worthy of one in the kingdom and He will take care of your needs.
Simply trusting without anxiety or worry, is the lifestyle that Jesus is advocating - knowing that He knows our needs and will provide us with what we need. While those around us pursue what they need, we can trust God for what we need. While others live in worry and fear we can live in freedom and trust.
Our simple daily prayer. Give us this day our daily bread!
Friday, June 10, 2011
People in the Shadows
There is a famous painting by Rembrandt of the Prodigal Son scene from scripture. One can study it for hours at the Hermitage in St. Petersberg and still not take it all in. When I saw it in person, however, I noticed that there was a figure deep in the shadows that can hardly be seen on pictures or reproductions of the photo. You have the father and the two sons but lost in the shadows is another individual watching the scene.
That painting is a reminder to me that we are surrounded by "people in the shadows" who are not recognized, are often not noticed, do not get the attention others get and who look on at those around them from a distance. They are the forgotten, those who don't fit into our socio economic group perhaps, maybe disabled or different or elderly, or just don't fit into the mainstream. They are people in the shadows, often lost and forgotten by others. In Jesus' day, they were the leper, the prostitute, the woman who suffered from years of discharge, the paralytic and those shunned by proper society.
To the prophets in the Old Testament, the people in the shadows were the orphans, widows, sick, poor and hungry (Isaiah 58). They were those who could not (from a human perspective) add value to the lives of others so they were ignored and forgotten. In other places it was the "alien in your midst."
From the world's point of view, people in the shadows are marginalized, unimportant and even "throwaways." To God they are men and women and young people made in His image, precious, and potential sons and daughters of a king. If Jesus saw them as valuable and important, so should we.
Who is standing in the shadows in your congregation, your workplace, your neighborhood - like the almost invisible individual in Rembrandt's painting? Almost unseen because they are marginalized and left alone. The truth is that we ought to go out of our way, like Jesus, to recognize those in the shadows. Most of us get the attention, love and recognition that we need. Those in the shadows do not. Watch for them and love on them and show them that they too are special in God's sight.
That painting is a reminder to me that we are surrounded by "people in the shadows" who are not recognized, are often not noticed, do not get the attention others get and who look on at those around them from a distance. They are the forgotten, those who don't fit into our socio economic group perhaps, maybe disabled or different or elderly, or just don't fit into the mainstream. They are people in the shadows, often lost and forgotten by others. In Jesus' day, they were the leper, the prostitute, the woman who suffered from years of discharge, the paralytic and those shunned by proper society.
To the prophets in the Old Testament, the people in the shadows were the orphans, widows, sick, poor and hungry (Isaiah 58). They were those who could not (from a human perspective) add value to the lives of others so they were ignored and forgotten. In other places it was the "alien in your midst."
From the world's point of view, people in the shadows are marginalized, unimportant and even "throwaways." To God they are men and women and young people made in His image, precious, and potential sons and daughters of a king. If Jesus saw them as valuable and important, so should we.
Who is standing in the shadows in your congregation, your workplace, your neighborhood - like the almost invisible individual in Rembrandt's painting? Almost unseen because they are marginalized and left alone. The truth is that we ought to go out of our way, like Jesus, to recognize those in the shadows. Most of us get the attention, love and recognition that we need. Those in the shadows do not. Watch for them and love on them and show them that they too are special in God's sight.
Thursday, June 9, 2011
Complainers and thankers, optimists and pessimists
If there are two attitudes that ought to be banished from a believers life they are those of complaining and pessimism. In their place the attitudes of thankfulness and optimism ought to become what characterizes our lives.
Think about this: When we live with complaints and pessimism we deny the amazing gifts and promises of God whose power, love, mercy and concern is far greater than any possible negative issue we could face. Effectively we say to God - "You are not sufficient for my situation." Paul makes that case in Romans 8 where he makes the case that there is no situation in life that can separate us from the "love of God that is in Christ Jesus our Lord" (Romans 8:39).
No matter what our situation, how dark our medical prognosis, how seemingly unfair the blows that life has dealt us we live with an amazing reality in Christ. "I pray also that your eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead" (Ephesians 1:18-20).
If all that is mine through Jesus, what do I have to complain about? How can I live with pessimism for the future? In fact, there is no future I face that is not overwhelmed by my ultimate destiny with Christ which will make everything we face today look small and insignificant: overwhelmed by Him, His presence, and the joy of eternity with Him.
The antidote to complaint and pessimism is thankfulness every day for all that God has done for us along with faith that His power is greater than any challenge we face. This is why the New Testament continually talks about being people of thanksgiving to God. The more we focus on thanksgiving the less we can live with our pessimism and complaints.
Pessimism and complaining are nothing less than the residual of our lower nature whose focus is on me. Thanksgiving and optimism are indicators of the transforming power of God and a focus on Him. When I focus on me I have plenty to be unhappy about. When I focus on Him, I am overwhelmed by His goodness to me. It really comes down to the focus of our lives.
Think about this: When we live with complaints and pessimism we deny the amazing gifts and promises of God whose power, love, mercy and concern is far greater than any possible negative issue we could face. Effectively we say to God - "You are not sufficient for my situation." Paul makes that case in Romans 8 where he makes the case that there is no situation in life that can separate us from the "love of God that is in Christ Jesus our Lord" (Romans 8:39).
No matter what our situation, how dark our medical prognosis, how seemingly unfair the blows that life has dealt us we live with an amazing reality in Christ. "I pray also that your eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead" (Ephesians 1:18-20).
If all that is mine through Jesus, what do I have to complain about? How can I live with pessimism for the future? In fact, there is no future I face that is not overwhelmed by my ultimate destiny with Christ which will make everything we face today look small and insignificant: overwhelmed by Him, His presence, and the joy of eternity with Him.
The antidote to complaint and pessimism is thankfulness every day for all that God has done for us along with faith that His power is greater than any challenge we face. This is why the New Testament continually talks about being people of thanksgiving to God. The more we focus on thanksgiving the less we can live with our pessimism and complaints.
Pessimism and complaining are nothing less than the residual of our lower nature whose focus is on me. Thanksgiving and optimism are indicators of the transforming power of God and a focus on Him. When I focus on me I have plenty to be unhappy about. When I focus on Him, I am overwhelmed by His goodness to me. It really comes down to the focus of our lives.
Wednesday, June 8, 2011
Leaders in the raw
As an organizational leader I am constantly on the lookout for other potential leaders because I know that good leadership is the key to releasing a great staff. Poor leaders disempower staff while good leaders release them and make their work a joy. Sometimes, these potential leaders are young and raw (we all were at one time) but there are still some powerful markers that indicate they have the stuff to make a good leader if mentored and coached.
The challenge is that "leaders in the raw," are just that - raw! They can look arrogant to others, impetuous at times, don't finesse their language or analysis, challenge the status quo, ask a lot of questions and can be somewhat obnoxious. That is when I perk up and think, "Maybe I have a young raw leader here." Here are some of the things I look for.
Young, raw, inexperienced individuals who have leadership potential or wiring can often be brash, irritating and come off as arrogant. Rather than write them off as such, realize that what you may well have is a leader in the raw who is not content with the status quo. The very things that irritate you about them may well be that leadership wiring stirring in them that if channeled and mentored could result in future leadership.
It is not unusual for leaders in the raw to even clash with those who lead them precipitating some necessary "come to Jesus meetings." It is, frankly, the very fact that they are flexing their leadership wiring (even if in an undisciplined way) that causes some disruption. I did that plenty of times as a young, raw leader. Rather than simply writing them off - start a dialogue to see if what you have is a leader in the raw rather than simply an obnoxious individual. They may be future leaders in your organization! If they have that potential, start meeting with them to help them hone their skills, temper their words and impatience and coach them toward productive leadership roles.
The challenge is that "leaders in the raw," are just that - raw! They can look arrogant to others, impetuous at times, don't finesse their language or analysis, challenge the status quo, ask a lot of questions and can be somewhat obnoxious. That is when I perk up and think, "Maybe I have a young raw leader here." Here are some of the things I look for.
- Self starters who figure out where they need to go and simply do it.
- Those who go and find resources and people who can help them get a task done.
- Individuals who don't complain about barriers but simply find a way to go around, over or under those barriers to achieve their goal. Rather than ask permission, they will often ask forgiveness if they run into trouble.
- Individuals who others seem to listen to and instinctively follow.
- Those who ask good and probing questions and display a high level of inquisitiveness.
- Individuals who regularly challenge the status quo and ask the irritating why questions.
Young, raw, inexperienced individuals who have leadership potential or wiring can often be brash, irritating and come off as arrogant. Rather than write them off as such, realize that what you may well have is a leader in the raw who is not content with the status quo. The very things that irritate you about them may well be that leadership wiring stirring in them that if channeled and mentored could result in future leadership.
It is not unusual for leaders in the raw to even clash with those who lead them precipitating some necessary "come to Jesus meetings." It is, frankly, the very fact that they are flexing their leadership wiring (even if in an undisciplined way) that causes some disruption. I did that plenty of times as a young, raw leader. Rather than simply writing them off - start a dialogue to see if what you have is a leader in the raw rather than simply an obnoxious individual. They may be future leaders in your organization! If they have that potential, start meeting with them to help them hone their skills, temper their words and impatience and coach them toward productive leadership roles.
Tuesday, June 7, 2011
Creating dialogue through questions
Good leaders learn to ask questions of those they lead in order to solicit feedback, create meaningful dialogue and help people think through issues. This is an important part of coaching and mentoring because good questions provoke thinking and the opportunity to dialogue more deeply on the issues that surface through the answers.
Often the natural inclination of leaders is to tell rather than dialogue. The art of asking probing questions is one that is often not natural to us but can be learned. The more we do it, the better we become. Here are the kinds of questions that can provoke meaningful discussion with those we lead or supervise.
Often the natural inclination of leaders is to tell rather than dialogue. The art of asking probing questions is one that is often not natural to us but can be learned. The more we do it, the better we become. Here are the kinds of questions that can provoke meaningful discussion with those we lead or supervise.
If there were one thing you could change about your job, what would it be?
How do you think our team is doing? What would make it stronger?
Where do you want to be three years from now personally and professionally?
Is there something you wish I would do differently as your supervisor?
Are there ways that I could make your job easier?
What is your greatest challenge and your greatest joy in your role?
Do you feel you are being used to your highest capacity? If not, what would you like to add to your responsibilities?
Is there anything you need from me that you are not getting?
As you think about our mission as an organization, where do you think we are doing well and where do you think we could do better?
Where do you need to push yourself for better results?
What percentage of your time are you working in your sweet spot and what percentage in your weaknesses?
Are you doing things that someone else on your team could be doing that would allow you to focus on more important issues?
Is there something you know you really need to focus on but have not found the time to do so? If yes, how can you reconfigure your time so that you can focus on that priority?
What leadership lessons have you learned in the past year?
How are you measuring results for your ministry?
What changes have you made in the past three years in how you live and work? What prompted those changes?
Do you have a mentor who speaks into your life outside of your supervisor? Who are you mentoring?
Talk to me about how you empower your team.
If you have favorite questions that generate dialogue I would love to know what they are.
Monday, June 6, 2011
Thinking spiritual influence rather than personal recognition
Our world is driven by success, personal recognition and financial accumulation. For Christ followers there is a far more important goal, no matter what our job or role: it is that of maximizing our spiritual influence - the most important result our lives could have.
This recognizes that life is not about me but about God. Rather than personal recognition or fame, our goal ought to be to lift up the reputation of God and make His Son look great! When we meet Jesus face to face as we all will sooner than later our own personal status will mean nothing but what we did to lift up the reputation of Jesus and make His name well known will mean everything. This focus on God rather than self is counter culture and radical but it is the mark of a true Christ follower.
Focusing on maximizing our spiritual influence means that we are always asking looking for ways to invest our time in ways that will have eternal value. When I spend time with my neighbors who don't know Jesus, it is all about spiritual influence. When I mentor other leaders to help them become better leaders, it is all about spiritual influence. When my wife Mary Ann uses her mercy gifts with those in deep need it is all about spiritual influence. When I write blogs, it is about spiritual influence. My point is that every one of us has ways that we can uniquely have spiritual influence with others in our neighborhood, workplace, among our friends, through our mentoring or giving or hospitality. In giving ourselves away rather than selfishly living for ourselves we expand our eternal influence for Jesus.
We all have bank accounts. Our financial bank accounts will not mean anything on the day we meet Jesus. Our spiritual influence bank account will last for all eternity and is an investment in the Kingdom of God and the eternal destinies of others. I want to be rich when I die in my spiritual influence account. Not much else will matter. And all of us can be wealthy in spiritual influence.
Those of us in full time ministry need to ask ourselves regularly whether what we do is about us or Him. It is easy to fool ourselves that we are about spiritual influence rather than personal recognition simply because we are in full time ministry. Not so: we face the same temptation as others to make it about us rather than about him. In fact, it may be easier for us to fool ourselves because of our ministry vocation. Each day is a choice. Am I investing for spiritual influence or for something else?
This recognizes that life is not about me but about God. Rather than personal recognition or fame, our goal ought to be to lift up the reputation of God and make His Son look great! When we meet Jesus face to face as we all will sooner than later our own personal status will mean nothing but what we did to lift up the reputation of Jesus and make His name well known will mean everything. This focus on God rather than self is counter culture and radical but it is the mark of a true Christ follower.
Focusing on maximizing our spiritual influence means that we are always asking looking for ways to invest our time in ways that will have eternal value. When I spend time with my neighbors who don't know Jesus, it is all about spiritual influence. When I mentor other leaders to help them become better leaders, it is all about spiritual influence. When my wife Mary Ann uses her mercy gifts with those in deep need it is all about spiritual influence. When I write blogs, it is about spiritual influence. My point is that every one of us has ways that we can uniquely have spiritual influence with others in our neighborhood, workplace, among our friends, through our mentoring or giving or hospitality. In giving ourselves away rather than selfishly living for ourselves we expand our eternal influence for Jesus.
We all have bank accounts. Our financial bank accounts will not mean anything on the day we meet Jesus. Our spiritual influence bank account will last for all eternity and is an investment in the Kingdom of God and the eternal destinies of others. I want to be rich when I die in my spiritual influence account. Not much else will matter. And all of us can be wealthy in spiritual influence.
Those of us in full time ministry need to ask ourselves regularly whether what we do is about us or Him. It is easy to fool ourselves that we are about spiritual influence rather than personal recognition simply because we are in full time ministry. Not so: we face the same temptation as others to make it about us rather than about him. In fact, it may be easier for us to fool ourselves because of our ministry vocation. Each day is a choice. Am I investing for spiritual influence or for something else?
Sunday, June 5, 2011
Persecution: How God turns the tables
Whenever and wherever the gospel pushes boldly into new territory, the evil one pushes back resulting in hardship for believers and the church. Jesus warned His disciples that they would face opposition just as He had. And the stories of Paul's missionary journeys are filled with accounts of satanic "push back" in the form of persecution.
Satan's goal in persecuting believers is of course to halt the spread of the gospel. But in a great divine reversal, God turns the tables on Satan by using that evil push back to actually broadcast His name and turn the spotlight on the Gospel.
Take the state of Orissa, in India, for example. For some time, radical Hindu's have been killing and maiming believers, driving them from their homes and burning churches. Unfortunately for those persecuting, the world turned their spotlight on the plight of believers in Orissa and shamed the Indian government into intervening. Because of the publicity generated by persecution, the gospel and believers in that state have become more well known than ever before. And, the reputation of Jesus is held high by many who have seen how believers handled the persecution and became even more resolved in their faith.
In our own organization the evil one was certainly pleased when the Russian authorities withdrew visas for our staff working at a Bible school in Russia. It looked like the dream was going to die. Instead, the school went virtual, using DVDs. Because "copyright" in Russia means "the right to copy," for every DVD of a Bible course purchased it is estimated that their are 100 copies made and shared across the entire former Soviet Union. What looked like failure was actually the beginning of spectacular success for Bible training with thousands being reached who would never have come to the residential school.
There is nothing more powerful than the gospel of Christ and persecution, rather than hurting the church, actually propels the gospel forward in unexpected ways. It cannot be stopped and what looks like defeat is often the prelude to significant expansion. When you hear of persecution, pray for the believers involved, and pray that God will turn the tables on Satan and use that very persecution to propel His church forward.
Satan's goal in persecuting believers is of course to halt the spread of the gospel. But in a great divine reversal, God turns the tables on Satan by using that evil push back to actually broadcast His name and turn the spotlight on the Gospel.
Take the state of Orissa, in India, for example. For some time, radical Hindu's have been killing and maiming believers, driving them from their homes and burning churches. Unfortunately for those persecuting, the world turned their spotlight on the plight of believers in Orissa and shamed the Indian government into intervening. Because of the publicity generated by persecution, the gospel and believers in that state have become more well known than ever before. And, the reputation of Jesus is held high by many who have seen how believers handled the persecution and became even more resolved in their faith.
In our own organization the evil one was certainly pleased when the Russian authorities withdrew visas for our staff working at a Bible school in Russia. It looked like the dream was going to die. Instead, the school went virtual, using DVDs. Because "copyright" in Russia means "the right to copy," for every DVD of a Bible course purchased it is estimated that their are 100 copies made and shared across the entire former Soviet Union. What looked like failure was actually the beginning of spectacular success for Bible training with thousands being reached who would never have come to the residential school.
There is nothing more powerful than the gospel of Christ and persecution, rather than hurting the church, actually propels the gospel forward in unexpected ways. It cannot be stopped and what looks like defeat is often the prelude to significant expansion. When you hear of persecution, pray for the believers involved, and pray that God will turn the tables on Satan and use that very persecution to propel His church forward.
Wednesday, June 1, 2011
Common vocabulary and common culture
One of the questions I enjoy asking staff or leaders of organizations is this: "What is the common vocabulary in your organization that everyone would know." I ask for two reasons. First I want to find out if there is a common vocabulary, and second, if there is, I am curious as to what it is because it tells me a lot about the organization.
In ReachGlobal, such common vocabulary would include: "Whatever it takes," "We measure results," "KRAs and AMPs," "personal retreat day," "autopsy without blame," "develop, empower and release," "intentional living," "the RG Sandbox," "teams," "empowerment," and "leading from the sandbox."
These and other common words and phrases define a common culture that is our unique culture. Because they are well known, they shape the ethos of the organization including its leadership philosophy.
Organizations that do not have a common vocabulary usually do not have a shared culture. This is why good leaders work to communicate key values or commitments with carefully chosen and continuously repeated words or phrases. When we say, "We practice autopsy without blame," we are sending a strong message that when problems happen we will focus on the problem and not the people. That is an organizational value that I will live out but that I also want lived out at all levels of the organization. As it is modeled and communicated the phrase becomes our practice.
It is an instructive exercise to ask a group of people in an organization what they think the common vocabulary is and what they think it means. In unhealthy organizations that vocabulary will reflect the dysfunctions. In healthy organizations it will reflect the healthy practices. If there is simply a lack of common vocabulary, it is reflective of leaders who have not yet been intentional in creating a common culture. Think about this for your organization.
In ReachGlobal, such common vocabulary would include: "Whatever it takes," "We measure results," "KRAs and AMPs," "personal retreat day," "autopsy without blame," "develop, empower and release," "intentional living," "the RG Sandbox," "teams," "empowerment," and "leading from the sandbox."
These and other common words and phrases define a common culture that is our unique culture. Because they are well known, they shape the ethos of the organization including its leadership philosophy.
Organizations that do not have a common vocabulary usually do not have a shared culture. This is why good leaders work to communicate key values or commitments with carefully chosen and continuously repeated words or phrases. When we say, "We practice autopsy without blame," we are sending a strong message that when problems happen we will focus on the problem and not the people. That is an organizational value that I will live out but that I also want lived out at all levels of the organization. As it is modeled and communicated the phrase becomes our practice.
It is an instructive exercise to ask a group of people in an organization what they think the common vocabulary is and what they think it means. In unhealthy organizations that vocabulary will reflect the dysfunctions. In healthy organizations it will reflect the healthy practices. If there is simply a lack of common vocabulary, it is reflective of leaders who have not yet been intentional in creating a common culture. Think about this for your organization.
Applications and Invitations
Want a job? Fill out an application! Want to fill a key spot in your ministry? Consider making an invitation rather than an application. Here is the principle: while most jobs in middle management and below are filled by taking applications, the best people in upper management or leadership positions are invited into a conversation to see if there is a potential fit between the needs of the organization and themselves.
The higher the position you are trying to fill (in a church or ministry organization) the less likely that the individual you want is going to fill out your application and apply for a job. This is where a high touch and personal approach is the most powerful. One identifies potential candidates and then invites them into a dialogue to see if there is interest, fit and synergy.
This is true in many pastoral searches. Search committees are overwhelmed with resumes when spots open up. Often, however, the chosen candidate never applied but was invited to a conversation that resulted in their coming. If you are looking for staff, who are you inviting into a conversation?
Because I lead a mission organization where key leaders are always needed, I initiate conversations on a regular basis with other leaders to ascertain their current satisfaction in their job. Often I find that they are looking for a larger platter with more responsibility. I file that information away and when an opportunity arises in ReachGlobal, I initiate another conversation. I see myself as recruiting all the time through the development of relationships and looking for common passions. But it all starts with an invitation to talk.
The higher the position you are trying to fill (in a church or ministry organization) the less likely that the individual you want is going to fill out your application and apply for a job. This is where a high touch and personal approach is the most powerful. One identifies potential candidates and then invites them into a dialogue to see if there is interest, fit and synergy.
This is true in many pastoral searches. Search committees are overwhelmed with resumes when spots open up. Often, however, the chosen candidate never applied but was invited to a conversation that resulted in their coming. If you are looking for staff, who are you inviting into a conversation?
Because I lead a mission organization where key leaders are always needed, I initiate conversations on a regular basis with other leaders to ascertain their current satisfaction in their job. Often I find that they are looking for a larger platter with more responsibility. I file that information away and when an opportunity arises in ReachGlobal, I initiate another conversation. I see myself as recruiting all the time through the development of relationships and looking for common passions. But it all starts with an invitation to talk.
Saturday, May 28, 2011
Hearing the voice behind the voice
A former leader in the church says to a current leader: "I have some deep concerns about the pastor and there are others who who do as well." "Who are the others?" queries the leader. "Well, I can't really say because that would violate confidentiality but there are quite a few."
"What are the issues," asks the leader. "Basically we don't trust the pastor and he has not handled some things very well." "Do you have first hand information about this," asks the leader? "Well, not really but I am sure that what I have heard is true." "Have you asked the pastor about your concerns?" asks the leader. "Oh no, he is not approachable." "How do you know that?" asks the leader. "Well he has a reputation of not listening and being defensive." "Hmmm, that has never been my experience," says the leader.
Did you notice in this conversation that there is a "voice" behind the "voice" of the one complaining? He has no first hand information about this situation but he has become an inadvertent spokesperson for someone else in the congregation who has an agenda to raise issues from behind the scenes, quietly and even perhaps with spiritual language ("I am deeply concerned for the pastor" or "we need to be praying about this trust issue."). And the one speaking should be listened to because after all he has taught an adult Sunday school class for years....
It is not unusual for me to receive a call from a pastor or church leader asking for my help because there are unhappy people in the church who are raising all kinds of issues, want a public forum to voice them and have spokespeople who are regularly "sharing their concerns" with leaders, leaving leaders wondering how big an issue is this and how do they deal with it. And, it seems that no matter how many conversations they have the issues don't go away.
As I dialogue with leaders in these situations I am listening for the "voice behind the voices." Usually there is an individual, perhaps a few who are talking behind the scenes. Their friends pick up their issues whether they are legitimate or not and soon there are a number of folks who don't "trust the pastor" even though they have no personal reason not to - and the poison starts to run through the congregation.
I will often ask if there are common themes they are hearing and of course there are. I will probe as to where they think it is coming from and they often answer that they think it is a wide congregational issue (which I don't believe). Starting to probe more deeply I often come to an individual who was a former leader or a founding member of the church (sometimes not either) who is actually the voice behind the voices. Even then, some board members, knowing the truth don't want to do anything about it because he or she is "godly" and have been around for a long time.
My last blog was on courageous leaders. Courageous leaders are innocent as doves and wise as serpents. They are not naive and they do not allow anyone in the church to bring division and the behavior above is one of the most destructive behaviors any church can experience. Often it leads to pastors resigning and churches being held hostage by someone behind the scenes who wields underhanded power because no one has the courage to confront them.
When you see this scenario happening don't be deceived and figure out who the voice behind the voices actually is. Then deal with it. If you need to bring in an outside voice to help you do that make that call. It takes just one fox (sorry but that is what they are) to cause mayhem in the hen house. Paul told the elders at Ephesus that such fox's would show up and he told them not to be deceived but to deal with it (Acts 20). I know of foxes right now who are quietly chomping their way through congregations and there is blood everywhere.
"What are the issues," asks the leader. "Basically we don't trust the pastor and he has not handled some things very well." "Do you have first hand information about this," asks the leader? "Well, not really but I am sure that what I have heard is true." "Have you asked the pastor about your concerns?" asks the leader. "Oh no, he is not approachable." "How do you know that?" asks the leader. "Well he has a reputation of not listening and being defensive." "Hmmm, that has never been my experience," says the leader.
Did you notice in this conversation that there is a "voice" behind the "voice" of the one complaining? He has no first hand information about this situation but he has become an inadvertent spokesperson for someone else in the congregation who has an agenda to raise issues from behind the scenes, quietly and even perhaps with spiritual language ("I am deeply concerned for the pastor" or "we need to be praying about this trust issue."). And the one speaking should be listened to because after all he has taught an adult Sunday school class for years....
It is not unusual for me to receive a call from a pastor or church leader asking for my help because there are unhappy people in the church who are raising all kinds of issues, want a public forum to voice them and have spokespeople who are regularly "sharing their concerns" with leaders, leaving leaders wondering how big an issue is this and how do they deal with it. And, it seems that no matter how many conversations they have the issues don't go away.
As I dialogue with leaders in these situations I am listening for the "voice behind the voices." Usually there is an individual, perhaps a few who are talking behind the scenes. Their friends pick up their issues whether they are legitimate or not and soon there are a number of folks who don't "trust the pastor" even though they have no personal reason not to - and the poison starts to run through the congregation.
I will often ask if there are common themes they are hearing and of course there are. I will probe as to where they think it is coming from and they often answer that they think it is a wide congregational issue (which I don't believe). Starting to probe more deeply I often come to an individual who was a former leader or a founding member of the church (sometimes not either) who is actually the voice behind the voices. Even then, some board members, knowing the truth don't want to do anything about it because he or she is "godly" and have been around for a long time.
My last blog was on courageous leaders. Courageous leaders are innocent as doves and wise as serpents. They are not naive and they do not allow anyone in the church to bring division and the behavior above is one of the most destructive behaviors any church can experience. Often it leads to pastors resigning and churches being held hostage by someone behind the scenes who wields underhanded power because no one has the courage to confront them.
When you see this scenario happening don't be deceived and figure out who the voice behind the voices actually is. Then deal with it. If you need to bring in an outside voice to help you do that make that call. It takes just one fox (sorry but that is what they are) to cause mayhem in the hen house. Paul told the elders at Ephesus that such fox's would show up and he told them not to be deceived but to deal with it (Acts 20). I know of foxes right now who are quietly chomping their way through congregations and there is blood everywhere.
Courageous church leaders
Church leadership is not for the faint of heart, the easily discouraged or those who lack courage. Yet too often there is a failure of courage at critical junctures in church leadership and it can only be laid at the foot of leaders. What makes for a courageous leadership board?
They are willing to clearly define vision and direction knowing that clarity is critical even though some will not like the clarity. Many boards do not take the time to clarify and communicate clarity because it is hard work, first, and because they know that some will object, second. Yet, it is clarity that brings focus, alignment and direction so there is no true church health without clarity. This may involve making tough directional or ministry calls that upset a few. Process is important but courageous leaders will do what is right even when a few loud voices protest.
They are ready to stir the water at times to move the congregation out of their comfort zone and into a gospel centered ministry zone. All churches naturally revert back to their comfort zone where life is easy and the focus is on who is already in the church rather than who is outside the church without Christ. It is the job of leaders to ensure that the congregation is living out its Gospel mandate which will be inconvenient and uncomfortable at times. If the water is not being ruffled regularly you are living in the comfort zone.
They deal with divisive voices who would divide the congregation. Paul talks much to his friend Timothy about how to deal with divisive people who cause damage to the church. One thing he does not say is ignore them. They are foxes in the hen house and courageous leaders see them for what they are and lovingly but firmly deal with this sin that so easily divides.
They hold themselves to high standards. Leaders are to be above reproach not only in their own personal lives but in the way their interact with each other as a team. Courageous leaders call out behavior that is counterproductive to a healthy board and hold one another accountable for their unity, relationships and work together.
They are candid and honest about the state of the church and its ministry. It is easy to ignore real issues and not evaluate the true state of the congregation. It takes courage to name the elephants and then deal with them. This must be done without a hidden agenda or personal attack but it must be done. If there are any elephants in the board that cannot be discussed there is a failure of courage.
They are people of hope and optimism that God can and will do something big through their people and congregation and so they dream big, plan big and expect God to show up. Why? Because they believe in God's plan and power and that He is "able to do immeasurably more than all we ask or imagine, according to His power that is at work within us" (Ephesians 3:20)." It takes courage to believe in God's power and therefore step out to do great things for him and that is exactly what courageous leaders do.
Our world is driven by fear at many levels. Congregations often have leaders who are more fearful and cautious than courageous and bold. Failure of courage leads to failure of mission. Courageous church leaders infect their congregation with their optimism, courage, resolve, Gospel commitments and call them to live it out together.
They are willing to clearly define vision and direction knowing that clarity is critical even though some will not like the clarity. Many boards do not take the time to clarify and communicate clarity because it is hard work, first, and because they know that some will object, second. Yet, it is clarity that brings focus, alignment and direction so there is no true church health without clarity. This may involve making tough directional or ministry calls that upset a few. Process is important but courageous leaders will do what is right even when a few loud voices protest.
They are ready to stir the water at times to move the congregation out of their comfort zone and into a gospel centered ministry zone. All churches naturally revert back to their comfort zone where life is easy and the focus is on who is already in the church rather than who is outside the church without Christ. It is the job of leaders to ensure that the congregation is living out its Gospel mandate which will be inconvenient and uncomfortable at times. If the water is not being ruffled regularly you are living in the comfort zone.
They deal with divisive voices who would divide the congregation. Paul talks much to his friend Timothy about how to deal with divisive people who cause damage to the church. One thing he does not say is ignore them. They are foxes in the hen house and courageous leaders see them for what they are and lovingly but firmly deal with this sin that so easily divides.
They hold themselves to high standards. Leaders are to be above reproach not only in their own personal lives but in the way their interact with each other as a team. Courageous leaders call out behavior that is counterproductive to a healthy board and hold one another accountable for their unity, relationships and work together.
They are candid and honest about the state of the church and its ministry. It is easy to ignore real issues and not evaluate the true state of the congregation. It takes courage to name the elephants and then deal with them. This must be done without a hidden agenda or personal attack but it must be done. If there are any elephants in the board that cannot be discussed there is a failure of courage.
They are people of hope and optimism that God can and will do something big through their people and congregation and so they dream big, plan big and expect God to show up. Why? Because they believe in God's plan and power and that He is "able to do immeasurably more than all we ask or imagine, according to His power that is at work within us" (Ephesians 3:20)." It takes courage to believe in God's power and therefore step out to do great things for him and that is exactly what courageous leaders do.
Our world is driven by fear at many levels. Congregations often have leaders who are more fearful and cautious than courageous and bold. Failure of courage leads to failure of mission. Courageous church leaders infect their congregation with their optimism, courage, resolve, Gospel commitments and call them to live it out together.
Friday, May 27, 2011
Focusing on problems not people
It is interesting how we are usually think about problems. Something does not work, goes wrong, fails, is causing frustration and we automatically ask, "who is responsible?" In other words we go to a person and we go to blame.
It is the wrong focus! The focus should be on the problem and trying to figure out why the problem occurs and how it can be fixed. In many cases we find that the problem is not about an individual but about a process that is poorly designed.
It is instructive to take a problem that is frustrating in your organization and on a white board diagram the entire process involved with the inputs and outputs. Who is involved and what process is involved and where does the process break down and why? In most cases you will quickly discover that the problem is no caused primarily by individuals but by a flawed process that needs to be refined and fixed. In fact, any time there is ongoing frustration about something, the white board process picture should be drawn and analyzed.
Now if after you have analyzed the process you discover it breaks down with a specific individual you can deal with the individual. But as a philosophy, focus on problems not people.
One last thought. Every problem is an opportunity to refine systems, change processes, eliminate what is not needed and do what you do in a more effective way. A problem equals opportunity to do something better. That is why I like problems.
It is the wrong focus! The focus should be on the problem and trying to figure out why the problem occurs and how it can be fixed. In many cases we find that the problem is not about an individual but about a process that is poorly designed.
It is instructive to take a problem that is frustrating in your organization and on a white board diagram the entire process involved with the inputs and outputs. Who is involved and what process is involved and where does the process break down and why? In most cases you will quickly discover that the problem is no caused primarily by individuals but by a flawed process that needs to be refined and fixed. In fact, any time there is ongoing frustration about something, the white board process picture should be drawn and analyzed.
Now if after you have analyzed the process you discover it breaks down with a specific individual you can deal with the individual. But as a philosophy, focus on problems not people.
One last thought. Every problem is an opportunity to refine systems, change processes, eliminate what is not needed and do what you do in a more effective way. A problem equals opportunity to do something better. That is why I like problems.
Wednesday, May 25, 2011
KMS
It stands for keep mouth shut and it is an acronym that I use with myself often when I am tempted to say too much, need to listen rather than respond, speak out of anger or frustration, dominate a conversation or when dealing with people who are argumentative, arrogant or obnoxious.
Wise people guard their tongues. What we say or how we say it is more likely to get us into trouble than anything else as James reminds us in talking about our tongue. As we mature we ought to learn to speak less, listen more, ask questions rather than make pronouncements, keep our own counsel and be circumspect with our words. It goes against our natural tendency to speak quickly, defend our positions carelessly and respond out of emotion rather than a considered response.
Think about the person who speaks seldom in a meeting but when they do everyone listens because they speak wisdom. And then think of the individual who speaks often and dominates the conversation but without much wisdom. The first has learned the KMS principle and in practicing it they think before they speak and in doing so they actually contribute more by speaking less.
Leaders are tempted to speak too much rather than ask questions and listen to others. They are tempted to give quick answers rather than allow people to come to their own conclusions or let a group process work. The temptation comes from their ability to quickly analyze, for some to be the center of attention, and their leadership position. Of all people, those who lead need to remind themselves to KMS often. To the extent that they dominate the conversation, give the answers and make pronouncements, they dis-empower other members of the team. Even if they know they are right, speaking less will get them further.
Those who choose to listen more than talk, ask questions rather than pronouncements or not to be the center of attention are displaying humility rather than pride, a secure rather than needy makeup and good emotional intelligence (EQ).
I have been known to use a post it note with KMS written on it as a reminder when going into a potentially contentious meeting. I know my own tendencies and the wisdom of keeping quiet in many situations where I could otherwise speak unwisely. How are you doing with the KMS principle?
Wise people guard their tongues. What we say or how we say it is more likely to get us into trouble than anything else as James reminds us in talking about our tongue. As we mature we ought to learn to speak less, listen more, ask questions rather than make pronouncements, keep our own counsel and be circumspect with our words. It goes against our natural tendency to speak quickly, defend our positions carelessly and respond out of emotion rather than a considered response.
Think about the person who speaks seldom in a meeting but when they do everyone listens because they speak wisdom. And then think of the individual who speaks often and dominates the conversation but without much wisdom. The first has learned the KMS principle and in practicing it they think before they speak and in doing so they actually contribute more by speaking less.
Leaders are tempted to speak too much rather than ask questions and listen to others. They are tempted to give quick answers rather than allow people to come to their own conclusions or let a group process work. The temptation comes from their ability to quickly analyze, for some to be the center of attention, and their leadership position. Of all people, those who lead need to remind themselves to KMS often. To the extent that they dominate the conversation, give the answers and make pronouncements, they dis-empower other members of the team. Even if they know they are right, speaking less will get them further.
Those who choose to listen more than talk, ask questions rather than pronouncements or not to be the center of attention are displaying humility rather than pride, a secure rather than needy makeup and good emotional intelligence (EQ).
I have been known to use a post it note with KMS written on it as a reminder when going into a potentially contentious meeting. I know my own tendencies and the wisdom of keeping quiet in many situations where I could otherwise speak unwisely. How are you doing with the KMS principle?
Tuesday, May 24, 2011
Poisonous criticism and negative spirits
Critical spirits are poison in ministry. They can literally destroy churches, holding them captive to negativity and injuring people in the process. This is not about thinking critically, something valued but living with a critical spirit toward individuals or an entire ministry that like cancer, quietly and behind the scenes spreads its deadly cells until irreparable damage has been done. Critical spirits are deadly for a number of reasons:
They often create a self fulfilling prophecy. Go negative in one's attitude long enough and people will start to believe that it is all negative which makes it impossible for leaders to lead and for people to work toward common healthy goals. I am currently working with a church where the negative attitudes have become so strong that there is a good chance the ministry will implode.
Critical spirits and negativity destroy trust which is the necessary ingredient in any healthy ministry. Trust is destroyed because critical spirits by definition question the motives or the competency of others. Others are infected by the negativity and seeds of mistrust are sown in their minds which impact relationships, a willingness to work with leaders.
Highly critical people in the church actually set themselves up as rival leaders since they bring around them others who buy into their attitudes and follow their lead. In doing so, they undermine the leadership of others and subtly but surely divide the congregation.
Negativity spreads quickly as others with "issues" get sucked into bad attitudes. Give some people a reason to complain and they will take it. Negative attitudes have a way of building coalitions of people who have something to complain about and get sucked in to a spiral of bad attitudes.
A spirit of criticism and negativity is a tactic of the evil one to bring division to the body and destroying its unity. Satan knows that if he can divide the body he can neutralize its effectiveness. These attitudes do not come from the Spirit!
How do you combat negativity and critical spirits when they have become pervasive? I have two suggestions. First, be upfront and public about the issue, its spiritual implications, and its effects. Too often we are afraid to name the sin in our midst allowing it to fester and grow. People with critical spirits and negative attitudes don't think they will be called on their behavior so surprise them.
Second, if it is severe, tell people what is being said in an appropriate setting. What is whispered in private sounds pretty silly when spoken in public. Name the elephants that are being spoken privately and call it for what it is: unhealthy, divisive, unhelpful, and cancerous.
Third, call people back to their calling to be God's people who are making a difference in the world. Often, critical and negative spirits flourish in situations where there is not a higher calling people have embraced. Non missional churches turn inward and in the absence of something better to do, often start picking on one another.
My advice to the leaders of the congregation above is that they call a town meeting with an outside moderator who can get the issues on the table, name them for what it is and call people to a higher level of behavior. Don't ignore it. Ignoring it is like knowing you have a malignancy but wont go to the doctor. Malignancy's don't go away without intervention.
Intervene.
They often create a self fulfilling prophecy. Go negative in one's attitude long enough and people will start to believe that it is all negative which makes it impossible for leaders to lead and for people to work toward common healthy goals. I am currently working with a church where the negative attitudes have become so strong that there is a good chance the ministry will implode.
Critical spirits and negativity destroy trust which is the necessary ingredient in any healthy ministry. Trust is destroyed because critical spirits by definition question the motives or the competency of others. Others are infected by the negativity and seeds of mistrust are sown in their minds which impact relationships, a willingness to work with leaders.
Highly critical people in the church actually set themselves up as rival leaders since they bring around them others who buy into their attitudes and follow their lead. In doing so, they undermine the leadership of others and subtly but surely divide the congregation.
Negativity spreads quickly as others with "issues" get sucked into bad attitudes. Give some people a reason to complain and they will take it. Negative attitudes have a way of building coalitions of people who have something to complain about and get sucked in to a spiral of bad attitudes.
A spirit of criticism and negativity is a tactic of the evil one to bring division to the body and destroying its unity. Satan knows that if he can divide the body he can neutralize its effectiveness. These attitudes do not come from the Spirit!
How do you combat negativity and critical spirits when they have become pervasive? I have two suggestions. First, be upfront and public about the issue, its spiritual implications, and its effects. Too often we are afraid to name the sin in our midst allowing it to fester and grow. People with critical spirits and negative attitudes don't think they will be called on their behavior so surprise them.
Second, if it is severe, tell people what is being said in an appropriate setting. What is whispered in private sounds pretty silly when spoken in public. Name the elephants that are being spoken privately and call it for what it is: unhealthy, divisive, unhelpful, and cancerous.
Third, call people back to their calling to be God's people who are making a difference in the world. Often, critical and negative spirits flourish in situations where there is not a higher calling people have embraced. Non missional churches turn inward and in the absence of something better to do, often start picking on one another.
My advice to the leaders of the congregation above is that they call a town meeting with an outside moderator who can get the issues on the table, name them for what it is and call people to a higher level of behavior. Don't ignore it. Ignoring it is like knowing you have a malignancy but wont go to the doctor. Malignancy's don't go away without intervention.
Intervene.
Monday, May 23, 2011
Goal based budgeting
Ministry budgeting is often a simple exercise of doing what one did the year before with the requisite addition or subtraction depending on the economy. This makes sense for fixed costs.
However, when it comes to non fixed costs consider an alternative - goal based budgeting where the budget is based on the goals and plans of the ministry division or team and the results of its prior year's goals. This budgeting strategy sends the most resources to those ministry divisions that get the best results, deliver on their plans and have the greatest vision. It rewards those who deliver on their ministry plans and withholds resources from those who don't.
Goal based budgeting also calls the question on ministry teams or divisions that do not live up to their plans or who have deficient vision or execution. Honest evaluation of results is not a strength of many ministries. Goal based budgeting helps evaluate success since it is based both on future plans as well as on past performance.
Goal based budgeting is a simple strategy to tie funding to vision and performance.
An interesting and true comment on this post:
Matt Steen has left a new comment on your post "Goal based budgeting":
This can be a scary thing for many churches because it involves thinking through why they are doing what they are doing and then asking the question "how are we doing at it?"
This is also a very good thing for churches to start doing because it forces them to think from vision rather than tradition. This is also one of my favorite things to do with our clients.
However, when it comes to non fixed costs consider an alternative - goal based budgeting where the budget is based on the goals and plans of the ministry division or team and the results of its prior year's goals. This budgeting strategy sends the most resources to those ministry divisions that get the best results, deliver on their plans and have the greatest vision. It rewards those who deliver on their ministry plans and withholds resources from those who don't.
Goal based budgeting also calls the question on ministry teams or divisions that do not live up to their plans or who have deficient vision or execution. Honest evaluation of results is not a strength of many ministries. Goal based budgeting helps evaluate success since it is based both on future plans as well as on past performance.
Goal based budgeting is a simple strategy to tie funding to vision and performance.
An interesting and true comment on this post:
Matt Steen has left a new comment on your post "Goal based budgeting":
This can be a scary thing for many churches because it involves thinking through why they are doing what they are doing and then asking the question "how are we doing at it?"
This is also a very good thing for churches to start doing because it forces them to think from vision rather than tradition. This is also one of my favorite things to do with our clients.
Thursday, May 19, 2011
Sometimes our best action is no action
We are an action oriented society. Have a problem? Go fix it! Need something? Figure it out. The larger the problem, the harder we work. I understand that as a "strategist," "maximizer," and "achiever," in the Strengths Finder terminology.
But.
Sometimes our best move is to make no move until we have been still before God long enough to wait and listen for His promptings, or to allow Him to move on our behalf for us. Sometimes our biggest work is to resist our temptation to do anything at all and simply "wait on the Lord," and see what He does on our behalf.
Throughout the Psalms we have numerous references from David of waiting on the Lord for Him to act on His behalf. And that from a man of action, a warrior who understood that there were times to act and times to simply wait for God' to act on His behalf. As David wrote in Psalm 121:1-2, "I lift up my eyes to the hills- where does my help come from? My help comes from the Lord, the Maker of heaven and earth."
Perhaps we too often try to solve issues that God would like to solve for us if we were patient and waited on Him! Or, we act prematurely before He gives us the conviction that it is time to act. Our own level of anxiety can cause us to act prematurely and sometimes unwisely when waiting on God in prayer would have saved us problems and given Him time to act on His own.
This is particularly true in instances where we try to convince others to solve some problem in their lives (acting for the Holy Spirit - bidden or not bidden) rather than praying that the Holy Spirit would act in His way and His time in that individual's heart.
As my own faith has matured, I have learned to act less and pray more about issues facing me. I am constantly amazed at how God creatively solves issues that either could not have solved or in His fashion. When I am tempted to act precipitously I turn to the Psalms and remind myself that "The Lord will watch over your coming and going both now and forevermore" (Psalm 121:8).
But.
Sometimes our best move is to make no move until we have been still before God long enough to wait and listen for His promptings, or to allow Him to move on our behalf for us. Sometimes our biggest work is to resist our temptation to do anything at all and simply "wait on the Lord," and see what He does on our behalf.
Throughout the Psalms we have numerous references from David of waiting on the Lord for Him to act on His behalf. And that from a man of action, a warrior who understood that there were times to act and times to simply wait for God' to act on His behalf. As David wrote in Psalm 121:1-2, "I lift up my eyes to the hills- where does my help come from? My help comes from the Lord, the Maker of heaven and earth."
Perhaps we too often try to solve issues that God would like to solve for us if we were patient and waited on Him! Or, we act prematurely before He gives us the conviction that it is time to act. Our own level of anxiety can cause us to act prematurely and sometimes unwisely when waiting on God in prayer would have saved us problems and given Him time to act on His own.
This is particularly true in instances where we try to convince others to solve some problem in their lives (acting for the Holy Spirit - bidden or not bidden) rather than praying that the Holy Spirit would act in His way and His time in that individual's heart.
As my own faith has matured, I have learned to act less and pray more about issues facing me. I am constantly amazed at how God creatively solves issues that either could not have solved or in His fashion. When I am tempted to act precipitously I turn to the Psalms and remind myself that "The Lord will watch over your coming and going both now and forevermore" (Psalm 121:8).
Tuesday, May 17, 2011
How do you think best?
It may be something you have not consciously considered but it is helpful for you to know: How do you think best? Let me explain.
One of the reasons I write and blog is that it is in the discipline of writing that I do much of my best thinking. When I write, thoughts flow, develop and come to life. Sometimes, I have God moments in writing where something profound ends up on paper and I wonder where it came from. This is also why I have usually used manuscripts in my preaching to the chagrin of my homiletics professors.
I have a brilliant friend who runs a global ministry. For years I have suggested he write because his message needs to be heard. But he has struggled with getting it on paper. But when he speaks, his heart flows and the message is clear and the profound thoughts come. What he has discovered is that he thinks best when speaking, not writing. So, using technology, we simply record his speaking in order to capture his thinking.
Another close colleague is the master of dialogue. He thinks best when conversing with others, in the give and take of ideas and questions. In dialogue he forms his thoughts and he is at his best in the give and take of conversation, out of which comes wisdom.
I think my wife does her best thinking when she is in action, especially helping people who are hurting or in need. She shines there and when I listen to her, it is often lessons or insights from these opportunities that she talks about.
One of my closest friends is also one of the deepest thinkers I know. He can focus on an issue for hours, days or weeks. He runs the issue through his mind thinking of alternatives, consequences, options like a chess player who considers all the possible moves based on the move he is going to make. He does his best thinking in the recesses of his mind, quiet and alone.
Songwriters often think the best in the composing of their music and it is the medium of song in which their best ideas form.
God was creative in forming our wiring. All of us have a unique style of thinking and knowing how we do our best thinking is a key to unlocking our full potential. Once we know, we ought to take advantage of that knowledge. So I write..... and you.....
One of the reasons I write and blog is that it is in the discipline of writing that I do much of my best thinking. When I write, thoughts flow, develop and come to life. Sometimes, I have God moments in writing where something profound ends up on paper and I wonder where it came from. This is also why I have usually used manuscripts in my preaching to the chagrin of my homiletics professors.
I have a brilliant friend who runs a global ministry. For years I have suggested he write because his message needs to be heard. But he has struggled with getting it on paper. But when he speaks, his heart flows and the message is clear and the profound thoughts come. What he has discovered is that he thinks best when speaking, not writing. So, using technology, we simply record his speaking in order to capture his thinking.
Another close colleague is the master of dialogue. He thinks best when conversing with others, in the give and take of ideas and questions. In dialogue he forms his thoughts and he is at his best in the give and take of conversation, out of which comes wisdom.
I think my wife does her best thinking when she is in action, especially helping people who are hurting or in need. She shines there and when I listen to her, it is often lessons or insights from these opportunities that she talks about.
One of my closest friends is also one of the deepest thinkers I know. He can focus on an issue for hours, days or weeks. He runs the issue through his mind thinking of alternatives, consequences, options like a chess player who considers all the possible moves based on the move he is going to make. He does his best thinking in the recesses of his mind, quiet and alone.
Songwriters often think the best in the composing of their music and it is the medium of song in which their best ideas form.
God was creative in forming our wiring. All of us have a unique style of thinking and knowing how we do our best thinking is a key to unlocking our full potential. Once we know, we ought to take advantage of that knowledge. So I write..... and you.....
Saturday, May 14, 2011
The daily choice: Be a life giver or a life taker
In John 10:10, Jesus makes a profound statement about himself in contrast to the evil one and it has implications for our daily lives. "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full." There is much that can be said about this verse but I want to look at it from the view of a daily choice that we make.
Everything about the evil one is life taking. His goal is to demean, put down, discourage, destroy, and literally suck the joy, purpose and meaning of life from us. He will do anything he can to hurt us, keep us in the bondage of sin, discourage us from living out our calling and lie to us about who we are. He is all about stealing life from us. His greatest joy is to keep us from the Father and a relationship with him. He is a life taker.
Everything about Jesus is about giving life. Through a relationship with him, through forgiveness, through the Holy Spirit in our lives, through the purpose he brings, the joy and peace in spite of circumstances. No one gives life like Jesus. He is the consummate life giver in every way. "I have come that they may have life and have it to the full. He is a life giver.
In the Epistles, Paul often talks about things we are to take off and things we are to take on. The "take offs" are those things from our lower nature and sinful behaviors that are life taking both for ourselves and others. The "put ons" are life giving to ourselves and others. As we take off and put on we become more like Jesus, the one who came to give life and fullness of life.
The daily choice we make is whether we will choose to be life giving to ourselves and others or whether through our words, behaviors and attitudes we will be life taking. When my "cranky" self hurts my wife, I am life taking. When I am critical, unforgiving, impatient with others I am life taking. On the other hand, when I am living with the fruit of the Spirit and the love of 1 Corinthians 13, I am life giving - like Jesus. Think about how Jesus was a life giver to those around Him while the Pharisees were life takers with their legalism and critical, pompous spirits.
None of us want to be life takers but it takes a conscious choice to live like Jesus as a life giver in our relationships, care for others, words, attitudes and the quality of our love.
There is a reason we love to hang around "life givers." They encourage, accept us for who we are, extend us grace, cheer us on and build us up. Why? They are like Jesus as a life giver. Every morning I ask myself - will I be a life giver or life taker today?
Everything about the evil one is life taking. His goal is to demean, put down, discourage, destroy, and literally suck the joy, purpose and meaning of life from us. He will do anything he can to hurt us, keep us in the bondage of sin, discourage us from living out our calling and lie to us about who we are. He is all about stealing life from us. His greatest joy is to keep us from the Father and a relationship with him. He is a life taker.
Everything about Jesus is about giving life. Through a relationship with him, through forgiveness, through the Holy Spirit in our lives, through the purpose he brings, the joy and peace in spite of circumstances. No one gives life like Jesus. He is the consummate life giver in every way. "I have come that they may have life and have it to the full. He is a life giver.
In the Epistles, Paul often talks about things we are to take off and things we are to take on. The "take offs" are those things from our lower nature and sinful behaviors that are life taking both for ourselves and others. The "put ons" are life giving to ourselves and others. As we take off and put on we become more like Jesus, the one who came to give life and fullness of life.
The daily choice we make is whether we will choose to be life giving to ourselves and others or whether through our words, behaviors and attitudes we will be life taking. When my "cranky" self hurts my wife, I am life taking. When I am critical, unforgiving, impatient with others I am life taking. On the other hand, when I am living with the fruit of the Spirit and the love of 1 Corinthians 13, I am life giving - like Jesus. Think about how Jesus was a life giver to those around Him while the Pharisees were life takers with their legalism and critical, pompous spirits.
None of us want to be life takers but it takes a conscious choice to live like Jesus as a life giver in our relationships, care for others, words, attitudes and the quality of our love.
There is a reason we love to hang around "life givers." They encourage, accept us for who we are, extend us grace, cheer us on and build us up. Why? They are like Jesus as a life giver. Every morning I ask myself - will I be a life giver or life taker today?
Friday, May 13, 2011
Seven Marks of Gospel Centered Churches
For those of us who are committed to being a gospel centered church there are seven markers that we can pay attention too and intentionally encourage. Progress in these seven areas indicate that we are on the right track.
One: Gospel centered churches see regular conversions because they are focused on sharing the Gospel as a lifestyle. They celebrate new life in Christ, and help their congregation understand that sharing their faith is central to who they are and what they do. And, they keep track of their progress in this area.
Two: Gospel centered churches regularly challenge individuals to consider full time Christian service and see people answer that call. They encourage, support and celebrate those who choose to use their gifts in service of the Great Commission.
Three: Gospel centered churches focus more on life change toward the Image of Christ than on the imparting of theological information. They focus on the transformation of hearts, minds, life priorities and relationships and see regular transformation take place.
Four: Gospel centered churches, like Jesus have a high commitment to biblical compassion and loving the marginalized, neglected, hurting, poor and needy. In fact, they go out of their way to show the love of Jesus to those who others neglect and forget. Like, Jesus they have a love for "all people" not just "their people."
Five: Gospel centered churches are characterized by generosity. Their people are generous with one another when there are needs, generous in giving so that the Gospel is advanced and generous with their time and gifts. Their lives could be called "generous," lived for Jesus and others.
Six: Gospel centered churches have people who are "in the game" in terms of using their spiritual gifts and God given wiring to serve the church and be the hands, feet, and voice of Jesus in their circle of influence. They are intentional in making space in their lives for ministry.
Seven: Gospel centered churches replicate themselves by planting other churches, whether off site venues or independent churches. They intentionally "give themselves away" to see the Gospel penetrate new communities and neighborhoods. It is part of their regular strategy.
No individual or church gets this perfectly but progress in these areas should encourage you that you are on the right track. Celebrate and encourage your people in these directions and your spiritual influence as a congregation will increase.
One: Gospel centered churches see regular conversions because they are focused on sharing the Gospel as a lifestyle. They celebrate new life in Christ, and help their congregation understand that sharing their faith is central to who they are and what they do. And, they keep track of their progress in this area.
Two: Gospel centered churches regularly challenge individuals to consider full time Christian service and see people answer that call. They encourage, support and celebrate those who choose to use their gifts in service of the Great Commission.
Three: Gospel centered churches focus more on life change toward the Image of Christ than on the imparting of theological information. They focus on the transformation of hearts, minds, life priorities and relationships and see regular transformation take place.
Four: Gospel centered churches, like Jesus have a high commitment to biblical compassion and loving the marginalized, neglected, hurting, poor and needy. In fact, they go out of their way to show the love of Jesus to those who others neglect and forget. Like, Jesus they have a love for "all people" not just "their people."
Five: Gospel centered churches are characterized by generosity. Their people are generous with one another when there are needs, generous in giving so that the Gospel is advanced and generous with their time and gifts. Their lives could be called "generous," lived for Jesus and others.
Six: Gospel centered churches have people who are "in the game" in terms of using their spiritual gifts and God given wiring to serve the church and be the hands, feet, and voice of Jesus in their circle of influence. They are intentional in making space in their lives for ministry.
Seven: Gospel centered churches replicate themselves by planting other churches, whether off site venues or independent churches. They intentionally "give themselves away" to see the Gospel penetrate new communities and neighborhoods. It is part of their regular strategy.
No individual or church gets this perfectly but progress in these areas should encourage you that you are on the right track. Celebrate and encourage your people in these directions and your spiritual influence as a congregation will increase.
Wednesday, May 11, 2011
Seven Marks of Gospel Centered Churches
For those of us who are committed to being a gospel centered church there are seven markers that we can pay attention too and intentionally encourage. Progress in these seven areas indicate that we are on the right track.
One: Gospel centered churches see regular conversions because they are focused on sharing the Gospel as a lifestyle. They celebrate new life in Christ, and help their congregation understand that sharing their faith is central to who they are and what they do. And, they keep track of their progress in this area.
Two: Gospel centered churches regularly challenge individuals to consider full time Christian service and see people answer that call. They encourage, support and celebrate those who choose to use their gifts in service of the Great Commission.
Three: Gospel centered churches focus more on life change toward the Image of Christ than on the imparting of theological information. They focus on the transformation of hearts, minds, life priorities and relationships and see regular transformation take place.
Four: Gospel centered churches, like Jesus have a high commitment to biblical compassion and loving the marginalized, neglected, hurting, poor and needy. In fact, they go out of their way to show the love of Jesus to those who others neglect and forget. Like, Jesus they have a love for "all people" not just "their people."
Five: Gospel centered churches are characterized by generosity. Their people are generous with one another when there are needs, generous in giving so that the Gospel is advanced and generous with their time and gifts. Their lives could be called "generous," lived for Jesus and others.
Six: Gospel centered churches have people who are "in the game" in terms of using their spiritual gifts and God given wiring to serve the church and be the hands, feet, and voice of Jesus in their circle of influence. They are intentional in making space in their lives for ministry.
Seven: Gospel centered churches replicate themselves by planting other churches, whether off site venues or independent churches. They intentionally "give themselves away" to see the Gospel penetrate new communities and neighborhoods. It is part of their regular strategy.
No individual or church gets this perfectly but progress in these areas should encourage you that you are on the right track. Celebrate and encourage your people in these directions and your spiritual influence as a congregation will increase.
One: Gospel centered churches see regular conversions because they are focused on sharing the Gospel as a lifestyle. They celebrate new life in Christ, and help their congregation understand that sharing their faith is central to who they are and what they do. And, they keep track of their progress in this area.
Two: Gospel centered churches regularly challenge individuals to consider full time Christian service and see people answer that call. They encourage, support and celebrate those who choose to use their gifts in service of the Great Commission.
Three: Gospel centered churches focus more on life change toward the Image of Christ than on the imparting of theological information. They focus on the transformation of hearts, minds, life priorities and relationships and see regular transformation take place.
Four: Gospel centered churches, like Jesus have a high commitment to biblical compassion and loving the marginalized, neglected, hurting, poor and needy. In fact, they go out of their way to show the love of Jesus to those who others neglect and forget. Like, Jesus they have a love for "all people" not just "their people."
Five: Gospel centered churches are characterized by generosity. Their people are generous with one another when there are needs, generous in giving so that the Gospel is advanced and generous with their time and gifts. Their lives could be called "generous," lived for Jesus and others.
Six: Gospel centered churches have people who are "in the game" in terms of using their spiritual gifts and God given wiring to serve the church and be the hands, feet, and voice of Jesus in their circle of influence. They are intentional in making space in their lives for ministry.
Seven: Gospel centered churches replicate themselves by planting other churches, whether off site venues or independent churches. They intentionally "give themselves away" to see the Gospel penetrate new communities and neighborhoods. It is part of their regular strategy.
No individual or church gets this perfectly but progress in these areas should encourage you that you are on the right track. Celebrate and encourage your people in these directions and your spiritual influence as a congregation will increase.
Scalability and growth
A secret of successful ministries is that they understand and build scalable systems that allow for growth rather than non scalable systems that stifle growth.
I remember doing a consultation for a church of 1,000+ and discovered in talking with the elders that they provided all the care for those in the congregation who were hurting. And, they were tired! What they had was a non scalable system for care because nine folks cannot provide care for a growing church. A scalable system of care would be where the care function resides in small groups which are easily reproducible as the church grows.
In youth work, a non scalable system is one where the youth leader personally disciples all the kids. A scalable system is one where the youth leader raises up a team and designs ministry paradigm that allows for any level of growth because it does not all come back to him/her.
A simple test to give you an idea as to whether your paradigms are scalable is this: Ask the question, "If the numbers involved in what we are doing were to double or triple, could our current system accommodate those numbers? If the answer is no you have a non-scalable system. If yes, you likely do.
The reason we should care about this is that non-scalable systems will become a barrier to growth and we might not even know it. The youth worker who tries to personally disciple all his/her kids, may not realize that once their available time is used up as the group grows that growth might just stop as new kids realize that they won't get what they need in that group. Whatever the ministry responsibility we have, if it is not scalable, it will prevent the growth we desire and limit the spiritual influence we have.
As the leader of a missions agency, we constantly have to ask the question of scalability in recruiting, vetting, training, and the many systems within the organization. It is not unusual for us to realize that some system we have is not scalable and needs to be rethought. Everything we and you do in ministry has a system. Some systems are scalable and invite growth. Some are not and stifle growth.
I remember doing a consultation for a church of 1,000+ and discovered in talking with the elders that they provided all the care for those in the congregation who were hurting. And, they were tired! What they had was a non scalable system for care because nine folks cannot provide care for a growing church. A scalable system of care would be where the care function resides in small groups which are easily reproducible as the church grows.
In youth work, a non scalable system is one where the youth leader personally disciples all the kids. A scalable system is one where the youth leader raises up a team and designs ministry paradigm that allows for any level of growth because it does not all come back to him/her.
A simple test to give you an idea as to whether your paradigms are scalable is this: Ask the question, "If the numbers involved in what we are doing were to double or triple, could our current system accommodate those numbers? If the answer is no you have a non-scalable system. If yes, you likely do.
The reason we should care about this is that non-scalable systems will become a barrier to growth and we might not even know it. The youth worker who tries to personally disciple all his/her kids, may not realize that once their available time is used up as the group grows that growth might just stop as new kids realize that they won't get what they need in that group. Whatever the ministry responsibility we have, if it is not scalable, it will prevent the growth we desire and limit the spiritual influence we have.
As the leader of a missions agency, we constantly have to ask the question of scalability in recruiting, vetting, training, and the many systems within the organization. It is not unusual for us to realize that some system we have is not scalable and needs to be rethought. Everything we and you do in ministry has a system. Some systems are scalable and invite growth. Some are not and stifle growth.
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